Culture

Vincent Deary is a therapist, and this book is the first part of a trilogy. How We Are is about human nature. Books two and three will be called How We Break and How We Mend. Three serious tomes, backed by a serious publisher. You open it thinking: this is not going to be an easy self-help book where everything is mapped out for you. It won’t be a walk in the park. In fact, pretty much the first thing Deary does is to examine the concept of walking in a park. ‘“A walk in the park” is a synonym for ease,’ he tells us, ‘because the park knows how to walk.’ In other words, when you enter a park, you don’t have to make any decisions, because the park has already made them for you. The paths are marked out. All you have to do is follow them.

Gin Glorious Gin: How Mother’s Ruin Became the Spirit of London is a jaunty and diverting history of ‘a wonderful drink that embodies the best of London’, which is a judgment that would raise eyebrows even at closing time in Soho. It is not a remotely scholarly book. There are no notes or index, and on the second page Olivia Williams informs us that the first citation for gin in the OED is from 1714, as ‘an infamous liquor’. It’s actually from 1723, as ‘the infamous liquor’ — mere details, but still. I stopped checking things after that.

The British who fought in Burma became known as the ‘Forgotten Army’ because this was a neglected theatre of the second world war. Barnaby Phillips’s tale is about the African forces fighting across this green hell — ‘the forgotten flank of the forgotten corps of the Forgotten Army’. At the age of 16 Isaac Fadoyebo left his village in colonial Nigeria and joined Britain’s call for recruits in the war. Hitler did regard black people as ‘semi-apes’, but Britain enrolled 500,000 Africans to fight for a cause they barely understood against enemies on the other side of the world. Isaac was sent not to battle the Nazis in Europe, as many other Africans were, but to Burma, whose inhabitants were also caught up in a conflict that wasn’t theirs.

‘X’ is in ‘the Situation’: Joseph O’Neill, author of the clever and superb Netherland, hereby lets us know that his new novel is a riff on Kafka’s The Castle. Kafka’s ‘K’ has become X, struggling for recognition by his lover, by his employer, by the world. The Situation is a residential block in Dubai (desert sand for Kafka’s snow). X is a corporate lawyer who has been invited there by an old college friend, a dodgy Lebanese billionaire, to handle the family’s personal financial affairs. The burdens of this job constitute the first of the three threads that bind the novel together. The second is the story of X’s relationship and break up with his high-powered girlfriend, Jenn, of whom he is terrified.

What he really wanted, Picasso once remarked, was to live ‘like a pauper, but with plenty of money’. It sounds most appealing: the perfect recipe for a bohemian life, dreamed up by a supreme master in the art of having it both ways. To begin with at least, however, Picasso had to make do only with the half of his formula: living like a pauper with scarcely any cash at all. La vie de bohème, this enjoyable book makes clear, might have been romantic but was also hard. Sue Roe has written a portrait in words of an era, through which are threaded the stories of the various people who passed by — painters, models, collectors, dealers. But her book takes its main title from a place: Montmartre. It’s an address that still has allure.

Champion Hill, Camberwell, 1922. A mother and daughter, stripped of their menfolk by the Great War, struggle to make ends meet in their genteel villa. Servantless, Mrs Wray keeps up appearances while her daughter Frances confronts the reality of hands-and-knees housework. Reluctantly, they advertise for ‘paying guests’, and are rewarded with Leonard and Lilian Barber, who are young, noisy, sexy and vulgar, with a whiff of the music-hall about them. This is perfect territory for Sarah Waters. Women reshaping their lives without men, social barriers dismantled through economic necessity, notions of respectability challenged by the world convulsion of the preceding years.