Culture

The artist Vanessa Bell, née Stephen, the wife of Clive Bell, is enjoying the limelight this year as an exhibition of her work travels the country. Hot on its coat-tails comes Wendy Hitchmough’s beautifully illustrated new study of Bell’s life and art. As the former curator of the painter’s home at Charleston, Hitchmough writes with insider knowledge, supported by an armoury of scholarship: the bibliography alone stretches to 14 pages and the notes to 45. Somewhere within this carapace is a uniquely original and talented artist struggling to get out – a true radical whose story was one long, rolling sequence of experiments in leading as creative a life as possible within or without the constraints of her time.

Gabriel Weston is an extraordinary writer. An ENT surgeon who now prefers to carry out excisions of skin cancers, she has found a niche in exploring moral dilemmas in medicine. Her first book, Direct Red (2009), examined such clashes as a patient’s need for empathy and a surgeon’s requirement to be steely. A serious problem at the time was how the punishing schedules of junior doctors made it virtually impossible for them to give patients the attention and compassion they so often needed. Weston’s second book, Dirty Work (2013), was a novel – and no less ethically probing. Nancy, its female gynaecologist protagonist, takes on her department’s unpopular abortion lists, telling herself she is performing an essential feminist service.

Jonathan Meades is, you might say, a baroque artist in a mannerist age. Whereas today’s younger and more widely feted writers think small – a Brooklyn sublet, a Camden Town love nest, the cracked mirror of the self – Meades goes big. And not just in physical terms (Empty Wigs tips the scales at nearly 3lb), but in scope. Where his contemporaries’ prose can be affectless and somehow skinless (a Paris Review interviewer said of Rachel Cusk, with apparent admiration, that her writing ‘feels contemporary, swift and “clean”’), Meades piles on the style, packing in metaphors, coinages and allusions until the crystals can’t take it, swooping between social classes, doing the police in different voices.

Quizzed about pop by the teen music magazine Smash Hits in 1987, the year of her third consecutive electoral victory, Margaret Thatcher singled out ‘Telstar’, a chart-topper from a quarter of a century earlier, for special praise. She pronounced it ‘a lovely song… I absolutely loved that. The Tornados, yes.’ As a whizzily futuristic sounding instrumental ode to a transatlantic communications satellite, and only the second British recording to top the American Billboard charts, its charm for Thatcher was perhaps as much political as musical. That it was the work of an independent producer might also have appealed to her love of freewheeling, self-reliant private enterprise.

Call it a mosaic. Here it all is – the pathos of a botched first date, a birth, a death, a feud, a stumble into love. The Café With No Name deals with the small dramas of everyday life.  The setting is Vienna – not the elegant city of Schönbrunn but the Karmelitermarkt, one of the poorest districts, debris from Allied bombs still filling the basements in 1966. Robert Simon has worked in the market for seven years, shifting crates of swedes, restacking firewood, cleaning the floor at the fishmonger. He enjoys his work, but he’s 31 and restless. He finds himself casting a speculative eye at the café on the corner, shabby and abandoned, ivy climbing up the wall. His landlady, a war widow, encourages him: ‘You always need a bit more hope than worries.

Elizabeth Eleanor Rossetti, as this new book calls her in a break with convention, is better known by her maiden name: Elizabeth Siddal or Siddall (the spelling is uncertain, as is much else about her). The Pre-Raphaelite icon was familiar to the public as the model for John Everett Millais’s ‘Ophelia’ sinking to her watery grave and as the muse of Dante Gabriel Rossetti, who eventually married her. Not long afterwards she died of an opiate overdose in 1862, aged 32. Her early demise, echoing her association with Ophelia, left her ripe for myth-making, as first explored by Jan Marsh in her groundbreaking The Legend of Elizabeth Siddal (1989).

What did the great Marxist historian Christopher Hill think of orgies? Michael Braddick’s splendid and judicious biography doesn’t ponder this question. However, it strikes me as worth posing since, for a three-week period in the winter of 1978, an ensemble of actors (including the future Hollywood star Bob Hoskins) could be found naked at the National Theatre simulating group sex in Hill’s name. The actors were performing in Keith Dewhurst’s radical stage adaptation of Hill’s masterpiece of 17th-century popular history The World Turned Upside Down (1972) and were embodying what it might have been like to be enthusiastic members of one of the radical millenarian sects at the centre of Hill’s study.