Culture

Damian Le Bas is of Gypsy stock (he insists on the upper case throughout his book). His beloved great-grandmother told him stories in the Romani tongue of atchin tans, ‘the stopping places’ where families would put up for the night in wagons and hazel-rib tents. Le Bas makes a year-long journey round Britain, exploring these places and the lore behind them. It was a voyage, he says, from the fixed community he grew up in to ‘the world of wagons and tents that passed in the decades before I was born’. In those years, four generations of his family had a pitch at Petersfield market, where they sold flowers. Le Bas is interested in the Gypsiness that has survived the ‘transition from nomadic to settled life’.

After an absence of 30 years, Didier Eribon, professor of sociology at the University of Amiens, returned to the seedy outskirts of Reims, where he had grown up in the 1950s and 1960s. His ‘stupid and violent’ father, a factory worker who drank, went fishing, shouted at the television and beat his wife, had finally died in a home for Alzheimer’s patients. Didier had never visited him (‘What would have been the point?’), nor did he attend the funeral. But he did go to interview his long-neglected mother. As he half-listened to her ‘endless stream’ of bitter reminiscence he ‘began a process of reconciliation with myself, with an entire part of myself that I had refused, rejected, denied’.

The Paul Daniels Magic Show, on a Saturday afternoon in the early 1980s, was a straightforward enough proposition. A wand, a waistcoat and a wig; pick a card, any card....Here was Western conjuring as entertainment, in the music hall and variety tradition. Not much to connect it to gods and spirits; little in the way of holy terror in the sequins of the lovely Debbie McGee. But, as John Zubrzycki’s new book shows, with Indian magic it has always been considerably more complicated than that. India was mythologised as a land of supernatural marvels for as long as written history goes back. It was there that Herodotus located his giant gold-digging ants.

Publication of a debut novel is an experience comparable with the birth of a first child. Literary gestation is normally a longer process, and delivery of a book is more deeply fraught. Here is some evidence that the labour can be worthwhile. Asymmetry (Granta, £14.99) by Lisa Halliday, a young American now living in Milan, is a lopsided triptych of admirable erudition and stylishness — in effect, two novellas and a short story: a Manhattan romance, an Iraqi reminiscence of the devastation of Baghdad, and a BBC interview on Desert Island Discs. In the initial, most enjoyable episode, Alice, an assistant editor of a New York publishing house, would like to move to Europe to write.

It’s because it’s the land of the loner that the United States is so loved or loathed. Yet to me the most beguiling novels that have zipped across the Atlantic in the past half-century or so are mostly about groups, specifically groups on campus, usually a rather classy campus at that. Mary McCarthy’s Group were at Vassar; Donna Tartt’s The Secret History is set in an elite liberal arts college in Vermont. Even The Catcher in the Rye, though legendary as a portrait of moody adolescence, is also a brilliant picture of life at the sort of college Salinger himself went to. But no novelist I can think of has majored on the group portrait with quite such verve, wit and sympathy as Meg Wolitzer.

In a 2013 interview with a Canadian newspaper, Rupert Thomson acknowledged the strange place he occupies in the literary world. ‘If I had a dollar,’ he mused, ‘for every time I’d heard someone say, “Why aren’t you more well known?...”’ Looking back on his reviews, you can certainly see what he means. For more than 30 years, virtually all his novels have been not only warmly acclaimed; they’ve also been greeted with the sadly inaccurate declaration that now, at last, he’s bound to achieve the wider fame he deserves. But, as Thomson also acknowledges, in the past decade those missing dollars have taken on a less metaphorical significance.