Arts feature

It is very hard to imagine the University of Oxford ever constructing a modernist building again. This is the significance of the new Schwarzman Centre for the Humanities. In its sheer scale, in its prominence both within the city centre and within the university – the first multi-department, purpose-built structure to open in its history – it is the most important building to be erected in Oxford in half a century and an endstop to an architectural era. One can imagine that its use of a restrained classicism won’t just influence the architectural aesthetics of Oxford but also of other universities within historical cities, both in the UK and internationally. Its impact is all the more profound given its radical – in Oxford terms – proposition.

At the receptionist’s desk in Cosprop’s studio and costume warehouse, a former Kwik Fit garage, the sloping bleakness of Holloway Road is held at bay by a small chandelier, brassy lighting and a bound guest book. It’s a bit stagey, like a filmset for a cheap foreign hotel or an expensive shrink’s office, quite out of place in the real north London high street. But as the entrance to a costume house that builds worlds and people out of bits of fabric, feathers and jewels, it’s appropriate. Suspend all disbelief, ye who enter here. Cosprop was founded by the costume designer John Bright in 1965.

A few weeks ago I went along to a lecture on the Welsh artist, poet and soldier David Jones. Kenneth Clark considered him ‘the most gifted of all the young British painters’. The talk, by a recent art-history graduate with a first-class degree from a reputable university, began at a cracking pace. It was only when he started to show slides to illustrate his talk that I began to feel very hot and sweaty. The paintings were not by Jones but his near-contemporary Stanley Spencer. Jones did share with Spencer the experience of serving with the British Army during the first world war. And both were stimulated by this immersion into an unexpected, unwanted world. But there is no chance that their work could be mistaken for that of each other.

Ivan Day pulls out an old Habsburg cookbook from his library. The 300-year-old volume is so thick it’s almost a perfect cube, and by some miracle the spine remains intact as he opens it. ‘It’s like a big Harry Potter spellbook,’ he jokes while flicking through drawings of pastry baked in the shapes of dolphins, tortoises, pelicans and griffins. I recognise one design from the half-eaten pie in his kitchen: a cross between a soup tureen and an embroidered throw pillow. Ivan is a curator, self-trained cook and Britain’s premier historian of food.

Where did the Renaissance begin? There has been an official answer to that question since 1550, the date that Giorgio Vasari’s Lives of the Artists was first published. According to this version, it all began in Florence and the first painter in the long line that ended with Leonardo, Raphael and Michelangelo was named Cimabue. But here’s another suggestion: you could just as well try looking in the rolling hills of Serbia. My wife and I went travelling there earlier this year. For a couple of nights we stayed in the town of Novi Pazar in the south-east of the country. From the religious point of view this town is a remnant of the Ottoman Empire; according to the census of 2022, nearly 80 per cent of the population is Muslim (with just 71 atheists).

A middle-aged woman wearing what looks like Princess Diana’s infamous ‘revenge dress’ and a balaclava from an IRA funeral approaches the hole in the floor. The raccoon that lives there, clearly used to her presence, looks up expectantly. Sure enough, the woman empties a bag of dry food into the hole. The scene is framed by the intricate fluted wainscotting of the room’s door frame. I am not exaggerating when I say I believe it to be one of the great scenes of modern cinema. The vignette comes from Grey Gardens, the Maysles brothers’ cult documentary, which turns 50 this autumn. Like many great documentaries – from Tiger King to  The Imposter to The Queen of Versailles – the film’s purpose changed over the course of filming.

Search for a successor to Tom Lehrer, and you’ll be hard pressed to find any decent candidates. One of the  few, however, who can match the wit and sophistication of the late musical satirist is the Northern Irish musician Neil Hannon. The 54-year-old is the sole permanent member of his band the Divine Comedy, and his elegant records mix Lehrer-esque wordplay with swooning orchestral pop that is in equal measure Dusty Springfield, Scott Walker and Michael Nyman. But matters have darkened somewhat on his newest LP, Rainy Sunday Afternoon. Here, we are far from the cheeriness that many will remember on his 1990s records Casanova and Fin de ​Siècle.

