Mary Kenny

There are, I believe, only two jokes in Diarmaid Ferriter’s latest voluminous tome: one, citing Liam Cosgrave, sometime Taoiseach, considered a rather dull character, who apparently said that ‘the Jews and the Muslims should settle their differences in a Christian manner’ (which is almost as insightful as the Tyrone newspaper which once carried the headline: ‘Catholics and Protestants unite against ecumenism’). The second is a quotation from a woman in Sandy Row, in deeply Loyalist Belfast, expressing her distaste for a United Ireland with the words ‘Dublin would have us practising celibacy on the streets’.

Yes, shamefully, I did immediately look myself up in the index, since I had known Mary Robinson (née Bourke) when we were both young feminists in Dublin in 1970. Indeed, she sat in my Dublin flat sharing ‘conscious-raising’ sessions, and I published one of the first political interviews with her — which has been cited in all previous biographies of the lady. Our paths, to say the least, have diverged. She became President of Ireland (and annoyingly, a very good one), and has graduated to being one of the world’s great panjandrums, UN High Commissioner for Human Rights, with 49 honorary doctorates from universities all over the globe and honours from half a dozen countries, including the Presidential Medal of Freedom bestowed by President Obama.

At least one very startling claim emerges in this study: according to her own account, Wallis, Duchess of Windsor, never consummated her first two marriages. Indeed, she never allowed any man (before the Duke of Windsor, presumably) to touch her ‘below the Mason-Dixon line’. If this is true, it makes a nonsense of the Abdication, since an unconsummated marriage, within Christian canon law, is automatically grounds for annulment. This would mean that the lady was not — or did not need to be — a divorcee, and thus her pairing with Edward, Prince of Wales, should have raised no objection whatsoever.

It was the late Lord Deedes who once succinctly explained to me what it was like to live through the second world war. I had said to him, ‘Those Battle of Britain boys were so brave’.And he had replied, almost impatiently, ‘No, it wasn’t bravery we felt. It was a strange, deep, primitive compulsion that we were up against it. We had our backs to the wall. It was us or them.’ To any defender of Irish neutrality during the second world war — among whom I would count myself — the Deedes doctrine explains everything. It particularly illuminates Winston Churchill’s leadership.