Culture

Culture

The good, the bad and the ugly in books, exhibitions, cinema, TV, dance, music, podcasts and theatre.

Spectator books of the year: Marcus Berkmann on two perfectly-pitched comedies

Nothing makes me happier than a perfectly pitched comic novel, and this year I chanced upon two. Kate Clanchy’s Meeting the English (Picador, £16.99) introduces a young Scottish Candide into upper-middle-class arty north London, where his goodness and common sense are buffeted by the blinding self-absorption of the other characters. This is social comedy so warming and nutritious, so fresh and elegantly executed, it comes as rather a surprise to learn that this is Clanchy’s first novel. It’s probably not compulsory to live in north London to enjoy it, although I have to admit I have given it as a present to several friends who are inclined to regard Hampstead Heath as the centre of the universe. Antoine Laurain’s The President’s Hat (Gallic, £8.

Spectator books of the year: Wynn Wheldon enjoys a new history of the BBC

A long time ago the novelist Marghanita Laski opined that the BBC had been the greatest single influence for good upon the life of the nation since the decline of the churches. A little later my father, Huw Wheldon, called it ‘one of the great institutions of the western world’. Charlotte Higgins regards the corporation as ‘the most powerful British institution of them all’. Her history of the BBC, This New Noise (Guardian/Faber, £12.99) is intellectually coherent and a pleasure to read. It gives proper credit to the ‘pioneer of TV current affairs’, Grace Wyndham Goldie. Bernard Cornwell’s Waterloo (Collins, £8.

Spectator books of the year: Mark Cocker on a stake through the heart of pseudoscience

The Invention of Nature: The Adventures of Alexander von Humboldt, the Lost Hero of Science by Andrea Wulf (John Murray, £25). Darwin pronounced him the greatest scientific traveller who ever lived, but the brilliant German Alexander von Humboldt (1769–1859) left no groundbreaking theory or world-changing book. Wulf sets out to restore his diminished reputation, and has given us the most complete portrait of one of the world’s most complete naturalists. Derek Ratcliffe occupied a smaller stage but was no less committed to a panoramic understanding of British nature.

Spectator books of the year: Thomas W. Hodgkinson on a hair-raising account of Scientology

Going Clear: Scientology, Hollywood, & the Prison of Belief by Lawrence Wright (Vintage). Originally published in the US, this history of scientology isn’t available in UK bookshops. Buy it online. Hilarious, hair-raising and amazingly evenhanded, given the subject matter, it describes how the science fiction author L. Ron Hubbard turned his toxic neuroses into the basis for an utterly bogus belief system designed to extract money from dupes. This is the guy who punched his wife for smiling in her sleep. This is the guy Tom Cruise refers to, with reverential affection, as ‘LRH’.

Spectator books of the year: Graham Robb is gripped by an unforgettable story

Robert Seethaler’s bestselling novel, Ein ganzes Leben, translated by Charlotte Collins as A Whole Life (Picador, £12.99) is the unaccountably gripping story of a half-crippled, simple-minded orphan in the Austrian Alps scraping a living from a stony field and slaving for a cable-car construction firm. It takes barely two hours to read it but would take a lifetime to forget. Some biographies are worth reading however slight one’s prior interest in the subject. I particularly enjoyed Robert Douglas-Fairhurst’s sensitive, canny and erudite biography of Charles Dodgson and Alice Liddell, The Story of Alice: Lewis Carroll and the Secret History of Wonderland (Harvill Secker, £25).

The question Christianity fails to answer: ‘Who is my neighbour?’

Columns

‘Fine old Christmas,’ wrote George Eliot, ‘with the snowy hair and ruddy face, had done his duty that year in the noblest fashion, and had set off his rich gifts of warmth and colour with all the heightening contrast of frost and snow.’ Thus opens the second chapter of Book II of The Mill on the Floss. I had found the passage when searching for a secular reading for my newspaper column’s readers at a carol service at St Bride’s church in Fleet Street a couple of nights ago. I knew at once I’d found what I wanted. Eliot had been my first port of call. You can be confident she will avoid religiosity yet never take refuge in mere jollity. She is never pat.

