Culture

Culture

The good, the bad and the ugly in books, exhibitions, cinema, TV, dance, music, podcasts and theatre.

The mask of death | 17 January 2019

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Here is a novel set in the no man’s land between past and present, a fertile and constantly shifting territory whose precise boundaries are unique for each reader. Its author, Jeff Noon, is probably best known for his intellectually adventurous science fiction (his first novel, Vurt, won the Arthur C. Clarke award) and also, to readers of The Spectator, as a crime fiction reviewer. The labels are unfairly reductive, however, since his work has never slotted neatly into genre categories. On the face of it, Slow Motion Ghosts looks as if it might buck the trend and be Noon’s first straight crime novel (if such a thing exists). Set in 1981, in the aftermath of the Brixton riots, the plot centres on the ritual murder of a young musician named Brendan Clarke.

The human chimera – part lion, part goat

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Richard Wrangham embraces controversy, and appears to enjoy munching apples from carts he upsets himself. While his new book seems to be the history of an amalgam of moral and political virtues and vices, its thesis is actually the large claim that these have evolved; and he has no compunction about writing that the foundation stone of good behaviour is the possibility of capital punishment (against it though he is in today’s world). It’s not just that the logic of his argument requires this hypothesis; he has found examples of premeditated (‘proactive’), co-operative (‘coalitionary’) killing in the Pleistocene record, providing an empirical basis for his claims about our evolution. Chimpanzees have (reactive) murderous rages.

A serious tease

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Is there anything one can never laugh about? A question inevitably hanging over humour writing, it’s best answered by the masters of the genre who, rather than inventing jokes (a skill many possess), notice life’s winks and chuckles and tease them out of their surrounding matter, even if the latter happens to be of grave concern. Teffi was one of those writers. Born in 1872 in St Petersburg, by her early twenties Nadezhda Lokhvitskaya was a housewife with three children stranded in a provincial town; by her early thirties she was back in the capital, a literary celebrity writing for various publications under a snappy pseudonym, her witticisms quoted ‘in the streets, in trams, in clubs, in living rooms, at student gatherings’.

Music and revolt

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On 13 August 1977, a demonstration by the National Front was routed in the streets of Lewisham by thousands of anti-fascist activists. The latter’s elation palled, however, when they saw the evening news frame the event as a battle between rival extremists. Among the critical voices were Labour’s deputy leader Michael Foot and the Daily Mirror, which branded the anti-fascists ‘as bad as the National Front’. The NF’s opponents learned a valuable lesson at remarkable speed. Just weeks later, they launched the Anti-Nazi League at the House of Commons, with Neil Kinnock and Peter Hain on the steering committee and a medley of celebrity supporters that included Iris Murdoch, Brian Clough, Melvyn Bragg, Dave Allen, Warren Mitchell and Prunella Scales.

Their finest hour

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On 22 January last year, the entrance whiteboard at London Underground’s Dollis Hill carried a brief factual statement: On this day in history On the 22–23 January 1879 in Natal, South Africa, a small British garrison named Rorke’s Drift was attacked by 4,000 Zulu warriors. The garrison was successfully defended by just over 150 British and colonial troops. Following the battle, 11 men were awarded the Victoria Cross. A female passenger complained that it was ‘celebrating colonialism’. The board was wiped clean and a suitably opaque quote from Martin Luther King substituted: ‘We are not the makers of history. We are made by history.

Voices from the recent past

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Interviews, like watercolours, are very hard to get right, and yet look how steadily their art has become degraded and under-appreciated. Each and every Shumble, Whelper and Pigge in our media fancies that an interview can be tossed off: you need only switch on the microphone and let the person speak. Radio is the worst culprit. John Fowles was on a US book tour when the announcer muddled his notes and introduced him as ‘the singing nun of Milwaukee’. Inevitably hitting the wrong note, too many interviewers rely on the rickety scaffolding of the unpublished novelist, seizing on, say, their subject’s white socks, and then truffling up some unpalatable morsel from their past with which to spring an ambush — resulting in a locked jaw that no road drill could unclamp.

