Culture

There is an obvious problem with trying to judge who ‘won’ a propaganda war. Unlike its physical counterpart, there is virtually no real-world evidence either way, and everyone involved has spent years learning how to spin, manipulate and outright lie about reality to try to shape it into what they want. As a result, it remains the conventional wisdom – among those who think of such things, at least – that despite their eventual and total defeat in the second world war, it was the Nazis who won the propaganda war of their era.

‘I can’t quite believe I’m here, having a steak dinner with a killer,’ writes Jenny Kleeman, as she sits with a hitman for the big opening to her book about the price we put on life. Someone paid to take lives is about to spill the beans on his dark trade. There should be tension. There should be jeopardy. We should be worried about Kleeman’s safety. So why does it feel a bit flat? It is difficult to find a hired gun, obviously. This one is John Alite, who was ‘a hitman for the Gambino dynasty’. However, he is now ‘a motivational speaker’ and ‘host of several podcasts’, and seems a lot more podcaster than hitman. Kleeman writes that he went to prison after he ‘pleaded guilty to charges that included two murders’.

Practice is a short novel set in a ‘narrow room’: one day in the life of an Oxford undergraduate writing an essay on Shakespeare’s sonnets. Annabel is trying to ‘perfect her routine, to get more out of each day’. She goes to bed early and rises at 6 a.m. She makes coffee like it’s a ritual and drinks it from the same small, brown mug. She has a plan. She will work, walk, do yoga, meditate, each at their allotted time. The restriction of the novel – a single day, a single character, discrete passages strung together like a sonnet sequence – lends itself to a delicate portrait of Annabel’s struggles with discipline, focus and attention.

When you are a foreign correspondent and have covered wars in dozens of countries, the last place you’d expect a threat to your life to come from is your own cells. Yet this was the predicament in which the New York Times reporter Rod Nordland found himself in July 2019. Despite close shaves in Lebanon, Iraq, Afghanistan, Central America and Darfur, he only really became aware of his mortality after collapsing with a seizure in India and discovering the existence of a ‘space occupying lesion’ (SOL) in his brain – a euphemism for a growth, benign or malignant. On transfer to a hospital in Manhattan, Nordland learned that his was a stage 4 glioblastoma multiforme, a primary brain cancer with a poor prognosis.

Commentary on the young Romantics can be curiously puritanical. Not on saintly John Keats, who died too young to cause any trouble. But Byron and Shelley? Beastly to women, negligent as parents, destructive as friends, oblivious to their own privilege. Feminist observers tend to resemble the English visitors to Geneva in 1816 who borrowed telescopes to spy on the renegade inhabitants of the Villa Diodati across the lake, hoping to be scandalised. A central character in the summer that saw the birth of Frankenstein was the only non-writer of the villa’s gathering, Byron’s young lover and Mary Shelley’s step-sister, Claire Clairmont.

Free Time is an academic journey through two-and-half millennia of leisure options. The central question put by the historian Gary Cross, is: why do we not have more free time, and when we do, why do we waste it, like Sir Andrew Aguecheek in Twelfth Night, on ‘fencing, dancing and bear-baiting’ or their modern equivalents? We start with ancient Greek philosophers, including Socrates and Aristotle, who reckoned that life was all about free time. We should work to fulfil our basic needs and then use our leisure for scholé (self-improvement): for culture and reflection. The vita contemplativa was superior to the vita activa (though Socrates was also fond of a boogie – a fact Cross does not mention). People spent their free time at festivals and religious rituals.