Death

from Delia When winter snows upon thy golden hairs, And frost of age hath nipped thy flowers near; When dark shall seem thy day that never clears, And all lies withered that was held so dear;    Then take this picture which I here present thee, Limned with a pencil not all unworthy; Here see the gifts that God and Nature lent thee; Here read thyself, and what I suffered for thee.    This may remain thy lasting monument, Which happily posterity may cherish; These colours with thy fading are not spent; These may remain, when thou and I shall perish.    If they remain, then thou shalt live thereby;    They will remain, and so thou canst not die. Nicholas Hilliard’s miniature portraits are bewitchingly beautiful.

Shall We Gather At The River is a book of unfortunate endings — the stories of nine suicides hang from a plot-line that tells of a freak flood in the small Irish town of Murn. Fittingly for a book preoccupied with endings, we begin at the end: our hero, Enoch O’Reilly, is sitting in his father’s basement and staring down the barrel of a gun. The narrative then leaps backwards by 28 years to give us Enoch as a child in that same basement, stumbling upon his father’s old radio equipment and finding, in that forbidden room, a radio that channels an Old Testament sermon delivered in such rousing style that Enoch feels compelled by the power of Elvis Presley (who appears to Enoch in a dream that night) to ‘steal the preacher’s fire’.

From ‘Elegy Written in a Country Churchyard’ 'The curfew tolls the knell of parting day, The lowing herd wind slowly o'er the lea, The ploughman homeward plods his weary way, And leaves the world to darkness and to me. Now fades the glimmering landscape on the sight, And all the air a solemn stillness holds, Save where the beetle wheels his droning flight, And drowsy tinklings lull the distant folds; Save that from yonder ivy-mantled tower The moping owl does to the moon complain Of such as, wandering near her secret bower, Molest her ancient solitary reign. Beneath those rugged elms, that yew-tree's shade, Where heaves the turf in many a mouldering heap, Each in his narrow cell for ever laid, The rude forefathers of the hamlet sleep.

If you have five minutes to spare this evening, read Teju Cole's account of meeting V.S. Naipaul. Writing from the covetable position of a column in the hallowed New Yorker, Cole is man enough to admit feeling awkward when he meets Naipaul, and, worse still, when he is addressed by him as an equal. It’s a winning approach, candid rather than lovey, and both men emerge well from it. Cole’s portrait of Naipaul is intriguing. Cole is not an unthinking admirer: he acknowledges that Naipaul has been ‘so fond of the word “nigger,” so aggressive in his lack of sympathy towards Africa, so brutal in his treatment of women.’ He appears to be honest, touchingly so.

It is lit-fiction season: that time of the year of when the premier novelists of the age dominate the market. Ian McEwan, Pat Barker, Zadie Smith, Sebastian Faulks and Rose Tremain all have new books out, and Salman Rushdie’s much anticipated memoirs are to be launched this week, so many newspapers are devoting themselves to regurgitating stale observations about The Satanic Verses ahead of the main and keenly guarded event. Of the new books, Zadie Smith’s NW is garnering the most plaudits, or at least that seems to be the case.

John Banville's reputation as a master stylist and serious novelist wasn't done any harm by the weekend reviews for his latest book Ancient Light. Familiar riffs on his usual leitmotifs guaranteed the standard standing ovation. 'It is written in Banville's customary prose, rhythmic and allusive and dense with suggestive imagery,' Alex Clarke commended in the Guardian. While Patricia Craig in the Independent applauded that: 'Many of John Banville's customary concerns are present in this bedazzling new novel: memory and invention, questions of identity and make-believe, names and aliases, transgressions and transformations'. More unexpected however — given the rather dour face he sports for photo-ops - was his rather fun interview in the Guardian.

In one Capuchin monastery in Sicily, the so-called Palermo Catacombs, locals used to buy a niche where their mummified corpse would one day stand erect, clothed and on display to visitors, the way we might now buy a burial plot. Would-be purchasers would pay a visit to select their niche and stand in it to make sure it fitted. Indeed, by way of voluntary penance, some would remain there for hours, contemplating their end. At the same time, in the early 17th century, a related order of nuns in Rome, the Sepolta Vive or Buried Alive sisters, would sleep in coffins and hail each other with the observation: ‘Remember sister, we all have to die’.