Lead book review

The problem is, we really need a Tory party. Whether we have one at the moment is another question. Political debate requires a significant and trustworthy proponent of personal freedom, of the limits of government, of personal responsibility, of strict limitations of government expenditure, of independent enterprise which may succeed through a lack of intrusive state control or may fail without hope of public rescue. Not everyone will share those values. But I think everyone should accept that it’s proved catastrophic that those values have apparently disappeared from public policy. History rhymes, but does not repeat itself. The lessons of previous periods when major economic policies of an interventionist sort were agreed with no serious dissent ought to have been learnt.

Lynn Barber is known as a distinguished journalist, but what she always wanted to do was hang out with artists. This book feels like a marvellous cocktail party, packed with the painters and sculptors Barber has interviewed over the years: Howard Hodgkin, Phyllida Barlow, Grayson Perry, Maggi Hambling. Sarah Lucas and Tracey Emin eye one another warily from opposite sides of the room; Salvador Dali’s ocelot weaves between the guests; everyone, naturally, is smoking. Lucian Freud is a no-show – though having refused Barber’s many interview requests, he did send a scrawled note explaining he had no wish to ‘be shat upon by a stranger’. Feuds and gossip are the making of any gathering, and A Little Art Education is not a book of art criticism.

In 1959, Edvard Munch’s ‘The Scream’ was hanging above the bed where Francis Bacon nursed a fractured skull after falling downstairs drunk at his framer Alfred Hecht’s house on the King’s Road. It was there to be re-framed – a circumstantial detail Mark Stevens and Annalyn Swan report neutrally, en passant, in their 2021 biography Francis Bacon: Revelations. An inadvertent cry, nay a scream, for attention? Or a frame-up? It was a decade after Bacon painted his first screaming pope, a palimpsest obviously based on Velázquez but equally in hock to Munch. Francis Bacon: A Self-Portrait in Words is an annotated compilation by Michael Peppiatt of statements, letters, studio notes and selected interviews.

If you want to understand in detail what people in the past were capable of doing, thinking and saying, there is nothing like studying court proceedings. When restrictions were placed on other reportage of human behaviour, the courts had to find out about all sorts of activity. At a time when novelists could hardly write even in the most general terms about adultery, the 1869 prosecution of two homosexuals called Thomas Boulton and Frederick Park could be reported in truly startling detail. One of the best accounts of precisely how people talked spontaneously in the 17th century is the record of Charles I’s eruptions during his trial. Justice was no respecter of status.

The dazzlingly beautiful identical twins Mamaine and Celia Paget were born in 1916 and brought up in rural Suffolk – not the greatest springboard, you would think, for lives at the intellectual heart of the mid-20th century. Yet the list of their friends reads like a roll call of literary notables: Dick Wyndham, Peter Quennell, Cyril Connolly, Bertrand Russell, Sacheverell Sitwell and Laurie Lee. Between them, the twins were proposed to by, among others, Arthur Koestler and George Orwell; had liaisons with Albert Camus and the formidably clever Oxford philosopher Freddie Ayer; quarrelled with Jean-Paul Sartre and Simone de Beauvoir; and received love sonnets from the historian and poet Robert Conquest. At the heart of this book, however, lies the girls’ twinship.

Salman Rushdie has long hated and struggled against the idea that the 1989 fatwa pronounced on him after the publication of The Satanic Verses should define his career or his life. It was, as he frequently pointed out, a book he published only a quarter of the way through his career. He wanted the life of a writer, and for his books – even ‘that book’ – to be read as books rather than as footnotes to an episode in his biography or tokens in some pre-digital culture wars. Two nights before the reading, Rushdie dreamt he was attacked by a man with a spear in a Roman amphitheatre He thought he had managed that. The only people who ever asked him about the fatwa, he told me when we met in 2020, were journalists: ‘to be dragged back into the late 1980s is boring.

