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Well of sorrows

The Red-haired Woman is shorter than Orhan Pamuk’s best-known novels, and is, in comparison, pared down, written with deliberate simplicity — ostensibly by a narrator who knows that he is not a writer, but only a building contractor. Polyphonic narratives are replaced by a powerful, engaging clarity. This simplicity is the novel’s greatest strength, yet at certain points seems as if it might become a weakness. Part one, which takes up the first half of the book, is superbly concentrated. It describes one summer in 1986 in the life of Cem, a middle-class 16-year-old boy who takes on a summer job 30 miles outside Istanbul to earn money before cramming for university entrance exams.

Finally tired of London

Iain Sinclair is leaving London — like the croakiest of the ravens taking flight from the Tower. It is a proper blow: across five decades, he has been prowling the streets, part poet, part satirist, part prophet. Very few authors have fashioned a London more real than the one we see: Dickens, Conan Doyle, Patrick Hamilton, Angela Carter. Sinclair is firmly among them. While his contemporary Peter Ackroyd understands London as a city of eternally recurring patterns and echoes, Sinclair sees something more malign and gangrenous: forces that endlessly conspire to bend perception and bleach the streets of their real meaning. Oh: and he is also extremely funny.

The writer behind the brand

Few publishing phenomena in recent years have been as gratifying as Chris Kraus’s cult 1997 masterpiece I Love Dick becoming a signifier of Twitter and Instagram chic. The ‘lonely girl phenomenology’ it exemplified has now attained cultural status, with first person, inventive writing by women often enjoying centre stage. It’s interesting, then, that just as the wider culture has caught up with her, Kraus has pivoted away, delivering ‘what may or may not be a biography of Kathy Acker’ — the underground punk novelist who is still, even 20 years after her death, awaiting the recognition she deserves.

Mozart’s mischievous muse

If you were to compare Mozart to a bird it wouldn’t be the starling. Possibly the wood thrush or nightingale, with their beautiful, haunting songs; or maybe the lyrebird with its astonishing ear for imitation; or perhaps the composer would find his match in the exotic rarity of the ivory-billed woodpecker or giant ibis. But the common starling? More pest than pet in its adoptive North American home, this ‘ubiquitous, non-native, invasive species’ seems an unlikely fit for a singular prodigy. So thought the ecophilosopher and naturalist Lyanda Lynn Haupt, when she started work on this book, exploring the composer’s relationship with the bird he bought after hearing it singing one of his piano concertos, and kept as a pet until its death.

Rumbles in the jungle

A CIA agent, a naive young filmmaker, a dilettante heir and a lost Mayan temple form the basis of Ned Beauman’s latest, and arguably most impressive, novel. Two rival expeditions set off from the United States to the jungles of Honduras to find the temple — one with the intention of using it as a location in which to film an absurd comedy, the other determined to disassemble it and take it back to New York. The two sides clash, each refusing to give way. The weeks roll into years; and life around the temple, populated with a disparate and distinct array of characters, steadily deteriorates into greater savagery. Meanwhile, Zonulet, rogue CIA agent (and primary narrator), under internal investigation, needs to unlock the secrets of the temple to prove his innocence.

The pleasures of reading aloud | 24 August 2017

‘I have nothing to doe but work and read my Eyes out,’ complained Anne Vernon in 1734, writing from her country residence in Oxfordshire to a friend in London. She and her circle of correspondents (who included Mary Delany, the artist and bluestocking) swapped rhyming jokes, ‘a Dictionary of hard words’, and notes on what they were currently reading. Their letters are suggestive of the boredom suffered by women of a certain class, constrained by social respectability and suffering the restlessness of busy but unfulfilled minds. But that’s not their interest for Abigail Williams in this fascinating study of habits of reading in the Georgian period.

Light at the end

It’s an irony of our secular age that the more we fear death, the more enticing we find it. The past few years have seen a slew of bestsellers on the subject — Atul Gawande’s Being Mortal, Julian Barnes’s Nothing to be Frightened Of, Paul Kalanithi’s When Breath Becomes Air, Henry Marsh’s Do No Harm (a title taken from the Hippocratic Oath —an oath no doctor actually swears). To this crowded field Robert McCrum brings a book both intensely personal — he reflects not only on his mortality but on the death of his marriage — and coolly objective. It’s proof, yet again, that death makes for lively reading. Twenty-one years ago, as readers of the memoir My Year Out will know, McCrum suffered a near-fatal stroke.

Manning up

Is this the best book I’ve ever read on the subject of masculinity? Maybe it is, I thought, the first time I read it. And then I thought, Tom Wolfe’s A Man in Full is about masculinity. So is Hemingway’s Death in the Afternoon, David Vann’s Goat Mountain and Bret Easton Ellis’s American Psycho. But this book is different. It is really about ​masculinity. The maleness here feels very raw. I say raw for a particular reason. I’ll get to that in a minute. But first let me introduce you to William Giraldi. He was born into an Italian-American family in blue-collar New Jersey. ‘My hometown’s name, Manville, lets you know precisely what you’re getting: pure Jersey,’ he writes.

