Culture

The Shetland Islands and the Faroes may seem to be somewhere out there in distant waters, marginal and in the greater scheme of things not very important in the history of the world. But from a maritime perspective it is precisely the fact that they are suspended in mid-ocean, surrounded by water that teems with fish (if one knows where to look) that has given them a role in human history out of all proportion to their size. In his fascinating account of the part played by these islands in the harvesting of cod and herring from the North Atlantic, John Goodlad raises vital questions about the world’s food supplies.

Sometimes the struggle for a single small strongpoint can tip the whole balance of a greater battle. One thinks of the closing of the gates of Hougoumont farm at Waterloo, or the bloodless German seizure of Fort Douaumont at Verdun – an error it took an estimated 100,000 French lives to reverse. According to Iain MacGregor, this role at Stalingrad was played by a non-descript four-storey building in the city’s central district, codenamed ‘the Lighthouse’, but subsequently known as ‘Pavlov’s House’, after one of its garrison’s leaders, Sergeant Yakov Pavlov.

Today, the German city of Jena, 150 miles south-west of Berlin, is the world centre of the optical and precision industry; but in the 1790s it spawned an even more marketable commodity. It was then a small medieval town on the banks of the river Saale with crumbling walls, 800 half-timbered houses, a market square and an unruly university. Here, in the philosophy department, Johann Gottlieb Fichte, a young professor inspired by Immanuel Kant and the French Revolution, proclaimed from the pulpit his theory of the ‘Ich’. ‘A person,’ he roared, ‘should be self-determined.’ In an age of absolute power and the divine right of kings, the idea of free will was an incendiary device and Fichte freewheeled his way through each lecture.

Long Shadows, a powerful novel set mainly in the American civil war, is very unlike Gone with the Wind. The narrator, Tom Smiley, is now an unhappy ghost trapped in his old home, which, apart from snakes, mice and silverfish, has been uninhabited since his widowed daughter Clara died. A young couple arrive: Harry, who has inherited the property, and Phoebe, a psychic. To Tom’s indignation, they start renovating, getting rid of loved objects such as his family’s kitchen table and piano. Letters, medals and his sisters’ clothes are unearthed, prompting painful memories for him.

Barney Norris’s third novel opens with a wedding in April. The couple tying the knot don’t matter; it’s the occasion that does, paving the way for a story about love, family and stories themselves, which is apt from a writer who is known for his dramas on the stage as much as on the page. Ed, who narrates half the novel, is there with his girlfriend Juliet, wondering why they’re yet to get married. It’s the expense, he supposes, and the not knowing what sort of ring to buy. And so he allows time to drift by, ‘just letting it happen to me, rather than me doing very much with it’. But then the wedding photographer, Amy, recognises Ed from a chance encounter as children and his story starts to change.

I have never had much time for Aleister Crowley. Magic(k) is nonsense; the mystical societies he founded were simply pretexts for him to take as many drugs and have as much sex as he could. And he was a second-rate writer at best. When the novelist Arthur Calder-Marshall said he had gone ‘from Great Beast to Great Bore’, I thought it a fair summing-up. Crowley initiates were some of the dodgiest people in the western world – either frauds or hucksters themselves or the most gullible of fools. There was always the matter of his self-reinvention. Aleister Crowley was not christened thus: he changed his first name because he thought that a dactyl followed by a spondee conferred the greatest chance of becoming famous. (I cannot say it has done me any favours.