When, last summer, a group of Orcadians declared they’d like to leave the UK and join Norway, it became clear just how little most of us in the south understand Orkney. Friends who know I go there often ask me where it is (somewhere near the Hebrides?), how many Orkney islands there are, and whether they are mountainous or flat. As Peter Marshall explains at the start of this astonishing tour de force, the 70-odd Orkney islands lie just 25 miles north of Scotland, separated from the mainland by the Pentland Firth – the point, he says, at which ‘the North Sea meets the Atlantic, a place of hidden, treacherous whirlpools, and one of the world’s most powerful tidal currents’.

You have to love a book about the end of the world in which the first two references are to Saul Bellow’s Herzog and the HBO series The White Lotus, a high/low combo that preps us for authorial omniscience. In the next few paragraphs we get Marc Maron, Sally Rooney and Frank Kermode. Buckle up, kids, a cultural whirlwind is coming! The day of judgment is at hand, and the all-knowing Dorian Lynskey, who seems to have doomscrolled through every card catalogue on the planet, is just the person to provide live commentary. A capacious cultural history of ‘apocalyptic angst’, his Everything Must Go will make you happy to be alive and reading – until the lights go out.

Very fine hot day. (Bank Holiday). Sound of band in Lewes from the Downs. Guns heard at intervals. Walked up the down at the back. Got plenty of mushrooms. Butterflies in quantities. Ladies Bedstraw, Roundheaded Rampion, Thyme, Marjoram. This isn’t what we expect from Virginia Woolf, known for her caustic investigations of friends and filigree portraits of her own inner life. But in 1917, after three years of mental illness, she moved to Asheham in Sussex and began a slow but dogged recovery that took the form of these daily walks and list-filled diary entries, which rarely contain the word ‘I’.

Monarchy was as characteristic of the 19th century as nationalism and revolution. The Almanach de Gotha was a better guide to power than the Communist Manifesto. Constitutional monarchy, in particular, was considered the panacea of the age. On the first morning of her reign, Queen Victoria announced: ‘I have promised to respect and love the constitution of my native country.’ The Times declared her ‘steeped in the spirit of the constitution’. Gladstone said: ‘All the principles of the constitution have been observed by the Queen... in a manner more perfect than has ever been known.’ In reality, as Anne Somerset’s magnificent, disturbing and innovative history of Queen Victoria and her prime ministers shows, this was untrue.

As any book about the rise of that most nebulous idea ‘wellness’, should, James Riley’s Well Beings begins with Gwyneth Paltrow, purveyor of ‘This Smells Like My Vagina’ candles, ‘Metabolism-Boosting Super-powder’ and nostrums about mindfulness and ‘self-care’ – for which read self-indulgence. In 2019 Paltrow’s company Goop chartered a luxury liner for a ‘Goop at Sea’ extravaganza, at which attendees were invited to spend $4,200 for the ‘basic’ cruise and a suite at the ship’s onboard spa, and a further $750 for the event itself, the highlight of which would be an appearance by the high priestess of wellness herself. Goop at Sea was cancelled due to Covid.

Gavin Stamp was a prolific and unusually level-headed architectural writer and historian. Less emotional than Ian Nairn, pithier and more immediate than Nikolaus Pevsner (he knew both men), Stamp wrote definitive books on grand and humble subjects. These ranged from his hero Edwin Lutyens, to brutalism, to Sir Giles Gilbert Scott’s scarlet telephone boxes of 1935. The last he first defended in a piece for The Spectator 50 years later, which led to a campaign that saved a clutch of them. For Stamp, journalism and campaigning bled into one another. He co-founded the Thirties Society in 1979 – now the influential Twentieth Century Society – to save the era’s buildings.

It is every writer’s dream to glimpse, peeping out from behind a news story or feature, the contours of a book. Brian Masters was eating his breakfast on 12 February 1983 when he read in the morning papers reports of the arrest of a mildly spoken Jobcentre employee accused of strangling a number of men with whose flesh he had blocked the drains in his flat in Muswell Hill. Masters wrote to Dennis Nilsen. Nilsen wrote back: ‘Dear Mr Masters, I pass the burden of my life on to your shoulders.’ After Nilsen had filled 50 prison notebooks, Masters embarked on Killing for Company, surely the grisliest yet most poignant biography of a serial killer ever written.