Making sense of an unjust world

These three timely works of creative nonfiction explore the question of race: chronicling histories of colonialism and migration; examining the institutionalisation of prejudice; and charting movements of change and the resistance to change. Maxine Beneba Clarke’s memoir, The Hate Race, tempers a tale of schoolyard trauma with gentle humour; Reni Eddo-Lodge’s debut, Why I’m No Longer Talking to White People About Race, is a broadside, a roar of outrage; while Eula Biss’s elegantly structured essays in Notes from No Man’s Land are delivered with a deceptively quiet insistence that nevertheless leaves the reader shaken. They focus, respectively, on Australia, Britain and the United States.

Swine fever

‘Rightly is they called pigs,’ says a farmworker in Aldous Huxley’s Crome Yellow as he watches porkers grunt and squelch. Pía Spry-Marqués has no time for such nominative determinism. ‘Pigs,’ she points out, ‘are in fact quite clean animals.’ Wallowing in mud isn’t nostalgie de la boue, merely the only way of keeping cool if no shade or fresh water is available. God disagrees with her. ‘The swine, though he divide the hoof, and be cloven-footed, yet he cheweth not the cud; he is unclean to you,’ he tells Moses and Aaron in Leviticus.

The search for meaning

He’s not what you’d call prolific, Bernard MacLaverty. Midwinter Break is his fifth novel in 40 years, and his first in 16. And, in that time, it could be argued that Irish writers have moved away from his bare and declarative style into the wildness of, say, a Barry or a Barrett or a Baume; word-typhoons, of an affinity with the febrile and fervid times. What cannot be doubted, though, is MacLaverty’s awareness of, and wide aliveness to, the world’s flux, its writhings in the decades since his first novel Lamb; in his latest, his deep familiarity with, and angry love for, the workings of the UK, and Europe, and the globe are displayed stark and clear, the stylistic precision of their expression becoming a haven from a hot and hyper-active mediated age.

Change and decay | 17 August 2017

Writing of his grandmother’s cremation, Kushanava Choudhury reflects in The Epic City that, while his expatriate Indian cousins are separated from the occasion, ‘I was sipping tea in Nimtala, present in the moment at the centre of our world’. It’s Choudhury’s longing to be back in this centre, which might have seemed less than obviously central to a metropolitan American, that takes him to Calcutta after he graduates from Princeton. He spends a few years working at the Statesman, Calcutta’s most venerable English newspaper, and later returns to the city, eventually getting married to his girlfriend, who happens also to be an American of Bengali origin.

A countercultural upheaval

‘New York stories in a way are always real estate stories,’ says the journalist Alan Light in Lizzy Goodman’s bustling oral history of the city’s music scene at the dawn of the century. The same goes for all music scenes. Talent clusters and thrives only where there are cheap places to live, hang out, play shows and, crucially, fail. New York in 2001 was such a location. The Lower East Side was still affordably sketchy and Brooklyn far from hip. When Dave Sitek from TV on the Radio moved to Williamsburg and invited his Manhattan friends to visit, ‘It was like I was asking them to go to China on a single--engine prop plane.’ Now Williamsburg, like Manhattan, belongs to the well-heeled.

The man who disappeared

Walking out of one’s own life — unpredictably, perhaps even without premeditation and certainly without anything approaching a plan — is a common staple of fantasy, and therefore fiction. But why, when we spend so much of the rest of the time fretting about losing what we have and hatching plans to safeguard it? In this short, powerful novel, the Swiss writer Peter Stamm, suggests some oblique but compelling possibilities. Thomas and Astrid have returned from a holiday with their two children and begun the ordinary business of resettling: unpacking, laundry, a last glass of wine in the garden. As Astrid tends to the house, Thomas walks down the path and, after only a momentary hesitation, through the gate.

A bad taste in the mouth

Here is the opening sentence of Karl Ove Knausgaard’s meditation on beds.: With its four legs and its flat, soft surface, the bed gently accommodates one of our most basic needs: it is good to lie down in bed, and it is good to sleep in them through the night. Well, you learn something every day. Actually you do, if you are very young, or at least you are meant to. For this is one of Knausgaard’s letters to his unborn daughter, and he’s written one book for each season, 20 letters per month, for her to be able to see the world, or for Knausgaard to see it again, anew. It is a mission freighted with honourable intent.

The roots of witchcraft

Until the mid-1960s many historians believed witchcraft was a pre-Christian pagan fertility ritual, witches worshipping the Horned God, whose consort was the Triple Goddess. The most notable advocate of this theory was the Egyptologist Margaret Murray. Then came revisionists led by Norman Cohn. Examination of witch trials suggested there had been no witchcraft: it was a ‘social construct’ of the Christian patriarchy persecuting innocent women, as it had innocent Jews indicted for the same satanic practices. Professor Hutton is a follower of Cohn.

The end of brotherly love

You can never completely leave a religious cult, as this strange and touching memoir demonstrates. Patterns of thinking, turns of mind, will linger with and haunt former members long after they escape. Rebecca Stott was born in 1964 into the Brethren, a low-church sect that had broken away from the Anglican church in the early 19th century and then broken away from itself, bifurcating into factions as movements set on purity and unity usually do. Cult is a strong word, but Stott’s branch of the Brethren really earned it. Her great grandfather, a sail-maker, joined the Brethren in Eyemouth, a fishing village not far from where I grew up in Northumberland. Back then the Brethren there was founded on frustration with the tax-collecting Kirk.