Following yonder star

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It’s hard to imagine Christmas without stars. They perch at the top of fir trees, glitter from greeting cards and dangle festively over shopping precincts. This year, even the John Lewis advert and Selfridges’ Oxford Street window display — two of the holiest icons of our modern, commercialised Christmas —both have astronomical themes. The origin of this celestial obsession is of course the Star of Bethlehem, whose apparition, according to the Gospel of Matthew, first alerted the Three Wise Men to the birth of Jesus, then guided them across the desert to pay homage to the new-born Messiah.

O Rose thou art sick

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Choosing to smell of something other than ourselves, and then perhaps in time coming to view that fragrance as ‘our’ smell — essence of us — is an odd business. I can’t wear Mitsouko because it smells of my great-aunt, for instance, which is at least relatively straightforward, but I also can’t wear Angel by Thierry Mugler because it smells of the Nineties and desperation; or L’Eau D’Issey because it smells of makeupless women in oversized clothing, stranded balefully in minimalist interiors; or anything with tuberose, tragically, because it powerfully reminds me of having morning sickness while wearing Fracas (‘my’ scent, until suddenly it became my kryptonite — so disgusting, now).

The Ghost in the machine

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One of the great joys of the late Brian Sewell’s style of writing was his almost child-like bluntness. He had a three-year-old’s lack of tact when it came to saying what he thought of things, be it art or food or life in general. The fact that he combined such unflinching honesty with intelligence, insight and erudite delivery was what made him one of the great critics. Always entertaining, occasionally right, cheerfully abusive, he showed us the world through his pince-nez, and it was both terrifying and magnificent. Despite a weakness for baroque vocabulary, he was a master of economy.

Spellbinding stuff

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With the briefest of introductions to each chapter, it is up to the reader to decide how they want to tackle nearly 600 pages of extracts from religious discourses, scientific tracts, demonologies, and literary works, expertly chosen and translated by Brian Copenhaver, an eminent scholar of intellectual magic and professor of philosophy and history at the University of California. The structure is chronological, beginning with passages from the Hebrew Bible and the Greek New Testament, then moving on to the Greco-Roman writings of the likes of Plato, Pliny and Ptolemy.

The smoking diary of Gregor Hens

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The link between smoking and self-expression is long-established. The only thing worse than not being able to smoke, says Will Self in his excellent introduction, is ‘not being able to talk about it’. ‘Scriva! Scriva! Vedrà come arriverà a vedersi intero.’ ‘Write! Write! See what happens when you look into yourself.’ That’s the advice given by a psychiatrist in Italo Svevo’s The Confessions of Zeno, his 1923 novel about giving up smoking again and again, as per the line apocryphally from Mark Twain about giving up being so easy, he’s done it hundreds of times.

A life well lived

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‘I cannot say there is no vanity in making this funeral oration of myself, but I hope it is not a misplaced one,’ wrote David Hume on the eve of his death in 1776, under the title, ‘My Own Life’. It is with this same title that, accepting the inevitable progression of metastatic cancer in his liver at the age of 81, Oliver Sacks paid tribute to his favourite philosopher. Like Hume, the charge of vanity was not unfamiliar to Sacks when writing about his achievements and the shapes of his inner life. In a way rare for a doctor, Sacks was prepared to admit that vanity is part of the medical endeavour: a restless pursuit to know the goings-on of your mind, to understand your heart, your lungs and your legs, to look again and again and again.

Vanity fair and foul | 10 December 2015

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People tend to use the term ‘fashion victim’ somewhat damningly — and maybe jealously — to describe someone obsessed by the latest look. I’m not sure I agree. There’s something endearing about anyone who wants to dress in the newest style, and anyway, isn’t being up-to-date the whole point of fashion? It’s no more reprehensible than wanting the newest car, or iPhone, or flattest TV. ‘Victims’ are surely those who get it wrong — the mutton and lamb syndrome. More like what my beloved friend Melissa Wyndham called ‘fashion casualties’. But now Alison Matthews David has brass-tackled the subject.

Osbert Lancaster: a national treasure rediscovered

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True to his saw that ours is ‘a land of rugged individualists’, Osbert Lancaster, in his self-appointed role of popular architectural historian, presented the 1,000-year history of Britain’s built environment from a resolutely personal perspective. Like the majority of his generation — Lancaster was born in 1908 and published Pillar to Post in 1938, following it with Homes Sweet Homes a year later — he cultivated a vigorous dislike of all things Victorian. Again and again he demolished the earnest conceits of 19th-century orthodoxy: ‘the antiquarian heresy’; ‘the great dreary moth of Victorian revivalism’; ‘the jackdaw strain inherent in every true Victorian’.

