Culture

Among the first to arrive was a Labour grandee. Then others drifted over: academics, musicians, writers, a nurse. They came from different directions, some looking shifty, others excited. The secret meeting point was an inconspicuous pub in north London. Queueing shoppers nearby assumed the growing crowd was waiting to get into the supermarket. In groups of five those gathered were led down a suburban street to a derelict leisure centre. For one night only, the gym had been turned into a makeshift theatre. The audience, of up to 30 people, had congregated to flick a collective V at the social distancing measures, and to watch A Hero of Our Time, a three-hander adapted by HUNCHtheatre from the 1840 novel by Mikhail Lermontov.

I’m in Mayfair and I’m boarding an airplane. Or rather, I’m boarding an approximation of an airplane. In the centre of Hauser & Wirth, there are airplane seats, organised into a formation that resembles a section of economy, and dislocated windows, hung on the walls where paintings might normally be. The seatbacks are stuffed, and a spring/summer 2012 edition of Sky Shop magazine is splayed across one of the seats. We are frozen in time and space. Like most of us in recent months, this plane — an installation by German artist Isa Genzken — isn’t going anywhere. It remains perpetually rooted. Its windows open on to white walls.

On my visits to Bristol in the past, there was always a certain statue peering over the city centre that would trigger heightened emotions in me. I’m not talking about the recently toppled monument of slave-trader Edward Colston, but the memorial to another representative of empire: the radical scholar and reformer Raja Rammohan Roy, who came to London in 1830 as the ambassador of the Mughal Emperor (who was by then a titular sovereign under the rule of the East India Company), and died in Bristol three years later. He now stands in pride of place on College Green, outside the cathedral, about five minutes’ walk from where the Colston statue stood, until last weekend. Both statues commemorate quintessential products of the British Empire.

What are the new rules on race and performance? In the world of TV, everyone is busy apologising, self-censoring and denouncing their previous work. Ant and Dec have deleted routines in which they imitated Japanese girls and people of colour. The comedian Leigh Francis has expressed contrition for satirising Craig David in Bo' Selecta! (which was nominated for a Best Comedy Bafta in 2004). Matt Lucas and David Walliams have withdrawn sketches featuring dark-skinned characters. A new order is being created. A new hierarchy of privileges and prohibitions based on ethnicity is taking root. We are strengthening the vice we sought to eliminate. The new rule appears to forbid actors from playing characters whose racial origins they don’t share. Or does it?