Culture

In 1772 the 15-year-old Mozart wrote a one-act opera set, like The Magic Flute, in a dream world. Il sogno di Scipione was based on an account in Cicero’s Republic of a dream experienced by the Roman general Scipio Aemilianus while serving in North Africa in 148 BC. In the dream the younger Scipio is visited by his adoptive grandfather Scipio Africanus, who foretells his destruction of Carthage, dishes out advice on dealing with populist politics and shows him ‘the stars such as we have never seen them from this earth’. Scipio’s is a recurring dream: it inspired Dante’s vision of Heaven and Hell and it returns to haunt us in Colnaghi’s latest exhibition Dreamsongs.

If you love Fauda — and of course you do — you’re in for a long wait for season four, which isn’t due to arrive on Netflix till 2022. That’s why I had such high hopes for Tehran, which is written by one of Fauda’s co-authors Moshe Zonder. What, after all, could there possibly be not to like about a hot female Mossad agent struggling to survive after a botched mission in the hostile Iranian capital, where all Israelis are seen as emissaries of ‘Little Satan’? It starts promisingly, once you’ve got over the technical difficulties of signing up to Apple TV. (For some reason, my characters now speak with English subtitles but in German. The other options it gives me are all the Latin languages but not English.

Southwark Playhouse has revived an American show, The Last Five Years, whose run was cancelled in March. In advance, I received an email outlining the theatre’s new rules, which appeared to exceed the minimum legal requirements. At the venue, I found that the main entrance had become the exit while the side door had become the main entrance. What for? Perhaps an unsubtle reminder that ‘everything’s changed now, pal, so get used to it’. The queue on the pavement moved at a turtle’s pace because the usher gave each playgoer a homily about the new regime before allowing them to pass through Checkpoint Charlie. Inside it was like an army hospital. Sentries in the corridors regulated our access to the loos.

Curious thing, writer’s block. If you believe it exists. Terry Pratchett didn’t. ‘There’s no such thing,’ he said. ‘It was invented by people in California who couldn’t write.’ He had a point. Writers write, period. But there is a syndrome in my house known as Not Starting Anything New Through Fear Of It Being Not Very Good. Less catchy than ‘writer’s block’, but arguably a more accurate description of the condition. My Covid-induced version of the above involved endlessly ‘honing’ an already completed play about my mother to devastatingly little effect and musing on the oldest creative question of all: is there a formula for writing success, and if so what is it?

When Kwame Kwei-Armah took over the Young Vic a ‘Black Lives Matter’ sign was strapped to the front of the building. One of BLM’s aims is the overthrow of capitalism and it’s widely assumed in theatreland that Kwame, who is great fun to meet, has embraced this goal by adjusting the Young Vic’s pay structures so that he earns no more than the bar staff and the cleaners. Happily the pay cut seems not to have affected his mood, and last weekend he was fizzing with anticipation as he hosted the Young Vic’s 50th birthday gala. ‘We’re in the house. Make some noise,’ he cried. ‘Shake off the cobwebs!’ He introduced a medley of performances by ‘artists, thinkers, academics and musicians’.

Saint Maud is a first feature from writer-director Rose Glass and it’s being billed as a horror film. But it’s not your common-or-garden horror film. There are no chases through woods. No one watches a doorknob being twisted from inside the room. Also, there are no maypoles. (Always bad news, maypoles.) Instead, it’s more of a character study, as well as a study of religious fervour, told in the high gothic style, grippingly, with wonderful originality and no dilly-dallying. Eighty minutes, and that’s it. (Sorkin, Nolan, Scorsese, Tarantino… please take note.) The film stars the terrific Morfydd Clark who, I think, you cast when you can’t get Molly Windsor who, in turn, you cast when you can’t get Morfydd Clark.

How many black friends do you have? Do you have any? It’s likely that black people have more white friends than the reverse. In part that’s surely down to demographics and the size of the population. No matter your colour, you’re ten times more likely to bump into a white person than a black person, more or less, depending on where you find yourself, of course. The situation is not so pronounced as in the United States where residential segregation has reinforced social apartheid. In the UK black and white people may live cheek-by-jowl, but that doesn’t necessarily indicate knowledge or even empathy. Out of just over 100 households on our street in Brighton there are three black families; ours is one of them.

The season of Alan Bennett’s Talking Heads continues at the Bridge. In The Hand of God we meet Celia, a posh antiques dealer, who befriends old maids in the hope of acquiring their valuables cheaply. Like everyone in her trade she uses play-acting and mind games to give her the advantage while haggling. If her enemy falters, she pounces. A man visits her shop and becomes visibly excited by a framed drawing which Celia hoped to flog for £30. Spotting his eagerness, she trebles the price. He pays up and hurries out. Later she learns that the drawing was by an old master whose style she failed to recognise. Millions have slipped through her fingers. Kristin Scott Thomas is well cast as this suburban snake in the grass. All the visuals are beautifully judged.