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Overs and outs

E.W. Swanton’s first published article appeared in All Sports Weekly in July 1926, soon after his 19th birthday. Thence, swiftly, into Fleet Street, covering public-school sports for the London Evening Standard and ‘rugger’ for the Times. In the summer of 1930 he made his Test debut, reporting the Ashes match at Lord’s in which young Don Bradman scored 254 out of 729 for 6 declared. Swanton had not been selected for the cricket XI at school. He forestalled any such humiliations in adult life by founding his own team, the Arabs, whose one absolute club rule was that E.W. Swanton should open the batting. As for the other players, according to Fay and Kynaston, ‘being the son of a Viscount seemed to ensure automatic selection’. All very Wodehousean.

Splendour and squalor

The château at Versailles remained the grandest palace in the whole of Europe from the moment that Louis XIV established his court there in May 1682 until his great grandson Louis XVI was forced to leave by a mob of 30,000 in October 1789. Such was its reputation that Lord Chesterfield earnestly advised his son that ‘an hour at Versailles is now worth more to you than three hours in your closet with the best books that were ever written’. Embassies came from as far afield as Siam and Persia. Leather-bound engravings of the palace served as diplomatic gifts and spread its reputation throughout Europe. Every sovereign, leafing through his copy, simply had to recreate his own Versailles.

The Great War, viewed from all sides

The historiography of the Great War is stupendous, the effects of the conflict being so far-reaching that even today historians are finding angles hitherto unexplored that they can make books out of; or, at the lower end of the scale, they are content to retell the old story in a different way. What we have been short of in the English canon is a view of the war not just from the other side, but from all sides: it was, as Colonel Repington termed it, ‘the first world war’, and not simply four years of carnage between the British and the Germans. Jörn Leonhard’s epic and magnificent work — unquestionably, for me, the best single-volume history of the war I have ever read — tries, with some success, to embrace everything.

A love letter to France

When John Julius Norwich was a boy, his father was British ambassador in Paris.School holidays were spent in the exceptionally beautiful embassy which had been purchased by the Duke of Wellington from Pauline Borghese. He would mix dry martinis for Jean Cocteau, and sing songs to the dinner guests which he had been taught by his father’s mistress, the poetess Louise de Vilmorin, who got on famously with his mother, Diana Cooper. It makes you long to have been there. This warm, delightful short history of France, aimed convivially at the general reader, is his love letter to the country he knew so well: and, he writes, most probably his final book.

In search of Pygmalion

In 1994, Matthew De Abaitua, an aspiring writer and student on East Anglia’s Creative Writing MA, applies for a job as Will Self’s amanuensis. The first interview is preceded by Self passing De Abaitua a tobacco pouch and a large bag of weed, with the instruction: ‘Make something out of that.’ In the second, they meet at Self’s remote cottage and fire an air rifle at whiskey bottles. Matthew is 22, and spent his previous summer working as a security guard in Liverpool; Self is 33, has just published My Idea of Fun and appeared on the famous ’93 Granta list, and is a well-respected author embracing a mad, bad and dangerous to know persona. De Abaitua is not merely an assistant.

Adrift in Tokyo

Before her death two years ago, Yuko Tsushima was a powerful voice in Japanese literature; a strong candidate for the Nobel. The New York Times rated her ‘one of the most important Japanese writers of her generation’. Tsushima relentlessly quarried her damaged life for her work: she was brought up by her mother after her writer father committed suicide. Abandonment is a recurring theme in her 17 novels, her protagonist often a single mother, as was Tsushima. Joltingly honest, she doesn’t spare herself or her readers. Territory of Light charts a pivotal year in the life of a vulnerable young woman and toddler daughter — both unnamed — adrift in a hostile 1970s Tokyo.

Deathly prose

‘Reading makes the world better. It is how humans merge. How minds connect... Reading is love in action.’ Those are the words of the bestselling author Matt Haig and though I wouldn’t put it quite like that, I too feel that there is something inherently good about reading. Daniel Kalder has no such illusions. His latest book Dictator Literature (published in the US as The Infernal Library) looks at the dark side of the written word. It’s a study of what the great and not so great dictators of modern times read and wrote. In lesser hands this would be a romp (romp isn’t quite the right word, is it?) through Mein Kampf, Lenin’s What is to be Done? and Mao’s Little Red Book, but Kalder is nothing if not thorough.

The man who kept re-inventing himself

When Romain Gary, a courageous and much decorated pilot in the RAF’s Free French squadron, was presented to the Queen Mother shortly after the second world war and asked about his background he apparently chose to remain silent. ‘Pour ne pas compliquer les choses,’ was his own version of the one-sided exchange. Gary, born Roman Kacew to Jewish parents probably in Vilna in 1914 and educated in Nice where he was taken as a teenager by his ambitious actress mother, was constantly re-inventing himself.

