Arts feature

When passions are aroused, all of us are liable to overstate our case. Dan Hicks, a curator at Oxford’s extraordinary Aladdin’s Cave of anthropology, the Pitt-Rivers Museum, is perhaps a case in point. A Swedish academic, Staffan Lunden, has convincingly argued that Hicks is guilty of ‘distortion’ when writing about the British raid on Benin in 1897, which brought several thousand objects, including finely wrought brass statuettes, to museums across the world. Hicks published his uncompromising views in 2020 in a prize-winning book, The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution.

When first considering architects for the new Louvre in 1981, Emile Biasini, the project’s head, liked that I.M. Pei was both ‘Chinese as well as American: Chinese in his respect of the past, and American in the way of radical solutions’. His controversial glass pyramid ignited much debate about which side won out. These entanglements, between traditionalism and modernity, East and West, would come to characterise both Pei’s Louvre and his six-decade career. After a seven-year gestation, the first comprehensive retrospective of the architect, at Hong Kong’s M+ museum, finally offered a longer view. Despite calling America home, Pei felt a duty to help China find its own architectural language Pei’s prolific career had a head start.

The Enlightenment is back. Despite the best efforts of the past decade of handwringing about cultural imperialism and wailing over machismo, money and majesty, the future keeps crashing in. The Science Museum has now laid its cards on the table with Versailles: Science and Splendour. Think gilt, not guilt. Is there anything in our lives that could compare to witnessing the first successfully grown pineapple? It’s marvellous, and unusual these days, to visit an exhibition and feel the colossal force of history without anyone bashing you over the head with infantile morality tales. Expanding on a 2010 display at the Palace itself, lead curator Anna Ferrari ought to be saluted for this unabashed celebration of genius – perhaps with a three-hour firework display.

For a press tour of the Church of the Holy Sepulchre in Jerusalem – the Church of the Resurrection, the Mother of churches, site of the last four stations of the Cross – you must apply to the Patriarch. This being Jerusalem, there are three: the Latin, the Armenian and the Greek Orthodox. The process of accreditation is like a scene from an Olivia Manning novel. If you receive an acknowledgment of your email from the Greek Patriarchate – the Latin and the Armenian were otherwise engaged – you turn into Greek Patriarchate Street and present yourself at the Patriarchate palace. It is pale limestone, silent, a home to spoilt cats.

Pantomime season is upon us, and unless your taste in colour runs no further than Smarties, there is no more magnificent spectacle on offer than Birmingham Royal Ballet’s production of The Nutcracker – performed so many hundred times since its première in 1990 that two years ago it disintegrated and required reconstruction. Its scenery and costumes are the work of John Macfarlane, a softly spoken Glaswegian who is ranked worldwide as one of the great stage designers of his generation. They demonstrate in abundance a quality that characterises all his work: a brooding chiaroscuro, in which nightmarishly surreal flickers of ruin and decay are shot through with gorgeous sensuality. There is no tinsel-pink prettiness. His Nutcracker has been inspired by the haunted imagination of E.T.

Watching William Kentridge’s film Self-Portrait as a Coffee-Pot is like being submerged inside his mind, inside the coffee pot maybe. There’s so much going on both visually and intellectually that there’s no room at all for a viewer’s own feeble thoughts. ‘When a work lands the excitement is physical, like biting into chocolate. You feel it in your salivary glands’ Superficially, the film is a look inside the South African artist’s studio and an invitation to watch him work. Over four-and-a-half hours and nine themed episodes you see him making his familiar expressive drawings in charcoal and ink, but this studio is also a stage; there’s dance, puppetry, dips into history, astronomy, philosophy.

It is 100 years since the death of Gabriel Fauré, a composer whose spellbinding romantic tunes emerge from harmonies and rhythms that nudge us towards the future. No other composer deploys such subversive mastery of the conventions of French music: again and again, if we look underneath the arches of his melodies, we find ambiguous chromatic shifts or disorientating spiralling arpeggios. For some critics, the musical argument of Fauré’s late chamber work is so understated it evaporates And – see above – no other French composer is so hard to describe without falling into a purple puddle.