John Gilhooly is sick of talking about the Arts Council of England. ‘Please tell me you’re not going to ask about that,’ he groans. ‘I walked into an interview last week where it was only about that, and if I’d known I would’ve declined. There have got to be broader things now.’ That’s awkward; because in the (admittedly grey) world of UK arts funding, Gilhooly’s announcement in March that he was taking the concert hall he manages – the Wigmore Hall – out of the Arts Council’s funding portfolio has been the story of the year. He’s dead right, though. We’re sitting in one of the world’s great music venues: an art-nouveau jewel just off Oxford Street, consecrated to Schubert, Beethoven and Bach.

Visitors to the Victoria and Albert Museum’s new storehouse in Stratford’s Olympic Park are being enthralled by an atmospherically lit chamber devoted to the display of one vast and magnificent work of art: Picasso’s 10 metre-high, 11 metre-wide drop-curtain for Le Train Bleu, a popular hit of Diaghilev’s Ballets Russes, first seen in 1924. The canvas, for many years rolled up in storage, isn’t strictly the work of Picasso himself: Diaghilev’s scene painter Prince Alexander Schervashidze had meticulously expanded it overnight from a small gouache on plywood known as ‘Two Women Running on the Beach’ (1922), but Picasso was so delighted when he saw the result that he decided to endorse it with his signature on the bottom-left-hand corner.

I do not, if I can help it, catch a train to anywhere on a Sunday. Yet there I was at 9.14 a.m. heading out from Woodbridge in Suffolk towards Cambridge to view a painting by Walter Sickert, a work I had not seen before and whose vital statistics – what even the work was of – I had no way of knowing; its owner had refused to send a photograph or describe it over the telephone. Arriving at the owner’s address, I was met by a neighbour who told me that in the name of letting go and embracing surprise, they had decided to visit a relative in Scotland the night before.

Cue track seven of Frank Sinatra’s 1957 album Only the Lonely and you can hear Ol’ Blue Eyes pretending to be a train. It’s not that he’s a railway enthusiast (though Sinatra, like many musicians, was an enthusiastic collector of model trains). No, it’s written into the words and music of Harold Arlen and Johnny Mercer’s song ‘Blues in the Night’: ‘Now the rain’s a-fallin’, hear the train a-callin’ “whoo-ee”.’ And so Sinatra sings it, just as Ella Fitzgerald, Peggy Lee and Louis Armstrong sang it. It’s an American classic, defined by the sounds that permeate the soul of American popular music: the sounds of the railway.

A campaign is under way to rename the West End’s Duchess Theatre after the playwright Terence Rattigan. Supported as it is by the likes of Judi Dench and Rattigan Society president David Suchet, there’s evidently a desire to right a historical wrong. Author of classics such as The Browning Version, The Winslow Boy and Separate Tables, Rattigan was known for his poise, melancholy and restraint, all of which put him at odds with the coterie of upstart writers of the 1950s – still amusingly known as the Angry Young Men. It’s an oft-repeated chapter of theatre history that arch-kitchen-sinkers such as John Osborne made the environment virtually impossible for Rattigan to work in. Rattigan joked about it at the 1956 opening of Look Back in Anger.

Every day my inbox fills with stories of panic, madness and despair. The Edinburgh Fringe is upon us and the publicists are firing off emails begging critics to cover their shows. If the festival is a national X-ray, this year’s image is shadowed by emotional frailty and a distinct sense of humour failure. The brochure is full of performers advertising their mental disorders (ADHD, OCD, PTSD, and so on), as if they were badges of achievement. The chair and chief executive of the Fringe say that the festival means ‘giving yourself over to the (safe) hands of our performers allowing yourself to be swept away by their creativity’. The word ‘safe’, in brackets, assures nervous visitors that their mental wellbeing won’t be jeopardised.

On 17 June 1872, Johann Strauss II conducted the biggest concert of his life. The city was Boston, USA, and the promoters provided Strauss with an orchestra and a chorus numbering more than 20,000. One hundred assistant conductors were placed at his disposal, and a cannon shot cued The Blue Danube – the only way of silencing the expectant crowds. Estimates vary, but the audience was reckoned to number between 50,000 and 100,000; in all, there must have been a minimum of 70,000 people present. This month’s Oasis reunion only played to 80,000. The result, in an age before modern amplification, was much as you might expect. ‘A fearful racket that I shall never forget as long as I live,’ was Strauss’s own description. Still, the point stands.

