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All things to all men | 25 February 2016

The ocean that Christopher Oldstone-Moore has set out to chart is as broad as it is shallow: what it has meant to be bearded or shaven in the western world, from before Alexander the Great until the present day. Practicalities — shaving technology and the like — are mentioned from time to time, but only so that their importance can be minimised. His thing is the semiotics of beards. And the range of signals that a beard could send out, over so many years, is bewildering. To be clean-shaven is to be a god, a priest, Louis XIV, a French conservative of the early 19th century or a 20th-century organisation man. To be bearded is to be a philosopher, a warrior, a Renaissance prince, an extreme French radical of the early 19th century or a respectable Victorian paterfamilias.

Vile deeds and voyeurism

The title comes from Hamlet but the spirit that hovers over the pages of Javier Marías’s new novel is — as ever — that of Proust. The visiting and revisiting of the past; the dwelling on the minutiae of memory; the attention to social hierarchy, the demands of lust and the force of cruelty — not to mention the labyrinthine sentences weighted with subordinate clauses… Marcel would breathe easily here. Trying to encapsulate a novel by Marías in a few lines is as frustrating as attempting to ‘explain’ Velázquez’s ‘Las Meninas’ in one sentence. Both are minutely detailed — but what are we seeing? What are we being told?

Ruling the digital waves

Everyone, we hear these days, must learn to code. Being able to program computers is the only way to be sure a computer can’t steal your job. So doctors, dancers, drivers and dieticians must all acquire programming skills, and coding needs to be at the centre of modern secondary education. Well, evidently it is in the interests of giant technology corporations to have future generations of employees educated to their precise specifications at the public expense. The message is amplified by journalists anxiously extrapolating from their own predicament. (Generating ‘content’ is an increasingly unrewarded dead end; the cool things are data and ‘sharing’.) But the all-must-become-programmers idea does imply a rather weird future culture.

Waspish traditionalist

Randolph Schwabe (b. 1885) was a measured man in art and in life. His drawings are meticulous, closely observed models of draughtsmanship and represent a school of art that has now largely been lost or dismissed as irrelevant. To some, though, Schwabe seemed old-fashioned even in 1930 when he ascended to the position of Principal of the Slade school of art, taking over from the formidable Henry Tonks. The publication of his diaries from 1930 until his death in 1948 offers a welcome insight into the divergence in British art between the traditionalists and the new breed of modernists. Schwabe was emphatically of the former camp, and never lost his scepticism about the merits of the latter.

Escaping the Inferno

I read this, Meg Rosoff’s first novel for adults (though her previous fiction, aimed at teenagers, is widely enjoyed by older readers), curled up with my beautiful lurcher, Una, twitching her ears beside me. Appropriately so, as the novel concerns the relationship between a young man and two dogs, super-intelligent collie Dante and devoted spaniel Sissy. All dog-owners will recognise how Rosoff describes their interactions: Jonathan worries about ‘the practical and spiritual difficulties of caring for other sentient beings’, and spends hours imagining ‘the Byzantine quality’ of their inner lives (when I read that sentence, I exchanged glances with Una; she lifted her tail as if to say, You didn’t know?

A love letter to Italy

Imagine you’re an unknown young writer whose first collection of stories wins the Pulitzer prize. Your first novel is filmed, your second is shortlisted for the Man Booker and your next collection of stories goes straight to No.1 in the New York Times bestseller list, while prizes and honours are showered on you. Might the words ‘rest’ and ‘laurels’ come to mind? Not for Jhumpa Lahiri. The Bengali-American author of Interpreter of Maladies and The Namesake chose instead to swap New York for Rome with her husband and two young children for what she calls ‘a trial by fire’ into a new life and a new language: for nearly three years she read and wrote exclusively in Italian.

Putting Germany together again

The purpose of Lara Feigel’s book is to describe the ‘political mission of reconciliation and restoration’ in the devastated cities of Germany after 1945 (though no politicians were directly involved). The chief needs of the shattered population at the time were, of course, practical: food, water, sanitation and the reconstruction of buildings. But a vital supplementary effort was made to address what was left of German culture and history after the crimes and falsifications of the Nazis. The idea was that the arts should revive an alternative, peaceful and civilised way of life in the ruins of the country.

One fine spring day

The opening of Graham Swift’s new novel clearly signals his intent. ‘Once upon a time’ tells us that this will be a book about adversity and triumph. We know, because this is how fairy tales work, that there is the possibility of a happily ever after. And there is the hint too, in these opening lines, that the telling of the story will be as important as the tale itself. Once upon a time there was a servant girl, a foundling, who had no family to visit on Mothering Sunday. It is 30 March 1924, a holiday for domestic staff. The Nivens and Sheringhams — occupants of the neighbouring households of Beechwood and Upleigh — are taking lunch at a hotel while their staff travel to visit their families. But Jane Fairchild, maidservant to the Nivens, is left behind.

Beautiful losers

When Henry Worsley died last month attempting the first solo, unaided expedition across the Antarctic, he was 30 miles short of the finish line. He fits right in with a long British tradition of heroic failures: General Gordon killed at Khartoum; the defeat of the British by the Zulus at Isandlwana. And the most precise parallel with Worsley’s tragedy, Captain Scott, who also died in the Antarctic, just 11 miles short of the next food depot. Stephanie Barczewski, Professor of History at Clemson University in South Carolina, is on to something when she identifies a peculiarly British propensity for glorifying disaster. Where she is crashingly wrong is in her interpretation of the reason why: that it’s all down to the desire to show the British empire in a good light.

Whatever next?