When William Morris was born in Walthamstow, in 1834, it was little more than a clump of marshland at the edge of the Epping Forest. This was the terrain of his free, frolicsome childhood, and it would forever form his image of humble, Edenic England, uncorrupted by the industrialist’s yoke. About the only thing that remains of this prelapsarian Walthamstow, amid its railway lines and brownfield sites, is the family home where Morris grew up, in some splendour – now a gallery dedicated to his artistic legacy. ‘To us pattern designers, Persia has become a holy land, for there our art was perfected’ The landscape has been supplanted, and much of the population transplanted.

On 23 November, the video game World of Warcraft celebrates its 20th anniversary. That’s no small thing. By most metrics, it is the most successful video game of its type in history. At its peak, it had more than 12 million active subscribers, and in its two-decade-and-counting lifetime it has made more than three times as much money as the highest-grossing Hollywood movie of all time. Yet many, if not most, of you will never have heard of it or will have only the dimmest idea what it is. As someone who has played this daft game for several hours a week for years, I commend it to your attention, then – because a) there’s much innocent joy to be had in playing it, and b) World of Warcraft and games like it are an unignorable part of the cultural landscape.

The story goes that one day early in the 16th century Leonardo da Vinci was strolling through Florence with a friend. Near the Ponte Santa Trinita they came across a group of gentlemen disputing a point in Dante’s Divine Comedy. Seeing Leonardo, they asked him to explain the passage. At that same moment, Michelangelo Buonarroti also happened to hurry by, and Leonardo beckoned the sculptor over to interpret it for them. But Michelangelo, feeling he was being mocked, rounded on Leonardo: ‘Explain it yourself, you who tried to cast a horse in bronze, and couldn’t do it, and had to abandon the project in shame!’ With that he turned on his heels and stalked off, leaving Leonardo standing in the street embarrassed and furious.

In front of me is what appears to be an authentic Delft tile. The surface of the tile is mottled, and painted on to it is a picture of a man. The blue tones blur and fade into the edges. Delicate brush strokes are visible if you peer closely. It looks as though it were made many years ago. Except it wasn’t. It was designed this morning by artificial intelligence and created in a small factory near Stoke-on-Trent, using some of the most advanced printing technology available. ‘Josiah Wedgwood would have loved what we are doing… I suspect William Morris would have hated it,’ says Adam Davies, the co-founder of the company creating these tiles.

When Max Ernst was asked by an American artist to define surrealism at a New York gathering of exiles in the early 1940s, he pointed across the room at André Breton and said: ‘That is surrealism.’ Even today it can seem as if no other answer is available, so tenacious was his grip. A former student of neurology and psychiatry, with no qualifications other than an instinct for the coming thing (‘an astute detector of the unwonted in all its forms’, as he later described his fellow conspirator Louis Aragon), Breton encountered the early writings of Freud as a medical orderly on a trauma ward, during the first world war, and immediately recognised the significance of his work.

Does Elon Musk have a good eye for the aesthetic? Earlier this month, the Tesla magnate took a break from his incessant political posting to praise something he described as a ‘work of art’ – the Las Vegas Sphere. He then treated his 200 million Twitter followers to a video of an awed crowd, desperately angling their phones to capture the supposed majesty of the Sphere. Admittedly, it was hardly the first time that the Sphere has gone viral on social media. Since its grand opening last autumn, this very modern monument has had a knack for conquering the internet, with videos of its optical illusions prompting both awe and disgust. Its occasional surreal turns (like when it turned into a giant cartoon emoji, side-eyeing the Las Vegas skyline) have made headlines in their own right.