Looking for Nessie

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It wasn’t until I drove past Loch Ness a couple of years ago that I realised just how enormous it is. Over 20 miles long and deep enough to hide Blackpool Tower, it could hold the water from all the lakes in England and Wales combined. But it’s still not as big, I found myself thinking, as the human imagination. Gareth Williams’s excellent book isn’t about the Loch Ness monster; it’s about the people who have looked for it. There is Alexander Keiller, rich from marmalade and ‘fond of sex, sometimes on a near-industrial scale’. There’s wing commander Basil Cary and his wife Winifred, known as Freddie, who can work out which pub her husband is in by dangling a pendulum over a map (she then rings up and shouts: ‘Send him home!’).

A Horrible History of English Hymns

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Given that for much of English history the country’s main musical tradition was that connected with the church, it is surprising that so little effort has been made to describe the evolution of, as the subtitle to Andrew Gant’s book puts it, the ‘History of English Church Music’. If we read biographical accounts of the lives of composers from Tallis to Vaughan Williams we pick up some of the story, but far from all of it. Gant is supremely well qualified to write about it. He has been organist and choirmaster of the Chapels Royal and worked at Westminster Abbey, Oxbridge colleges and the Guards’ Chapel; and he also composes.

Assorted Christmas crackers

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There’s a moment in a child’s life where Christmas begins to lose its magic. Once lost it cannot be regained, but as adults we can catch glimpses of that wonder through our own children, through booze, and most of all through songs, films and stories. Christmas is the one time of the year when it’s not only acceptable to cry over such sentimental things, it’s almost compulsory. The wonder ceases at around eight or nine years old. Andrew Szlachetko (who publishes this book, £5.99) addresses this in The Age of Not Believing. The hero, Thomas, on his way to Santa’s grotto, is mocked by some other boys for his belief in Father Christmas. Later, full of rage and shame, he hits one of them because ‘the magic has simply disappeared’.

Chrissie Hynde writes like an angel on angel dust

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‘The day I found out that Suzi Quatro wasn’t a dyke was the worst day of my life!’ a teenage Joan Jett once complained to a teenage me — and, substituting Chrissie H for Suzi Q, I knew well how she felt. Here I am popping up on page 150: Little teenagers out in the sticks like Julie Burchill lapped up my half-baked philosophical drivel and prepared their own versions of nonsensical tirades for the day when they too could make a ‘career’ out of it. I even sold the darling little Julie my typewriter for £15 when my time was over, like passing the baton of ‘how to fuck off the nation and get paid for it’. She insisted on giving me £17.

Homage to awesome Welles on his centenary

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One day in May 1948 in the Frascati hills southeast of Rome, Orson Welles took his new secretary, Rita Ribolla, to lunch. After eating enough food for ‘a dozen hungry people’ and sinking ‘one glass of wine after another’, all the while enchanting his guest with gossip and conjuring tricks, Welles downed his coffee and said it was time to go. Ribolla smiled and waited for him to get the bill. And waited. Eventually she asked for it herself. When it arrived Welles passed it over, saying, ‘Leave a large tip for these nice waiters.’ ‘But Mr Welles, I can’t afford meals like this.’ Welles turned sulphurous: ‘How dare you go out with me with not enough money?’, he said as he stormed out.

Answers to ‘Spot the Line of Poetry’

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1. Ill-met by moonlight (Shakespeare’s A Midsummer Night’s Dream) 2. Hope springs eternal in the human breast (Pope’s ‘An Essay on Man’) 3. To be or not to be (Shakespeare’s Hamlet) 4. Into the mouth of Hell/ Rode the six hundred (Tennyson’s ‘The Charge of the Light Brigade’) 5. Water, water everywhere, nor any drop to drink (Coleridge’s ‘The Rime of the Ancient Mariner’) 6. How do I love thee? Let me count the ways (Elizabeth Barrett Browning’s ‘Sonnet 43’) 7. When shall we three meet again? (Shakespeare’s Macbeth) 8. Tread softly, because you tread on my dreams (W.B. Yeats’s ‘The Cloths of Heaven’) 9. Not with a bang but a whimper (T.S.

