Culture

‘The dominant narrative of space,’ I was told, in that strange language curators employ, ‘is America.’ Quite so. Kennedy stared at the moon and saw a promotional opportunity. Nasa’s logo was designed by the flamboyant Raymond Loewy. A PR man wrote Neil Armstrong’s unforgettable lines. Every event at Cape Canaveral (later the Kennedy Space Center) was televised, while, in the USSR, Star City was built in furtive secrecy just outside Moscow. Tom Wolfe glorified the US space programme in The Right Stuff, his boisterous 1979 masterpiece of reportage where the cowboy mentality of the fly-boys co-mingled with the technical marvels of California aerospace, myth-making the while.

Among my more bohemian friends in 1980s London, Brion Gysin was a name spoken with a certain awe. He was the man who William Burroughs, the author of Junky and Naked Lunch, said was ‘the only man I ever respected’. Gysin was a modernist novelist, inventor and artist. He and his mathematician friend Ian Sommerville invented something called the Dream Machine, which was a spinning cylinder said to induce drug-free hallucinations. He came up with the idea of literary cut-ups, arguing that writing was 50 years behind art in its innovations and this was the writing equivalent of collage. The idea, of introducing random elements by literally cutting up and reassembling either new or found texts, was, for better or worse, taken up with gusto by the likes of Burroughs and David Bowie.

‘Celtic’ is a word heavily charged with meanings. It refers, among other phenomena, to a football club, a group of languages, a temperament, a style of art and a fringe, once the stronghold of the Liberal Democrats. But who are — and were — the Celts? The curators of the new British Museum exhibition are not at all sure, and that’s one of the reasons why the result is so enthralling. There is a familiar answer to this question: the Celts were an ancient people who moved into Europe from the east in prehistoric times and occupied most areas north and east of the Alps, together with northern Italy and much of the Balkans. They spoke a kindred group of languages and created a style of art that continued to evolve from the 5th century BC into the Middle Ages.

The conventional history of modern art was written on the busy Paris-New York axis, as if nowhere else existed. For a while, nowhere else did. People wondered, for example, whyever the mercurial Whistler volunteered for the unventilated backwaters of Britain. But London was eventually allowed into the international conversation following successful pop eruptions that began in the Fifties. Germany followed. Now, perhaps as a response to a wired and borderless planet, where images can be instantaneously transmitted and sacred cows may be frivolously slaughtered, there is a revisionist and more inclusive policy for entrance to art’s pantheon. The braided cord has been lifted. Everyone can join the club.

On Private Passions this week the writer Amitav Ghosh gave us a refreshingly different version of what has become a Radio 3 staple. No Mozart, Mendelssohn or Monteverdi for Ghosh, who speaks five languages including Arabic and Bengali, was born in Calcutta and has lived in Delhi, Oxford, Alexandria, Brooklyn and Goa. Instead, his musical choices were all about fusion and cultural exchange. Perhaps most surprising was an ‘Oriental Miscellany’ from the late 18th century, played on the harpsichord and sounding initially quite baroque until you realised that the fingering was much more complex, more layered, infinitely more interesting. The composer William Hamilton Bird had for the first time given Hindustani folk tunes a Western notation.

What a load of manipulative, hysterical tosh is An Inspector Calls. It wasn’t a work with which I was familiar till I saw the latest TV adaptation. Now, of course, I see exactly why the luvvies — see, for example, Stephen Daldry’s highly acclaimed early 1990s National Theatre revival — adore it so. It confirms everything they think they know about the world: rich people bad, heartless, oppressive; poor people the long-suffering and saintly salt of the earth. In case you’ve not had the pleasure, J.B. Priestley’s play is like a socialist game of Cluedo: a lovely innocent young working-class woman has died and the toffs all dunnit.