At the BBC Proms this year, an Icelandic pianist dressed like a Wall Street broker played a slow movement from a Bach organ sonata that had the audience first gasping and then stamping their feet. This was an encore to a performance of the Schumann Piano Concerto that neither milked the poetry nor romped thrillingly through the finale – and that, too, nearly had the Prommers throwing their underwear at the shy soloist. How do you explain the phenomenon of Vikingur Olafsson? At first glance, he fits the mould of the bespectacled scholar-pianist who recoils from vulgarity – a young Alfred Brendel or Richard Goode, say, whose Beethoven or Schubert cycles have the cognoscenti underlining felicities in the score. ‘The Goldbergs are the hardest piece.

The fate of the pop musician – at least the pop musician below the top tier of stardom – has historically been to fall from fashion. At some point in their rise they will be of the moment, the spirit of the age, and then they won’t be. At best, they’ll have a slow but perfectly lucrative fade, as their fanbase dwindles to the zealots. At worst they’ll become a punch line, a raised eyebrow: ‘What were we thinking?’ Every hit, every sold-out show, is just another step closer to irrelevance. ‘There’d be 800 teenagers in a club in Minneapolis, which felt absurd: we’re old enough to be their parents’ It may be that the single greatest artistic effect of the Covid pandemic has been to change that.

The Stirling Prize is the Baftas for architects, a moment for auto-erotic self-congratulation. Awarded by the Royal Institute of British Architects, its premise is straightforward: it’s for Britain’s best building of the year. But this year, it seems the prize committee has struggled even with this. Among the six projects shortlisted for this ostensibly nationwide prize, four are in London and a couple could barely even be considered buildings at all. The most tenuous nominee for a ‘best building’ – yet one with the best bookies’ odds – is the Elizabeth Line by Grimshaw Architects. One of the most expensive infrastructure projects in Europe with a much-delayed opening, it remains frustratingly unreliable.

‘Of all the things I’ve drawn,’ Michael Craig-Martin reflects, ‘to me chairs are one of the most interesting.’ We are sitting in his light-filled apartment above London, the towers of the City rising around us, and we are discussing a profound question, namely, what makes an object a certain type of thing? Or to put it another way, what makes a chair a chair? Craig-Martin’s career has been characterised by what he calls ‘my object obsession’. There will be chairs on view in the grand retrospective of his work which is about to open at the Royal Academy, but by no means only chairs. The galleries will be filled by a cavalcade of mundane bits and pieces, among them safety pins, filing cabinets, forks, smartphones, pliers, light bulbs and buckets.

On 14 March 2020 I was at Leeds Grand Theatre for the première of Northern Ballet’s Geisha. The curtains swung open on fishermen flinging out their nets, geisha, samurai, 19th-century Japanese village folk, followed by the sudden appearance of American sailors. It was in essence a Japanese Giselle: the tale of a geisha, spurned by her American lover, who dies of grief, and whose restless spirit returns from the grave. Far from being offended, the Japanese Embassy offered their official imprimatur It was a unique production. Many of the dancers at Northern Ballet are Japanese, Chinese or Korean and this was an east Asian story.

Recent acquisition of some insanely expensive hearing aids aimed at helping me out in cacophonous restaurants has set me thinking about the extent that modern life allows us to filter our intake of noise. This is big business. As sirens wail and Marvel blockbusters and rock concerts crash through legal decibel levels, controlling sound levels has become an increasingly sophisticated operation, abetted by everything from silicone pastilles and the volume-control knob to the wireless earbud.

What was neoliberalism? In its most recent iteration, we think of the market seeping into every minute corner of human existence. We think of privatisation, off-shoring and the parcelling out of services to the highest bidder. Neoliberalism takes the proud liberal individual – in pursuit of his or her happiness, rather keen on freedom – and shreds them through a mean-spirited calculator to come up with some sort of shrunken market midget, an efficient risk-evaluating robot. Neoliberalism takes the proud individual and shreds him or her through a mean-spirited calculator Yet even though the market is supposed to be the arbiter of everything, repeated state intervention appears to be necessary to sustain this otherwise perfect economic vision.