Pastoral scene of the gallant South

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During the first ten pages of this long work Paul Theroux, on a journey through the American South, meets two citizens of Alabama. The first, encountered in Tuscaloosa when he asked the way to the Cornerstone Full Gospel Baptist Church, was named Lucille, called him ‘Mr Paul’, said ‘Ain’t no strangers here, Baby’, took him to the church and said ‘Be Blessed’ when they parted. The second, a citizen of Gadsden, was named Wendell, called him ‘Sir’, clamped him on the shoulder, said ‘Kin Ah he’p you in inny way?’ and before they parted suggested they meet again for ‘a sandwich, peanuts or anything’.

Bored and lonely in Kathmandu

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It started as a ‘shoke’ — the Anglo-Indian slang word for ‘hobby’. Bored and lonely in Kathmandu, the young Assistant Resident, Brian Hodgson, began studying the flora and fauna of the hills, about the only occupation he was allowed to pursue apart from shooting woodcock and snipe under the constraints imposed by the Raja. The unicorn of the Himalayas had cantered through Chinese mythology for centuries. In no time, Hodgson found a living specimen in the King’s menagerie, a panting antelope from the Tibetan plateau which, alas, soon expired, unable to survive at lower altitudes, but not before Hodgson had established that it in fact possessed two horns.

Casual, funny, flirtatious, severe

Lead book review

When The Waste Land first appeared, there were rumours that it was a hoax. It seemed so strange: 400 lines in many languages, and even the sections that were in English looked as if the author was only teasing. ‘Twit twit twit’ ran one line: ‘Jug jug jug jug jug jug.’ Eliot’s long poem was published first in Criterion in October 1922, and then in an American magazine the following month. Eliot had also sold the rights to publish it as a book, but his publishers feared that the poem alone was too short. To make it a little longer, Eliot added half a dozen pages of sporadic notes. The notes Eliot added are as odd as the rest of the poem. They give a handful of helpful references while denying others.

Mrs Badgery

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Wilkie Collins’s ‘Mrs Badgery’, rarely seen since its first publication in Dickens’s Household Words magazine in September 1857, is an enchanting little chip off the block. Like a lot of British short stories, it is absurd, very funny, and in uproarious bad taste. British writers have often enjoyed stories of making a home, and also the theatrical trappings of grief. (George Bernard Shaw commented on the national enthusiasm for requiems). Here they collide, with richly enjoyable results. The narrator is clearly stuck withMrs Badgery for ever. In time, he might even regard her as a picturesque addition to his home, like an indoor and rather saline water feature. Philip Hensher Is there any law in England which will protect me from Mrs Badgery?

Spectator books of the year: Sara Wheeler wallows in a witty grammar memoir

My Book of the Year is Between You & Me: Confessions of a Comma Queen, a grammar memoir by Mary Norris, a copy editor at the New Yorker for 30 years (Norton, £15.99). Anyone who loves language will wallow in this book. Working with the greats (Roth to McPhee) and digressing on the foibles of the serial comma, Norris infects every line with wit and wisdom. In the travel department I commend Elephant Complex: Travels in Sri Lanka by John Gimlette (Quercus, £25), a gripping account of an under-reported island. As for fiction, I pick John Banville’s The Blue Guitar (Viking, £14.99) — perhaps for the tone of elegiac melancholy as the protagonist faces the sorrows and indignities of late middle-age.

Spectator books of the year: a new biography of the Pope changes Christopher Howse’s mind

Two biographies that changed my mind. Gerard Kilroy’s Edmund Campion: A Scholarly Life (Ashgate, £80) vividly sketches the intellectual worlds of Oxford and Prague in the first half of Queen Elizabeth’s reign. They were not as cut off from each other as we might suppose. Campion, one of the men who connected the two, dominated his time with impressive composure, even as he suffered appalling treatment. Too late for last year’s best books was The Great Reformer: Francis and the Making of a Radical Pope by Austen Ivereigh (Allen & Unwin, £20), which shows why Pope Francis is not a silly old commie. The author’s insights into his Argentine background and hard spiritual road make sense of his rejection of the trappings of power and intellectual elitism.