Blood and bile

Are books becoming an adjunct to TV? Both of these are good reads, but both feel influenced by — and yearning for — television. Medieval Bodies could be the script for a landmark BBC Four series, while the author of How to Behave Badly in Renaissance Britain came to prominence as farthingale consultant on programmes such as Tudor Monastery Farm. She can tell you everything you never wanted to know about codpieces. Medieval Bodies skips between English, Welsh, Hebraic and Islamic medicine with ease, touching on caliphs and kings, Mamluks and djinns. One gem here is the inventor Ismail al-Jazari, the Heath Robinson of 13th-century Baghdad.

Millions of shattered lives

The fateful day five years ago began like any other for the family. A pot of black tea with cardamon seeds sat on the table as Sara roused her youngest children and prepared them for school. But there were tiny clues. Leila, just turned 16 and wearing a floor-length dress, unusually offered to help. Her older sister Ayan appeared from her bedroom with a suitcase, which she said was being lent to a friend. Before they left, Leila whispered to each of her parents that she loved them. The pair did not return after school. Sara tried to call them, but their phones were switched off. She knew they were good girls, however; it was their brother, slipping away from his Somali heritage, that was her source of concern.

A decade in crisis

‘I voted to stay in a common market. No one ever mentioned a political union.’ It is the complaint of an entire generation — the generation, by and large, that switched its vote between 1975 and 2016. It is also, as Robert Saunders shows in this eloquent history of the earlier poll, based on a false memory. Anti-Marketeers in 1975, especially Tony Benn and Enoch Powell, constantly talked about ‘our right to rule ourselves’. Supporters of the EEC, for their part, were never happier than when lecturing voters about the benefits of swapping theoretical sovereignty for actual power. But the voters — empirical, practical, Anglo-Saxon — wanted examples. Abstract nouns like ‘sovereignty’ left them cold. What did sovereignty mean?

Shades of Lord of the Flies

Gina Perry is the eminent psychologist who blew apart Stanley Milgram’s shocking revelations from his 1961 research. Milgram had caused a sensation by alleging that 65 per cent of volunteers had been willing to inflict painful, dangerous electric shocks on others. He drew direct analogies between this ostensible blind obedience to commands to inflict pain/harm on others and that of Nazi functionaries. Perry found that Milgram had misrepresented his results: in fact, 60 per cent of his subjects had disobeyed instructions and refused to continue; while those who had, were pressed into doing so despite protests, sometimes being ordered 25 times to keep going, or told lies, such as that the recipient of the shocks was fine. Others had suspected throughout that the experiment was a hoax.

Feminist firebrand

The suffragettes are largely remembered not as firestarters and bombers but as pale martyrs to patriarchy. The hunger artists refusing the rubber tube; Emily Wilding Davison dying under the King’s horse. We forget their destructive acts aimed at men and property; we remember the more sex-appropriate self-destruction. Fern Riddell’s flawed book is intended as a corrective. Its subject, Kitty Marion (born Katherine Marie Schäfer in 1871 in Germany), was one of the suffragettes’ most prolific and dedicated practitioners of political violence: possibly a member of Christabel Pankhurst’s elite terror cell the Young Hot Bloods, undoubtedly an arsonist and a very effective one, the veteran of multiple imprisonments and force-feedings.

A deep malaise

Here is a detail that says a lot. In the French translation of this latest book by the Israeli historian Shlomo Sand, the title was followed by a question mark. In the English translation there isn’t one. The author is making a statement, not asking a question. The French intellectual is dead, finished, a thing of the past. If this is supposed to be polemical, it is an epic failure. Even if Paris still retains its unique aura, everyone knows that it no longer rules the intellectual and artistic world: the likes of Zola and Sartre seem to have produced no weighty legitimate heirs. So what will The End of the French Intellectual tell us that we haven’t already heard?

When worlds collide

In her keynote lecture for a conference on ‘The Muse and the Market’ in 2015 Aminatta Forna mounted a powerful advocacy for the political novel, challenging the assumption that politics or ‘subject’ undermines literary aesthetic. ‘A political novel can fail as a work of art as much as any other novel,’ she argued, ‘but the fact that it is political does not sentence it to failure.’ Her own approach to fiction is something like Paul Klee’s approach to his art: where Klee talked of taking a line for a walk, she says: ‘When I write a novel it is like taking a thought for a walk.

Alternatives to God

K. Chesterton, in one of his wise and gracious apothegms, once wrote that ‘When Man ceases to worship God he does not worship nothing but worships everything.’ John Gray, one of the most pernickety and carnaptious of contemporary philosophers, presents here a kind of taxonomy of not atheism, per se, but of the vacuums and nothings into which the loss of belief has rushed. It is, as one would expect, an exhilarating read. The title winks to Empson’s Seven Types of Ambiguity, and he appears as one of the figures in these essays. One might think that atheism is a fairly simply proposition. There is no God.

The sorrow and the pity

In 1971 the late Linda Nochlin burst onto the public scene with her groundbreaking essay, ‘Why Have There Been No Great Women Artists?’ Unlike other apologists, she made no claim that there were, in fact, great overlooked women artists but shifted the ground of the question to ask why circumstances made it impossible for women to be great artists. If it might seem an obvious question now, that is in part because she made it so, and almost 50 years later she has brought the same clear-eyed approach to the representation of misère in 19th-century art.