The early stages of a literary work are often of immense interest. It is perhaps a rather tawdry kind of interest, like paparazzi shots of a Hollywood starlet taking the bins out before she’s put her make-up on. Of course it’s extraordinary to think that some of the most famous characters, events and lines in literature weren’t as we now know them but had to be struggled towards. Sometimes these efforts have the anachronistic but unavoidable sense of somebody getting it wrong. Textual bibliographers have carefully classified the different steps a work takes from manuscript to first edition and subsequent versions. Perhaps we could go further in search of a writer’s progress.

In 1814, at the height of his fame, the poet, libertine and freedom fighter Lord Byron had his head examined. Not by a proto-psychiatrist but by the German phrenologist and physician Johann Spurzheim, who, after making a detailed study of the no doubt amused Byron’s cranium, pronounced the brain to be ‘very antithetical’ and said that it was an organ in which ‘good and evil are at perpetual war’. Two centuries after Byron’s death, this dichotomy is as pronounced as ever when it comes to analyses of the poet. His defenders point to his wit, his poetic genius, his heroic efforts in defence of Greek liberty and his personal flair; not for nothing has the word ‘Byronic’ entered the vocabulary as a largely admiring adjective.

‘A fact that confounds me now when I think back on it,’ writes the acclaimed Indian author Amitav Ghosh at the start of this expansive and thoughtful book, ‘is that for most of my life China was for me a vast, uniform blankness.’ There were many reasons for this, he says. The war between India and China in 1962 might have played a part, along with the complex relationship between the two countries since then; but also the way that ‘an inner barrier’ has been ‘implanted in the minds’ of many around the world – one that blocks out China but allows in the ‘language, clothing, sport, material objects and art of the West’. Smoke and Ashes is a lovely blend of historical writing, travelogue and personal reflection stemming from what the author calls his ‘epiphany’.

The flow of histories of the world, or parts of it, in a bundle of items never ceases, 12 years after Neil MacGregor presented world history through 100 objects from the British Museum. Many of these were of unknown provenance and therefore disconnected from their original context. By contrast, world history built around shipwrecks offers the opportunity to seize precise moments in time – most often when a sudden emergency has taken a ship to the bottom of the sea in the midst of everyday activities. In many ways, shipwrecks bring one nearer to daily life than almost any other archaeological sites. They are only surpassed by the remains of Pompeii and other cities overwhelmed by volcanic eruptions.

Call it a prejudice if you like. Living in Japan in the 1970s, I had a slight aversion to a particular type of westerner. He – for it was mostly a he – usually lived in Kyoto, sometimes wore a kimono and liked to sit in ancient temples chasing after that presumably blissful moment of enlightenment, awakening, satori, or whatever one wishes to call it. These seekers were less interested in Japan as a society of human beings. They wanted to float in higher spheres. As Christopher Harding explains in The Light of Asia, the Zen adepts, the Buddhist chanters, the rock-garden worshippers, the kimonoed fools (in my no doubt blinkered eyes) were part of a long western tradition. He identifies two ancient western perceptions of the ‘East’, by which he really means India, China and Japan.

As anyone who has ever been lucky enough to spend time in a psychiatric hospital knows, you don’t have to be completely mad to be there. A lot of us end up in the care of mental health professionals and jacked up on all sorts of crazy-person meds because something’s just not right: you know it, I know it, the dog in the street knows it. Those people are looking at us funny; those voices just won’t quieten down; it really isn’t safe out on the streets, so it must be better to draw the curtains, triple-lock the door and sit quietly in the dark eating only tinned fruit and bottled water.

Once the working classes were allowed to vote it was inevitable that sooner or later they would elect a government which reflected their interests. That moment came with the appointment, in January 1924, of the first Labour government.    The circumstances could hardly have been less auspicious. There had been three general elections in as many years. No party had an overall majority. Labour, with 191 seats, was not even the largest, with the result that, throughout its short life, the government was entirely dependent on the goodwill of the Liberals, which soon ran out. With a couple of junior exceptions during the wartime coalition, no Labour MP had any experience of government.