Art

The Imperial War Museum has reopened after a major refit and looks pretty dapper, even though it was overrun by hordes when I visited (it was still the school holidays). There’s a new and effective restaurant, inevitably, but also a new sense of spaciousness. I am not concerned here with weapons of mass destruction, merely with the record of the damage they inflict. They keep the art up on the third floor of the museum, and currently have a major display devoted to the first world war, which they claim is the largest of its type for nearly a century. It’s full of expected names, shown in some detail. But the ambience is wrong: there is something utterly deadly about those third-floor galleries (appropriate in a war museum, I suppose), which kills exhibitions stone-dead.

A public appeal has been launched to save the Wedgwood Museum pottery collection, which is being sold to pay off the ceramics firm's pension bill. The museum entered administration in 2010 after the firm collapsed and its £134m pension debts were transferred to the museum trust. The Art Fund said it had raised about £13m to buy it, but that a further £2.7m was needed by 30 November in order to save the collection.  Here's why we need to save this museum: We are fairly certain that the late Robert Maxwell never met the even later Josiah Wedgwood, but Cap’n Bob’s nefarious legacy is now being keenly felt by Wedgwood’s descendants.

Titles can be misleading, and in case you have visions of microwave ovens running amok or washing machines crunching up the parquet, be reassured — or disappointed. Disobedient Objects, the new free display in the V&A’s Porter Gallery, is about objects as tools of social change. It’s a highly politicised exhibition and contains a great deal of fascinating material, from films to how-to guides (not quite ‘how to make a bomb’, but nearly). The gallery was packed when I went along. An admission charge might have made a difference. However, this is the kind of exhibition that should be free in a democratic country — if only to remind as many of us as possible what repressive regimes elsewhere impose on their luckless populations.

Ever since Mr Blair’s New Dawn of 1997, the dominant idea in public policy towards public collections has been ‘access’. The doctrine is more than half-right: art, antiquities etc paid for by the public are not doing their work unless we can see them. But it has promoted the heresy that the person chosen to run every museum must be a communicator rather than a scholar. Actually, both is best. True, some learned persons are interested only in objects and cannot communicate with the human race, but the best evangelisers for a museum or gallery are the people who really know its contents. The best-known current example is Neil Macgregor, at the British Museum.

Jake Chapman, one half of the YBA duo the Chapman Brothers, has been rude about taking children to art galleries. He told the Independent that 'it's as moronic as a child' to expect a child to understand complex modern artists like Jackson Pollock and Mark Rothko as 'children are not human yet'. His forthright views have elicited a predictable response. Stephen Deuchar, the director of the Art Fund (who seems to be angry on a regular basis about some latest insult to the noble visual arts), countered on the Today programme that children can indeed appreciate a work of art deeply. Anthony Gormley told the Times that art is there to be experienced not understood.

British folk art has been shamefully neglected in the land of its origin, as if the popular handiwork of past generations is an embarrassment to our cultural gurus and the kind of supposedly hip commentators who sneer at morris dancing. Last May I reviewed the archive display at the Whitechapel Gallery of Black Eyes and Lemonade, which re-visited the 1951 Whitechapel exhibition of the same name, a survey of vernacular art in Britain curated by the artist Barbara Jones; but that show, more than 60 years ago now, was probably the only specifically folk art exhibition in a major museum or public gallery to take place in recent years.

Let’s brood, shall we, on the following report in the Evening Standard about an exciting new departure by the winsome duo, Gilbert and George, on the back of their new exhibition, called ‘Scapegoating Pictures’ for London which opens tomorrow at the Bermondsey White Cube Gallery: ‘The artists Gilbert and George feature women in burkas in their new exhibition reflecting the changing face of the East End, their home for decades.  The veiled figures feature in giant photomontages demonstrating the artists’ long-standing hostility to all religions which they believe “terrorise” people.

