Culture

On the face of it, the Netflix documentary serial Making a Murderer should only take up ten hours of your life. Judging from my experience, though, its ten episodes will prove so overwhelmingly riveting that you’re going to need at least two more days to scour the internet in an obsessive quest for every scrap of information about the Steven Avery case — and several evenings to discuss it with any fellow viewers you can find. If the fuss about the series has so far passed you by (and if it has, it probably won’t for much longer), you may have to trust me that the story it tells — through such unspectacular old-school methods as assiduously researched footage, talking heads and the occasional caption — is from real life.

The new season of the Serial podcast (produced by the same team who make This American Life) was launched last month, releasing one episode a week as the investigative reporter Sarah Koenig looks this time into the strange story of Bowe Bergdahl. He’s the US army soldier who walked out on his platoon in 2009 while stationed on a remote outpost in Afghanistan, close to the Pakistani border. Unsurprisingly, he was captured by the Taliban and held captive for five years before being released, in a prisoner exchange with those held in Guantanamo Bay.

Like Black Rod and the Poet Laureate, screenwriter Andrew Davies occupies one of the most colourful and arcane offices in public life. He is Pornographer-in-Chief, a title that was first bestowed by the journalist Paul Johnson on the boss of Channel 4, Sir Michael Grade. Davies has assumed the mantle by virtue (or vice) of sexing up cherished texts from the literary canon for the gratification of television producers. His adaptation of War and Peace has taken critical grapeshot for including incestuous romps that do not strictly feature in the novel. Simon Schama, who bashfully admits he has made his way to the end of the book only eight times, claims to have detected no evidence of a sexual relationship between siblings Anatole and Helene.

There’s a spate of statistic-based stories about Christianity in decline. Recently we heard that under a million Brits now attend the CofE. Now we hear that the proportion of Britons who say they have no religion is creeping up to 50 per cent. Already, most white Britons identify as non-religious. It’s not really news. For decades religion has been a minority thing, a subculture that the main culture ignores or derides. But this was half-obscured by a residual sense that most Britons were culturally Christian. In 2001 a surprising 72 per cent said that they were. We are seeing a new honesty from these cultural Christians – many of them are now moving away from the pretence that they are sort of Christian. And this means we can see the landscape a bit more clearly.

I’ve seen some people saying that English National Ballet’s Le Corsaire is so out-of-date it’s risible to see it staged in the 21st century. Sex trafficking, men in black with scimitars in Istanbul, pirates trading slaves across the Mediterranean, rich fat men rubbing their jewelled paws over fresh young bodies — pshaw indeed! But I’d like to have heard Tamara Rojo, ENB’s artistic director, pitch to her board and sponsors to get the shiploads of doubloons she needed to stage it with the bling and panache its spectacle requires. An even tougher sell might have been getting her multiracial dancers on board with playing slaves and slave-dealers. So yes, I reckon Le Corsaire is bang-on current as a project.