Culture

The year is 1993 and 16-year-old Tommo has been moved from a day state school of 2,000 pupils in brown blazers that ‘when it rained… smelled of shit’ to Eskmount, an elite Scottish boarding school, where boys wear kilts and put their ‘cocks on your shoulder’ when you’re working in the library (easier in a kilt) and routinely hang ‘smaller kids in duvets... out the window’. The horseshoe effect in schooling terms: the more expensive, the more savage. Hugo Rifkind’s Rabbits opens with a bang: ‘When the shotgun went off under Johnnie Burchill’s brother’s chin, word had it, the top of his head came off like the top of a turnip lantern.’ It is reminiscent of Donna Tartt’s The Secret History.

In our godless, post-industrial, hyper-competitive world, rest is seen merely as recuperation: it’s when we man-machines ‘recharge our batteries’, as the cliché goes, before dashing back to the factory or work-station. It’s a negative concept. You rest for a reason, which is to avoid burnout. All you should really do to be happy is read light novels or self-help books, advises Montaigne But as this charming and subtle meditation on the subject from a grand French historian shows, rest used to be far more than just taking time off. It is a religious concept. Take the rest enjoyed by Adam and Eve in Milton’s Paradise Lost.

In February 1985 I had the good fortune to be a guest in Hong Kong at the Mandarin hotel’s 21st birthday celebration, a lavish three-day reconstruction of the sort of imperial banquet given during the Qing dynasty by the Kangxi emperor (1654-1722) and his grandson the Qianlong emperor (1711-1799). Kangxi started the custom of banqueting during his tours of southern China – he made six between 1684 and 1707. These provincial feasts were relatively informal affairs, often held in a tent, quite different to the stifling protocol of the imperial court at Beijing, and combined some aspects of the ruling Manchu ‘Man banquet’ with the native Han Chinese ‘Han banquet.’ The full three-day Manchu-Han feast was mostly restricted to Beijing.

Were trains to blame for the travel writing boom of the 1980s? When Paul Theroux’s The Great Railway Bazaar was published in 1975, it sold 1.5 million copies and launched a publishing phenomenon. At first, long-distance train journeys conjured all the romance of the golden age of travel: leather luggage, first-class compartments and the billowing steam from an antique engine. But with each new imitator, the format became increasingly stale, and now train trips suggest the cushioned charm of Michael Portillo’s never-ending BBC series. Nevertheless, as Clare Hammond shows in On the Shadow Tracks, rail journeys can still take the traveller deep inside a country.

Contemporary Irish writers have a knack of making their recent past feel very foreign. Clare Keegan’s Small Things Like These is set in 1985, but the horrors she reveals about one of Ireland’s Magdalene laundries seem more like ancient history. Alan Murrin pulls off something similar in The Coast Road, where in late 1994 divorce is still illegal in Ireland, unlike the rest of Europe. Izzy Keaveney, a housewife with two teenage children, ‘has the depression’ and has dragged herself to Sunday morning mass despite a hangover. She spent the previous evening at a dinner-dance, listening to her politician husband James give a talk about the importance of business in the local community. ‘Are you going to spoil another night?

‘If a horse is born in a stable, does it bark like a dog?’ By the time the Duke of Wellington’s famous question (‘If a man is born in a stable, does that make him a horse?’) made its way down to the young Michael Volpe, growing up in a fractured Italian family on the ‘streets and railway tracks... estates and football terraces’ of 1970s west London, it was mangled almost beyond recognition, bent and twisted into a surreal new shape. But the spirit of Wellington’s question remained, burrowing into a boy with one foot in the stable and one beyond, his very name a contradiction of identity: the blandly Anglicised, Sunday-best ‘Michael’ at odds with the sly, sinuously Italian ‘Volpe’ – fox.