Trysts among the trees

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In this current era of identity politics and a more fluid approach to gender and sexuality amongst a younger generation, it’s somewhat surprising to be reminded that there remains one letter in the ever-shifting LGBT acronym that is still considered something of an unspoken taboo: male bisexuality. One only has to count the number of, say, professional sportsmen who admit an attraction to men as well as women to see how far there is still to go. Luke Turner makes no secret of his bisexuality, and is all the better a person — and a writer — for it.

Good and evil on an epic scale

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David Keenan’s debut novel, This is Memorial Device, about a small town in Lanarkshire and its post-punk scene, showed that it wasn’t easy being Iggy Pop in Airdrie. For the Good Times, his second, set in 1970s Belfast, shows that it isn’t easy being a Perry Como-loving one of the boys in the Ardoyne. In NI parlance, Sammy McMahon and his three friends are connected. This involves participation in punishment beatings, arms raids, killings, explosions and internecine feuds. But Sammy and his friends are not paramilitaries of the type you might imagine — the guerrilla ideologue or the Donegal tweed-wearing killer. This lot, travelling around in a van decorated with a painting of Mickey Mouse, tend more to a Mafioso wiseguy and Droog mutation.

Life at the Globe

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  IN ASSOCIATION WITH THE PRINCIPAL PARTNERS OF SHAKESPEARE’S GLOBE The Globe was the occasion of drama before the first line was even spoken from its stage. In the snowy winter of 1598, three days after Christmas, Shakespeare and his colleague Burbage resolved a falling-out with the landlord of their then Shoreditch theatre in the liveliest way possible. Noting that the landlord owned the ground on which the theatre stood but not, technically, the theatre itself, they showed up mob-handed with ‘swords daggers billes axes and such like’, pulled the theatre down beam by beam, loaded it on to wagons and headed south.

More scenes from my life with Francis Bacon

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The case of Michael Peppiatt is a curious one. He first met Francis Bacon when he was an undergraduate at Trinity Hall, Cambridge, and visited Bacon for a student magazine. Something clicked and Bacon became his sugar daddy, immediately and for ever, though Peppiatt has said that no sex was involved. One can see what Peppiatt got out of Bacon: not cash per se, but many opportunities for money, an entrée to the great art world, a raison d’être for his pen, as well as free entertainment on a lavish scale. This he acknowledges gratefully. But what Bacon got out of Peppiatt is never quite clear. It certainly helped that Peppiatt was young, bright, and could match Bacon’s drinking. He must also have been attractive in an obliging, even submissive way.

The making of a monstrous metropolis

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When Bishop Guy of Amiens looked across the Channel in the 11th century he saw ‘teeming London [which] shines bright. A most spacious city, full of evil inhabitants, and richer than anywhere else in the kingdom’. Well, plus c’est la même chose. Even then those Mammonic associations were already old. Over 300 years earlier the Venerable Bede had called London an ‘emporium of many nations who visit it by land and sea’ — a place of markets and mints, of North Sea slave-traders and missionaries seeking martyrdom east of the Rhine, of wine and wool merchants trying to make ends meet. The hubbub and hum of the city had begun. London of the early middle ages has — like much early medieval history — often been ignored.

From Access to Youth

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The mid-term elections in the US, when Democrats took over Congress, were hailed as a victory for ‘progressives’, while David Cameron once claimed to be a ‘progressive conservative’. Well, progress towards what exactly? ‘It is certainly significant that nearly all political tendencies now wish to be described as progressive,’ wrote the cultural critic Raymond Williams, ‘but it is more frequently now a persuasive than a descriptive term.’ Quite. That is taken from the seminal 1976 lexicon of political terms, Keywords:  A Vocabulary of Culture and Society, in which Williams traced the tangled history of words from ‘anarchism’ to ‘welfare’.

