Culture

A group of retired Somerset farmers were sitting about in the early 1960s, so Ian Mortimer’s story goes, debating which farming invention had most changed their lives. Was it the tractor? Fertilisers? Pesticides? Silos? No, they agreed, it was the Wellington boot. Mortimer tells this old story to illustrate that ‘it is not always the most dramatic changes that make a difference to our lives’. And for all the wars, plagues, renaissances and revolutions documented in this lively survey of 1,000 years of western history, they are outweighed by quieter forms of change: the rise of peace in the 11th century, for instance, or that of record-keeping in the 13th. Later, there are all the ‘-isations’ — urban, industrial, liberal, global.

My father came across Dylan Thomas in a Swansea pub in 1947. ‘Chap over there,’ said one of the regulars ‘is a poet.’ ‘What’s his name?’ asked my father. ‘No idea.’ That Thomas’s celebrity was rather patchy, even in his hometown just a few years before his death, illustrates how much his fame owes to the fans and memorialisers who have stoked the legend ever since. His centenary falls on 27th October. He was morose, shy, florid-faced and hyper-sensitive. He described himself as having ‘the countenance of an excommunicated cherub'. His first poems, published in the 1930s, were greeted with cautious interest. Edith Sitwell championed him. So did Cyril Connolly. Sceptics found his imagery inscrutable or meaningless.

In 1978, a family of Russian ‘Old Believers’ living in a supposedly uninhabited part of the Siberian taiga were discovered by a team of geologists. They had fled Stalinist persecution, and for half a century had lived in isolation in a ‘low, soot-blackened log kennel’ with a floor made of potato peelings and crushed nutshells, one tiny window, a fire, a single rushlight, and one item of furniture — an axe-hewn table. Five adults lived without sanitation in a space seven steps long and five steps wide. The geologists were horrified.

The diminutive, myopic Revd W.A. Spooner was the inspiration behind the recent call for Spooneristic poems. The long-time warden of New College, Oxford bequeathed us such comic gems as ‘The Lord is a shoving leopard’ and ‘kinkering kongs their titles take’. Not everyone was laughing, though. ‘Am I the only one who finds this exercise extraordinarily difficult?’ wailed Brian Murdoch. He’s got a point. Judging the entries was a brain-addling process, so goodness knows what torture it must have been to write them. Still, it was a large and lively entry. The winners are rewarded with a well deserved £25 each. Sylvia Fairley snaffles £30.

As we become steadily accustomed to life in the Age of Celebrity, it’s become a truth that, as Mark Mason put it in the Speccie last month, ‘meeting your heroes is almost always a bad idea’. Reading the letters page in the London Review of Books, it seems that this advice extends to visiting any place associated with your heroes. Last summer Max Long, an undergraduate at Magdalen College, Oxford, arrived at Patrick Leigh Fermor’s old house at Kardamyli in Greece, hoping to pay homage to one of his heroes.

Agatha Christie’s The Mousetrap has been running in London theatres for 62 years straight - a period that spans more than 25,000 performances. As is traditional in the genre, it ends with the suspects gathered together for a shocking denouement, during which the detective unmasks the murderer, to general horror. Despite the number of times this has happened, the identity of the killer is apparently 'the best-kept secret in show business'; at no point has any reviewer felt the need to reveal that the butler did it. On the other hand, the publication last week of two autobiographies - one by Kevin Pietersen and one by Roy Keane - were treated quite differently.