Culture

Alwyn Turner writes early on that Little Englanders is ‘an attempt to take the temperature of the nation as it emerged from a century that had dominated the world and was beginning – whether it knew it or not – a long process of decline’. Perhaps for that reason, or perhaps because the high (and low) politics of the years from 1901 to 1914 – the Edwardian era continues for four years after the death of the eponymous sovereign, up to the lights going out all over Europe in August 1914 – have been so exhaustively covered in recent years, he tells his readers that he will draw heavily on popular literature, on the songs of the music hall and on the newspapers.

Oscar Nemon’s statue of Sigmund Freud at the Tavistock Clinic glares out with such a contemptuous look of superior knowledge that Freud’s housekeeper told him it made him look too angry. ‘But I am angry,’ replied Freud. ‘I am angry with humanity.’ Meanwhile, the cover image of Adam Phillips’s new book on psychoanalysis is a detail of a figure from Michelangelo’s ‘Last Judgment’, cast down to damnation, face in hand, his eyes wracked with fear and regret, his muscular ring finger grinding anxiously into his muscular forehead. If you didn’t recognise him from the Sistine Chapel you could imagine an angry Freud, not an impassive Christ, glaring at him just out of shot. Phillips, while he can possess a contemptuous glare, is at least not angry with humanity.

In 1814, at the height of his fame, the poet, libertine and freedom fighter Lord Byron had his head examined. Not by a proto-psychiatrist but by the German phrenologist and physician Johann Spurzheim, who, after making a detailed study of the no doubt amused Byron’s cranium, pronounced the brain to be ‘very antithetical’ and said that it was an organ in which ‘good and evil are at perpetual war’. Two centuries after Byron’s death, this dichotomy is as pronounced as ever when it comes to analyses of the poet. His defenders point to his wit, his poetic genius, his heroic efforts in defence of Greek liberty and his personal flair; not for nothing has the word ‘Byronic’ entered the vocabulary as a largely admiring adjective.

In the wake of wars, youth cults spring up, those too young to have fought behaving in a way to scandalise those who did. The Bright Young People were the younger siblings of those who perished, battalion by battalion, on the Western Front. (Come to that, it was after the end of the Peloponnesian War that Socrates’s corruption of the youth became intolerable to Athens.) So when Max Décharné describes the Teddy Boys as Britain’s first youth counterculture, what he means is that they were Britain’s first working-class youth counterculture. The Notting Hill riots of 1958 were largely blamed on Teddy Boys, possibly incited by Oswald Mosley’s sons  Décharné sketches in the elements that made the Teddy Boys a phenomenon.

An informal survey of friends, family, acquaintances and previous reviews suggests that the word most usually associated with Helen Oyeyemi’s fiction is ‘weird’. The author of eight novels has hardly shied away from unconventional storytelling, with books about everything from Brexit-through-biscuits (Gingerbread, 2019) to magical trains and a pet mongoose (Peaces, 2021). Her style is one of high and low: song lyrics jumbled up with references to medieval literature; nods to Shakespeare next to 1980s films. The result is either lauded – Oyeyemi was on the 2013 Granta list of best young novelists and her short story collection won a PEN award – or hated. In a TLS review, the novelist Claire Lowdon likened reading Peaces to ‘babysitting an over-indulged child’.

‘A fact that confounds me now when I think back on it,’ writes the acclaimed Indian author Amitav Ghosh at the start of this expansive and thoughtful book, ‘is that for most of my life China was for me a vast, uniform blankness.’ There were many reasons for this, he says. The war between India and China in 1962 might have played a part, along with the complex relationship between the two countries since then; but also the way that ‘an inner barrier’ has been ‘implanted in the minds’ of many around the world – one that blocks out China but allows in the ‘language, clothing, sport, material objects and art of the West’. Smoke and Ashes is a lovely blend of historical writing, travelogue and personal reflection stemming from what the author calls his ‘epiphany’.