Little shots of sedition

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In this handsomely illustrated book Tobie Mathew makes a case for the lowly postcard’s role in the politicisation of pre-revolutionary Russia. Cheap to produce, easily transported and hidden, and conveying a simple graphic message, picture postcards were ideally suited to anti-government agitation. Too dangerous to post, these little shots of sedition were preserved and shared for years in the postcard albums that were a feature of any polite drawing-room and increasing numbers of peasant huts and workers’ barracks. Before 1905 revolutionary groups printed postcards abroad and smuggled them into the country, simultaneously spreading their message and raising funds.

Homage to catatonia

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As a boy Josh Cohen was passive, dopey and given to daydreaming. Now a practising psychoanalyst and a professor of literature with several books to his name, he retains ‘a long and deep intimacy with lassitude and aimlessness’. Cohen believes the special affection reserved for pop culture’s fictional slackers, slobs and reverists — think Jeff Lebowski, Homer Simpson, Snoopy — suggests that humans are fundamentally inclined towards idleness: people are ‘as much given to saying no as to saying yes, as much to rest as to motion, as much to being as to doing’. Not Working: Why We Have to Stop explores the relationship between inertia and the life of the mind by revisiting the lives and works of several giants from cultural history.

Everyone’s a victim

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From the very first pages of Among the Lost, we’re engaged, and compromised. Estela and Epitafio are our main anchors, their experiences and relationship driving the story’s developments, but these magnetic central characters are people-traffickers and kidnappers, capable of startling violence and dehumanising cruelty. And truly, they’re very much in love. For most of the novel, Estela and Epitafio are apart, having left the jungle clearing where the book opens to drive their respective consignments of human cargo to their destinations. Theirs is a single story — what happens to one has consequences for the other — told along parallel tracks.

Theatre of war

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There was a time when you read French literary novels in order to cultivate a certain kind of sophisticated suspicion. Post-modern writers like Robbe-Grillet, Ricardou and Perec were hyper-aware of the political and philosophical problems underlying traditional realist narratives. They produced novels that were as much critiques of novel writing as they were actual stories with actual characters. Nowadays, however, one might go to the French section of a bookshop looking for something more Balzacian. One might read Houellebecq for his excoriating critiques of our political culture, or Édouard Louis for an exposé of the prejudices fostered by French working-class life.

The ballad of John and Anton

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Tom Barbash’s dark and humorous second novel takes a risk by combining invented and real characters. I feared nagging doubts about what was ‘true’.  However, it absolutely succeeds. Set in 1979–80, the alluring (fictional) Winter family attend parties with neighbours like Betty Bacall or John and Yoko. They all live in the Dakota building — the Upper West Side landmark built to resemble ‘a Habsburg castle’ and populated by New York luminaries. ‘A malady shared by a lot of the building was that of being famous’ and Dakota etiquette demanded that even the legendary be treated as normal.

With Friends like these…

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The ultimate driving force of William Penn’s adult life is inaccessible, as the Quaker phrase ‘Inner Light’ suggests. While a young man administering the family estates in Ireland, Penn experienced ‘convincement’, another Quaker term for what other Dissenters called conversion. But while these experiences were inward and personal, they had public consequences. Since they were potentially available to anyone, they brought in their wake a tendency towards egalitarianism, manifested in plain speaking, pacifism, and a refusal to swear oaths or doff one’s hat. These outward manifestations of private experience inevitably caused ructions in the hierarchical social structure of 17th-century England.

Where three empires met

Lead book review

Norman Stone has already written, with a brilliant blend of humour, understanding and scepticism, histories of the Eastern Front, Turkey, Europe between 1878 and 1919, both world wars and the Cold War. A history of Hungary is his latest book. He has one qualification increasingly rare in England. As polyglot as an educated archduke, he knows Hungarian in addition to German, French, Russian and Turkish. Moreover, he has been visiting Hungary for more than 50 years, since he first went as a student in the dark days of 1962. He has returned many times — his Hungarian improved in a communist prison and he reported the fall of the communist regime in Budapest in October 1989 — and now lives there part of the time.

