Culture

In 1439 Abraham of Souzdal, a Russian bishop visiting Florence, was in the audience in Santa Maria del Carmine for the famous Ascension play, arranged by the members of the lay confraternity, the Sant’Agnese. Sitting in the body of the church, Abraham looked up and saw, on top of one end of the huge stone choir screen, a castle with towers and ramparts, and at the other a Mount of Olives. From here the ascending Christ was drawn up through celestial curtains to be united with God the Father, suspended ‘in a miraculous fashion’ in the far distance above the altar.

If not for cotton, we would still be wearing wool. To equal current cotton production, we would need seven billion sheep, and a field 1.6 times the area of the EU. Capitalism has spared us this itching, bleating nightmare. But capitalism, Sven Beckert writes in his hair-shirted history, Empire of Cotton, has wrought other horrors. For medieval Europeans, cotton was a luxury import. Prices fell as Europe’s maritime empires bypassed the Ottoman middleman. They fell further after the 1780s, when the East India Company increased its imports, and British inventors developed water-powered spinning machines.

‘I’m pleading with you, with tears in my eyes: if you fuck with me, I’ll kill you all.’ When ‘The Bumper Book of American Foreign Policy’ gets written, General James Mattis’s line to Iraqi leaders after the 2003 invasion will be an obvious choice for the cover blurb, but meanwhile it makes a striking epigraph to Bob Shacochis’s furious, sprawling novel about a half-century of US espionage and powerbroking. Like Norman Mailer’s Harlot’s Ghost, Don DeLillo’s Libra and Denis Johnson’s Tree of Smoke, this is the spy story tricked out as the great American novel, vaulting over the conventions of the cloak-and-dagger genre in dogged pursuit of larger questions of the national heart and mind.

In 1960 John Steinbeck set off with his poodle Charley to drive around the United States in a truck equipped with a bed, a desk, a stove and a fridge. To renew his acquaintance with that ‘monster of a land’, he planned to cross the northern states from the east coast to the west, then drive down the Pacific and across the southern states. He was 58, and recovering from a mild stroke. Having recently abandoned his attempt to write an American Don Quixote, he called his project ‘Operation Windmills’, cast Charley as his Sancho Panza, and named his truck Rocinante. Travels with Charley was published in 1962. It was a great success, and his last major work. Four months later he won the Nobel Prize.

For those of you who haven’t had the pleasure, Mark Steyn is sort of a hairy, successful version of me— a civilised, larky type of chap who was just tootling along minding his own biz and scribbling about his favourite show-tunes when — crash, bang, wallop! — he found himself on the frontline of commentating on the clash of civilisations. He is obsessed with the fact that Islamism poses the greatest risk to peace, progress and piano bars since the second world war and is unable to comprehend why so many people seem so bovinely oblivious to this fact. Like Richard Littlejohn — another fine, undervalued writer — he is unfashionable, not using 20 words when two will do and never apologising for being alive.

In December 1817 Benjamin Robert Haydon — vivid diarist and painter of huge but inferior canvases of historic events — held a Sunday luncheon to which he invited John Keats, Charles Lamb and William Wordsworth. Nearly a century later, in January 1914, seven poets and Lord Osborne de Vere Beauclerk met in Sussex to eat roast peacock at another Sunday lunch. Six of the poets (Yeats, Ezra Pound, Richard Aldington, Sturge Moore, Frank Flint and Victor Plarr) came from London to honour the seventh, Wilfred Scawen Blunt, at his manor house. Hilaire Belloc joined them for tea afterwards, and sang a ballad about cuckoldry. Robert Bridges and John Masefield declined their invitations.