Imagine a London of the distant future. A mudlark combs through the Thames foreshore, looking for relics of the past. What would they find? A rusted Lime bike, a message in a takeaway soy sauce bottle? ‘Vapes,’ says Kate Sumnall, curator of the Secrets of the Thames exhibition at the London Museum Docklands. ‘Lots of vapes.’ Mudlarking – the practice of scavenging at low tide for washed-up historical treasures, oddities or mundane objects – has become a well-gatekept hobby over the past five years. More than 10,000 people are now on the waiting list for mudlarking permits. Of course, anyone can go down to the foreshore to look around and turn pebbles over with their shoe, but even if you flout the rules, mudlarking is no longer the grubby, lawless enterprise it used to be.

I am sitting on a neat little park bench in a tiny medieval town in rural Luxembourg, and I am enjoying a peculiar sensation for which the English language has no precise word. It is the beautiful yet bittersweet silence induced by an encounter with undeniably great art. Something so profound, moving and true, it leaves you speechless, maybe even a little breathless. I’ve experienced this feeling just a few times in my life. When I saw the Stanze of Raphael in the Vatican Museums. When I read the last pages of Joyce’s Ulysses – ‘yes I said yes I will Yes’. When I listened to the second side of Joy Division’s Closer, with its exquisitely mournful electro-chamber music. And now I am experiencing it again.

If you’re looking for an early example of Tom Stuart-Smith’s work, you’d have to go to a car park to find it. The now world-famous landscape designer started his career doing ‘awful supermarket projects’ where ‘landscape was perceived as just something they kind of had to do’. This was in the 1980s: today, if you want to see a Stuart-Smith landscape, you can go to St Paul’s Cathedral, where he has designed a public ‘reflection garden’, the walled garden at the Knepp Estate, or the Hepworth Gallery in Wakefield, where sculptures sit among naturalistic sweeps of grasses and perennials.

At a miserable-looking rally for the centre-left Place Publique in mid-March, its co-president, MEP Raphaël Glucksmann, made international headlines calling for the Trump administration to return the Statue of Liberty, gifted by the French in 1886 to commemorate the Declaration of Independence: ‘It was our gift to you. But apparently you despise her. So she will be happy here with us.’ The predictably sensationalist headlines dissipated in a flurry of Republican outrage against ‘the low-level French politician’ as quickly as they had arrived. But Glucksmann’s demand – sincere or not – caught the attention of a group of sculptors who, in their words, have ‘taken up the dream of civilisation’ to produce monumental civic sculpture.

Everyone forgets the actual opening scene of 28 Days Later, even though it’s deeply relatable, in that it features a helpless chimp strapped to a table and forced to watch doomreels of ultraviolence until it loses its little monkey mind and eats David Schneider. But it’s eclipsed by the famous sequence that follows where Cillian Murphy wakes in a hospital bed to find that he has slept through a deadly pandemic and the ensuing collapse of civilisation. As Murphy drags his not-yet-world-famous cheekbones through an eerily abandoned metropolis, we see Piccadilly plastered with the names and faces of the missing and the dead. Audiences in 2002 were reminded of the recent World Trade Centre attacks, which happened in the middle of filming.

Last month I watched conductor Harry Christophers blow through what sounded like an arthritic harmonica but in fact was a pure-toned pitch pipe, which handed the singers of his vocal group the Sixteen their starting notes. Then the Kyrie from Giovanni Pierluigi da Palestrina’s Missa Regina coeli unfolded inside the resonant splendour of St James’s Church in Mayfair and, 500 years after his birth, I grasped why Palestrina, maestro di cappella of St Peter’s Basilica in Rome from 1551-5, still has the capacity to surprise. Christophers and the Sixteen are celebrating this greatest of the late Renaissance composers in his anniversary year with three concerts promoted by the Wigmore Hall but held at St James’s: this music lives or dies by the acoustic in which it is heard.