Culture

In 2004, French police officers searching the home of the professional cyclist David Millar found some syringes and empty phials hidden in a hollowed-out book. Millar confessed that he had been using the substance EPO to boost his red-blood-cell count. He was banned from the sport for two years, and returned to cycling a reformed man, becoming a prominent and vocal critic of doping in the professional peloton. The rise and fall and rise of David Millar’s cycling career formed the dramatic backdrop to his first memoir, Riding Through the Dark (2011). His second book, The Racer, is a more elegiac affair. It follows Millar through the twilight of his career, recording his frustration as he loses his position as the elder statesman of British cycling.

‘Jesus died for somebody’s sins/ but not mine’: the opening lines of Patti Smith’s 1975 debut album, Horses, find a young woman marking her territory with fierce conviction. Raised as a Jehovah’s Witness, she was (or was treated as) an invalid for much of her New Jersey childhood. The restrictions were physical and spiritual. But in her twenties the androgenous daughter of blue-collar workers used her punk poetry to reclaim the freedoms North American culture had stolen from her. And while she relieved Jesus of responsibility for her sins, she certainly didn’t count her compulsion to write and lust and holler among them.

Charles Williams was a bad writer, but a very interesting one. Most famous bad writers have to settle, like Sidney Sheldon, for the millions and the made-for-TV adaptations and the trophy wife. Williams had a following, and in the 1930s and 1940s some highly respected literary figures declared him to be a genius. But why did Williams appeal so strongly to a particular age — and what, if anything, can he offer us now? He belonged to that wonderful generation liberated by the 19th-century spread of education. He came from a family with no resources, but a terrible, pathetic yearning for literature. His father, Walter, managed to scrape into print, writing moralising short stories and sentimental poems for the cheapest magazines.

You don’t need to know the opera Tosca to understand and enjoy this book about Puccini’s most notorious villain, Vitellio Scarpia, portrayed on stage as a ‘sadistic agent of reaction’, a cut-throat murderer who enjoys drinking his victims’ blood from their skulls and, as one of my opera-loving Kensington pals puts it, ‘not a nice bloke at all!’ In fact you may not even recognise him in these pages. Here Scarpia appears as an all-round human being, kind-hearted, handsome, likeable, occasionally lonely, even destitute, who also just happens to be a brilliant swordsman and man of action. Brought up in Sicily, his first act of daring is to rescue a girl who has been captured by Barbary pirates, even if it means stabbing her lover in the stomach.

On 13 March 2014 a congregation of 2,000 people, including many of the great and the good, gathered in Westminster Abbey for a memorial service for David Frost, who had died suddenly six months previously while travelling on the Queen Mary to America. During the service a select band, led by the Dean of Westminster, John Hall, retired to Poets’ Corner, sacred to the memory of Keats, Shelley and others of the immortals, where the Prince of Wales laid flowers on a tablet in the floor bearing the illustrious name of Frost. Given that in only a few years’ time Frost’s name, along with many of today’s celebrities, was likely to be forgotten, it might have been better to dedicate the tablet ‘To the Unknown Television Personality’.

‘Have you got over your father yet?’ the 26-year-old David Cornwell was asked by MI5’s head of personnel when he joined the agency in the spring of 1958. And the answer, more than half a century later, has to be ‘no’. We knew of his conman father Ronnie’s cartoonish presence in Cornwell’s life, but never the extent to which he has dominated his very being. After leaving Lincoln College, Oxford, Cornwell taught for a couple of years at Eton, where he disliked the ‘Herrenvolk doctrine’ expounded in what he called the ‘spiritual home of the English upper classes’. So he sought a return to the secret world that he had glimpsed as a gap-year student in Bern, after leaving Sherborne and before going up to Oxford.