Culture

You need only mild interest in the second world war to be aware of the Arctic convoys of 1941-45, escorted by the Royal Navy through savage weather and unimaginable cold to deliver supplies to Russia. Their purpose was to keep Russia in the war; the conditions were such that storms could last nine days, blowing ships hundreds of miles apart and playing havoc with communications. That’s not to mention enemy action by submarine, air attack and large surface raiders such as the Tirpitz and Scharnhorst. Some 4.5 million tons of aid were delivered at the expense of 119 ships and 2,763 lives lost.  Was it worth it? Opinion at the time was divided.

Resurrection has become its own literary genre. Though hardly a new phenomenon (Moby-Dick, for example, was out of print at the time of Herman Melville’s death), the success of such ‘forgotten’ classics as Suite Française, Stoner and Alone in Berlin proved that an author’s death and/or obscurity were no barrier for readers. So publishers from Faber to Virago, from the British Library to Penguin Modern Classics are hunting through back catalogues looking for writer recommendations, searching for the next unjustly lost voice. In Angel Bonomini, Peninsula Press has found an ideal candidate. How can such a powerful story have remained un-rediscovered for so long?

On Friday 13 November 2015 France suffered the deadliest terrorist attack in its history. In quick succession, gunmen and suicide bombers struck the outer concourse of Paris’s Stade de France; then the pretty canal-side cafés and restaurants of the tenth arrondissement; then, most notoriously, the Bataclan theatre, where the doors were blocked and, over the course of an hour, 90 people massacred. The subsequent trial was not just a gargantuan administrative undertaking (20 defendants faced around 2,000 plaintiffs, and the proceedings occupied the purpose-built courtroom for the best part of a year); it was a cultural phenomenon.

Somewhere, there must be a PhD: Flashing: Exhibitionistic Disorder in the Oeuvre of Alan Bennett. It’s there in the first of his Talking Heads monologues (‘He’s been had up for exposing himself in Sainsbury’s doorway – as mother said, Tesco, you could understand it’) and in the last, Waiting for the Telegram, which opened with Thora Hird, one-time presenter of Songs of Praise, saying: ‘I saw this feller’s what-do-you-call-it today.’ It takes three pages for a what-do-you-call-it to appear in Killing Time, Bennett’s new novella, which is set in Hill Topp House old people’s home. Mr Woodruff, a resident, is indefatigable, his self-exposure a running motif as ‘not for the first time, he tried to show Audrey his willy’.

In ‘Church Going’, the poem that gives this charming book its title, Philip Larkin talks about ‘one of the crew that tap and jot and know what rood-lofts were... Some ruin-bibber, randy for antique’. Well, Andrew Ziminski is king of the ruin-bibbers, randy for antique churches. He doesn’t just know what a rood-loft is; he’s also repaired loads of them. For 35 years, he has been a church conservator. In his first book, The Stonemason, he brilliantly explained his job. In this sequel, he takes us all round the church, from gravestones to altar cloths, and explains every conceivable aspect of the great parish church. Guides like this have been done before, but not by someone who actually repairs churches.

Jeremy Catto’s first sexual experiences were with a greengrocer’s son, but he lost interest in the boy after discovering that his family used tea bags rather than tea leaves. As a youth he marched with the Oxford branch of the Committee for Nuclear Disarmament, but bearing aloft a banner calling for the restoration of the Bourbon monarchy in France. In middle age, he caused consternation by changing into his pyjamas on an overnight flight to Singapore: ‘But it’s my bedtime!’ he cried when there were complaints. Catto, evidently, was a fine example of that quick-witted type, with a dauntless and uncompromising way of making arbitrary choices, known as the English eccentric. ‘The best bankers are historians, not economists,’ said Catto.