'At the Sign of the Cross in St James’s Street, When next you go thither to make yourselves sweet By buying of powder, gloves, essence, or so, You may chance to get a sight of Signior Dildo.' So wrote John Wilmot, Earl of Rochester, in 1673. But the era of having to go to St James’s Street to buy dildos appears to be drawing to a close: the Daily Mail reports that owners of 3D printers can now design and make their own, thanks to a website that lets users 'create different shapes and adjust the height, curviness, colour and angle of the toys to make a 3D model'. With a suitable printer, they can then produce their own silicon sex toys, 'the likes of which may not be on offer at places such as Ann Summers'.

My Bed, one of the works that failed to win Tracey Emin the Turner Prize (she lost to Steve McQueen in 1999), made £2.2m at Christie’s this week, going to an anonymous buyer. Charles Saatchi, who put it up for auction, had bought it for £150,000 in 2000. It has apparently lost none of its controversy since it first went on display at Tate Britain 15 years ago. And by ‘controversy’ I simply mean that many people - and that includes art critics - don’t think much of it at all. And note, I only use the term 'controversy' – and in scare quotes – because many sections of the media are rather wedded to it when it comes to anything do with Tracey Emin.

Nick Penny announced that he is stepping down as head of the National Gallery. Next door, at the National Portrait Gallery, Sandy Nairne also announced that he is leaving. Could he be after the job at the NG? Nick Penny’s predecessor, Charles Saumarez Smith, came from the NPG but his lack of knowledge about the NG collection is said to have led to an internal curatorial mutiny. Sandy Nairne could also be said to lack the knowledge of the collection necessary to do the job well.

If art is the new religion, we were always going to end up here. With high priests, acolytes and 'energy'. That’s the set up at the Serpentine Gallery at the moment: us as the potential believers queuing around the block ready to be received, and Marina Abramović as the high priestess armed with nothing (literally nothing) but her presence. It could be Rome, Jerusalem or Gold Base. It could be the 20th, 8th or 1st centuries. We’re in a world of belief – and possibly make-believe. I was Abramovićed last week. Rationalist cynic that I am, I thought I wouldn’t be able to take it. But I did. I felt compelled to, really. It seemed churlish not to at least try to engage in it. To not do so would be to cut off my nose to spite my face.

Kenneth Clark's view of culture may by now be 'outmoded', but I was surprised to read that it was also 'narrow'. An exhibition at Tate Britain about Clark’s influence, Looking for Civilisation, and the BBC's threatening to remake the Civilisation TV series, have given rise to some depressing comment. Much mention is made of Clark's 'stiff' presenting style; he mostly stood in front of the camera, rather than walking to and from it as one must now. I assume we are being encouraged to take this as the sign of regrettably rigid thinking. But Clark knew where he stood. And that is at the root of the problem. 'I believe that order is better than chaos, creation is better than destruction. I prefer gentleness to violence.

Tracey Emin’s bed is to be sold at auction this summer with a guide price of £800,000 to £1.2 million, although the man who sold it to Charles Saatchi has said it’s priceless. Emin was part of the British art movement in the ‘90s that gave Richard Dorment trouble at dinner parties; this scene is an occupational hazard of being an art critic, he said. ‘The beautiful person I'm sitting next to has bluntly informed me that modern art is rubbish. We're only on the soup, and a long evening stretches ahead. Whether or not we round this dangerous corner depends on my neighbour's tone of voice, which can range from raw aggression to lively interest. If it is confrontation she is after, the rule is: change the subject as fast as possible.

Every now and then, you’ll come across an article which puts a case for something or other being taken seriously as an 'art form'.  Designing computer games, cake-making, upholstery, you name it, sooner or later it’ll be up there with painting the Sistine Chapel. And the more elaborate or intricate the process of production, the more earnest the appeals of the writer seeking artistic validation. And sometimes the article will even come right out and say it: ‘This [insert the thing being promoted as a Serious Artistic Endeavour] is art. It’s as much art as Turner’s late paintings, which were once dismissed as "soap suds and whitewash” by the sneering cock-eyed art critics of the day.