Books Podcast: Jonathan Ames – from memoirs to graphic novels

In this week’s book’s podcast my guest is Jonathan Ames, a writer who has produced everything from memoir (Adventures of a Mildly Perverted Young Writer) to TV writing (Bored To Death), graphic novels (The Alcoholic), pitch-black noir (You Were Never Really Here), Wodehouse hommage (Wake Up, Sir!) and now, in The Extra Man, a comic novel riffing on Henry James. We talk about why he calls so many of his characters “Jonathan Ames”, how he goes about his work, and whether — as a man who has become synonymous with “overshare” — he can ever quite retreat into the background.

The Green Room, Spectator USA’s Life & Arts podcast: Anarchy and Empire with Robert Kaplan

This week, I’m casting the pod with author and foreign policy analyst Robert Kaplan. At the end of the Cold War, the United States was both the most powerful country in history and without a challenger. Since them, however, America's reach in foreign policy has consistently exceeded the grasp of its bureaucrats and elected politicians. Qualified and influential people still tell us that Russia cannot remain a global player and Iran cannot become one, because their economies are based on hydrocarbons and are relatively small. So how is it that Russia and Iran achieve their goals, while the United States flounders? As Robert Kaplan explains, the failures of American foreign policy are caused by the convergence of factors domestic and foreign.

Squabbling over Kafka

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Benjamin Balint’s Kafka’s Last Trial is a legal and philosophical black comedy of the first water, complete, like all the best adventure stories, with a physical treasure to be won or lost. Balint lays out with cool, collected passion the full absurdity of the 2011 court struggle which climaxed when a couple of boxes of aged, yellowing jottings, upon which an elderly Tel Aviv lady had allegedly allowed her cats to sit for many years, were taken under armed guard, besieged by writs and counter-writs, to the highest court in Israel. Until 1973, you see, these boxes had belonged to Max Brod, best friend of Franz Kafka, the legendary Nostradamus of Prague who (as any fool knows) somehow predicted the Holocaust.

Brexit: the movie

Features

‘I try to interpret the most generous version of somebody’s actions,’ says the dramatist James Graham. This rare ability to create open and sympathetic characters has turned the 36-year-old into our foremost political playwright. His breakthrough work, This House, chronicled the terminal decline of James Callaghan’s premiership between 1976 and 1979. Rather than focusing on Callaghan and his destroyer, Margaret Thatcher, the play looked at the backbenchers and party whips who laboured behind the scenes to keep Callaghan’s government afloat. Graham’s plays are comedic but he’s principally an observer rather than a satirist. Yet he recognises the value of caricature.

A rake’s progress

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This monumental unabridged audio production of Casanova’s memoir The Story of My Life in three volumes covers his first 49 years. He was born in 1725 into a struggling theatre family in Venice, the carnival centre of Europe, and masks, masquerades and music were so much in Casanova’s blood that a glorious, effervescent theatricality lights up these 125 hours. The narrator, Peter Wickham, is so convincing that he must surely have had difficulty re-assuming his own identity after the final recording session. Constantly seeking pastures new, Casanova travelled through France, Russia, Spain, Constantinople, Poland and England, transported by sedan chair, sleigh and felucca, but mainly by hideously uncomfortable carriage (74 changes of horses between Moscow and St Petersburg).

Death at the top

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Agatha Christie’s spirit must be loving this poisonous new historical entertainment. Eleanor Herman has already enjoyed the success of Sex with Kings and Sex with the Queen, thoroughly researched, gossipy revelations of promiscuity among monarchs and their noble retainers during the Renaissance. She is an American author and broadcaster, born in Baltimore, now living in Virginia, but, at 58, she still concentrates her professional attention on the historic immorality and disastrous vulnerability of western European royalty. In the Middle Ages, when monarchs commanded virtually absolute power, rivalry for every top job was sufficiently intense to motivate assassination, and the least difficult way to commit it was with poison.