‘Ah, Jeremy,’ remarked Tony Blair at a smart dinner party in Islington not long before he became prime minister, ‘he hasn’t made the journey.’ As it turned out, this was something of an understatement. And yet here we are, 20 years on, and the Right Honourable Jeremy Corbyn is leader of Her Majesty’s Opposition. It is as if New Labour never happened. You couldn’t make it up. How do we explain the miraculous rise of a man who, before he emerged blinking into daylight from the political shadows, had made not the merest ripple on the national consciousness? Who, despite more than 30 years in parliament, had rarely featured in the public prints or seen the inside of a television studio?

In praise of affectation

Aversion to pretentiousness was probably an English trait before Dr Johnson famously refuted Bishop Berkeley’s arguments for the immateriality of the world by booting a stone. There are plausible historical reasons for this. Suspicious of the Catholicism of neighbouring Ireland and France (where words were thought to contain spiritual power even if they were not understood), the English easily adapted the Reformation’s injunction to simplify scripture into a more general doctrine of ‘say what you mean’. This attitude is exemplified most famously in George Orwell’s essay of 1946, ‘Politics and the English Language’, in which long and Latinate words are anathematised.

The heavens are falling

The dystopian novel in which a Ballardian deluge or viral illness transforms planet Earth has become something of a sub-genre, and Clare Morrall’s astute and vigorously imagined novel follows on from the best of them, such as Margaret Atwood’s MaddAddam trilogy and (most recently)Emily St John Mandel’s Station Eleven and Antonia Honeywell’s The Ship. Intriguingly, the future that Morrall imagines very much resembles the past. Following 50 years of climate catastrophe, and the spread of the population-depleting Hoffman’s disease, the only hope for humanity’s survival is to find ways of ‘living with the weather’, or learning ‘skills that don’t depend on failing technology’.

The inglorious Twelfth

Most people know more about the 12th century than they think they do. This is, as Richard Huscroft reminds us in his lively new history, because it is a story often told. Stephen and Matilda. Thomas Becket’s murder. Richard the Lionheart. Bad King John and Magna Carta. These are the familiar friends of Sellar and Yeatman’s ‘guide to all the history you can remember’. Huscroft sets out to find a new way in to this history through its oft-forgotten supporting cast — the men and women caught up in the political eddies caused by the great — and gives us ten tales from an assortment of princesses, adventurers, clerics and exiles. The long 12th century started in 1066 with the Battle of Hastings and ended with the death of King John in 1216.

Sixty years on

The book of the year has long been a favoured genre in popular history, and is a commonplace today. While a book of hours endlessly recycles, the point of the book of the year is change, the more the better. There is an implied contest between years — you say 1917 is the most important; I trump you with 1940, or 1968 or 1979…. It is at once a rather silly genre, potentially nothing more than a dreary compendium of novelties, and one with distinct possibilities, as illustrated by both these books taking on 1956, one globally, one for Britain. Simon Hall’s approach is to write the story of a year in global history, by moving through the Americas, Africa and Europe, taking up the story of particular events as they happen at the rate of over one a month.

The trouble with mothers

For a child, the idea of ‘knowing’ your mother doesn’t compute; she’s merely there. As an adult, there may be the curiosity — who is this person who gave me birth and brought me up? — but also some kind of resignation: you’ll simply never know. Better, even, not to know. So long as she’s alive. Once she’s dead, you will regret it everlastingly; but you also know it could not have been otherwise. It’s a handy argument. Five days in a Manhattan hospital, as a grown woman with children of your own — now you are a mother, too — with your mother sitting across from you, may thus be a gorgeous opportunity, something to savour when everything else about you is shaky.

Frozen beards and hot tempers

Born in New South Wales in 1888, George Finch climbed Mount Canobolas as a boy, unleashing, in the thin air, a lifelong passion. When he was 14, the family emigrated to Europe. There, as a young man, Finch excelled both as an alpinist and a student, enrolling at the prestigious Zurich Federal Institute of Technology, where he won a gold medal which he subsequently melted down to buy ropes and belays. He was six feet two, with broad shoulders and blue eyes, and he played the piano beautifully. In 1912 he moved to London to work as a research chemist, joining the Fuel and Refractory Fuels team at Imperial College the following year. From the outset, he upset convention in the climbing fraternity.

Rescuing old Nick

In the conclusion to his very substantial study of England’s least known and most misunderstood Baroque architect, Owen Hopkins discusses some of the modern folklore that has developed around Nicholas Hawksmoor over the past 40 years, showing how swiftly a myth can capture the public imagination. The bulk of this unevenly written, fact-packed book is devoted to discussing Hawksmoor’s life and work. The last chapter considers the myths which recently gained him a large public and, ironically, brought him the critical recognition he failed to receive either in his own lifetime or for almost two centuries afterwards. A yeoman farmer’s son, born in Nottinghamshire in 1661, Hawksmoor joined Wren’s office at the age of 18.

Stop calling me ‘Goat’

The title of Tim Parks’s 17th novel is false advertising, because Thomas and Mary: A Love Story is barely a love story, and it’s certainly not about Mary. The intended effect is irony: the dust jacket promises ‘a love story in reverse’, and the opening chapter describes Thomas Paige losing his wedding ring on Blackpool beach during a family holiday. The next few chapters are reasonably successful. Parks opens little windows on to the Paiges’ dying marriage. ‘Bedtimes’ takes us through a week of evenings, with the Paiges always going to bed at different times. ‘Goat’ explains the nicknames they’ve had for one another over the years, ending with a painful scene in which Thomas asks Mary to stop calling him ‘Goat’.