Culture

The past is a foreign country: they do things differently there – and opera directors really, really wish they didn’t. The problem is particularly acute if, like the Royal Opera’s Oliver Mears, you believe in staging Handel’s concert works as if they were operas. Broadly speaking, Handel’s oratorios affirm the moral and political consensus of Hanoverian England – Protestantism, marriage, loyalty to Church and Crown. All deeply uncool now, of course, so when Mears staged Jephtha in 2023 he duly inverted its central premise. The good guys became the bad guys. Unfortunately, Handel missed that production meeting and the result was as incoherent as it was dour. Semele is a slightly different case. Handel is trying something altogether friskier – disarmingly so, at times.

There is no higher calling than making great pop music, and no mechanism by which such an achievement can be faked or fudged. No lofty exposition, no pleading discourse, no mitigating circumstance, no ifs, buts or boo-hoo back story can bend a piece of so-so music into a great pop song. We simply know one when we hear one. Commentators may gush about Beyoncé’s genre-strafing cultural significance until the cows come home, but it doesn’t alter the plain fact that she hasn’t released a single piece of music in more than a decade that will stand the test of time come pop’s judgment day. ‘Pop’ implies freshness. Fizz. This doesn’t merely apply to the sound of the music, but the speed of delivery. It should be urgent, immediate, endlessly on tap.

In middle age Alfred Brendel looked disconcertingly like Eric Morecambe – but, unlike the comedian in his legendary encounter with André Previn, he played all the right notes in the right order. OK, so perhaps I’m selling the maestro a bit short: I do think Brendel, who died on 17 June at the age of 94, was a peerless interpreter of the Austro-German repertoire, and for a time in the 1970s had a better claim than any other pianist to ‘own’ the Beethoven and late Schubert piano sonatas. But some of the media tributes have been embarrassingly uncritical, implying that Brendel was universally loved. He wasn’t, and he didn’t want to be.

Everyone forgets the actual opening scene of 28 Days Later, even though it’s deeply relatable, in that it features a helpless chimp strapped to a table and forced to watch doomreels of ultraviolence until it loses its little monkey mind and eats David Schneider. But it’s eclipsed by the famous sequence that follows where Cillian Murphy wakes in a hospital bed to find that he has slept through a deadly pandemic and the ensuing collapse of civilisation. As Murphy drags his not-yet-world-famous cheekbones through an eerily abandoned metropolis, we see Piccadilly plastered with the names and faces of the missing and the dead. Audiences in 2002 were reminded of the recent World Trade Centre attacks, which happened in the middle of filming.

What could it possibly feel like to be a sportsperson who gets the yips? To wake up one morning and be unable to replicate the technical skills that define you. To suddenly find the thing you do well absolutely impossible. Golfers who lose their swing, cricketers whose bowling deserts them, snooker players who can’t sink a pot. Stage fright – something both Robbie Williams and Cat Power have suffered from – is much the same. Williams took seven years off touring last decade because of it, which must have been devastating for someone whose need for validation is so intense that he has made it his brand.

It is not uncommon for (predominantly male) music critics to invert the ‘great man/great woman’ dictum in order to suggest that behind the success of every powerful female artist there simply must be a moustache-twirling Svengali pulling the strings. It’s less common for the artist themselves to pose the question. On ‘Lonely’, the penultimate track on her compelling sixth album, London rapper and actor Simbiatu Ajikawo, who performs as Little Simz, interrogates the doubts and insecurities she felt while writing and recording this record. In doing so, she asks: ‘I’m used to making it with [redacted]/ Can I do it without?

‘Here time becomes space,’ says Gurnemanz in Act One of Parsifal, and true enough, the end of the new Glyndebourne Parsifal is in its beginning. We don’t know that, at first: the sickbed image that’s glimpsed during the prelude doesn’t resolve itself until the opera’s closing scenes. In between, characters appear on stage in multiple forms, at different ages – past and future selves attendant on the present, whatever ‘present’ means in Monsalvat. Wagner, after all, makes it clear enough that time in the Grail Domain moves in mysterious ways, and his whole musical strategy reinforces that truth.

British opera was born with Purcell’s Dido and Aeneas, and then vanished for two-and-a-half centuries, apparently. Between the first performance of Dido in 1689 and the première of Britten’s Peter Grimes in 1945, serious British operas effectively didn’t exist – or so we’re told in textbooks and biographies. But what if there was a different story; a forgotten story of a lively, eclectic British operatic tradition that thrived in those missing centuries, and was buried only through a combination of accidents, economics and our enduring national snobbery about theatre that’s sung rather than spoken? And what if there was an organisation devoted to excavating these forgotten works and giving them a chance to live again?