Culture

‘It’s true, it’s true, it’s true.’ Over and over she said it. ‘E vero, e vero, e vero.’ It’s true he raped me. It’s true I was a virgin. It’s true all I say. Even under judicial torture, even with cords wrapped around her fingers and pulled tight, she did not waver. ‘E vero.’ These words, spoken by the 17-year-old Artemisia Gentileschi, have come down to us in a trial transcript of 1612. This haunting document, never seen outside the state archives in Rome, will be shown for the first time in the National Gallery’s forthcoming Artemisia exhibition. Artemisia ought to have opened this month. Curator Letizia Treves has been through hell and high water. Italy in lockdown. American flights suspended.

There was a basket of thick red wool and two pairs of large knitting needles at the start of University College London’s cleverly curated exhibition, Witnessing Terror: French Revolutionary Prints 1792–94. Visitors were invited to contribute their own lines of stitches before picking up a copy of A Tale of Two Cities, in which Dickens fictionalised the tricoteuses, the women who gathered around the guillotine knitting and waiting for heads to roll. The first six prints are French portraits of ‘revolutionary martyrs’ ranging from Louis XVI, wearing the bonnet rouge, or red cap of liberty, that was placed on his head when the crowd broke into the Tuileries Palace in 1792, to Robespierre, whose death in 1794 marks the formal, if not actual, end of the Terror.

In 1576 Venice was gripped by plague. The island of the Lazzaretto Vecchio, on which the afflicted were crammed three to a bed, was compared to hell itself. In the midst of this horror Tiziano Vecellio, the greatest painter in Europe, died — apparently of something else. He was in his eighties and working, it seems, almost to the end. Titian: Love, Desire, Death, which was briefly on at the National Gallery, before it was closed down this week by our own plague, contained several of the greatest masterpieces of his old age — and also of European art. It comprises just seven canvases, all done for Philip II of Spain — a villain of English history, the man who launched the Armada, but as far as Titian was concerned his most discerning patron.

Nicolaes Maes (1634–93) relished the simple moments of daily life during the Dutch Golden Age. A woman peeling parsnips over a bowl; a young girl threading a needle; a peasant lugging pails of milk to sell on the doorstep. His paintings are sensitive, not showy, and, as you would expect from a pupil of Rembrandt, rendered with the most exquisite use of light. Maes was apprenticed to the Dutch master for about five years in his teens. He returned to Amsterdam later in life, but worked for two decades in his hometown of Dordrecht, 11 miles southeast of Rotterdam. Several of his paintings, including ‘The Apostle Thomas’ and ‘Christ Blessing the Children’, have wrongly been attributed to Rembrandt over the years.

The strange and faintly sinister works of the Belgian artist Léon Spilliaert have been compared — not unreasonably — to those of many writers, Edgar Allan Poe among them. But as I walked round the Spilliaert exhibition at the Royal Academy, it was not any of these that came to my mind. It was the Father Brown detective stories by G.K. Chesterton. I wasn’t thinking of the neatly paradoxical plots, but rather of Chesterton’s mastery of atmosphere. Consider The Absence of Mr Glass (1914), which takes place in a ‘desolate’ seaside resort. As Father Brown investigates, ‘…the afternoon was closing with a premature and partly lurid twilight; the sea was of an inky purple and murmuring ominously’.

Steve McQueen’s ‘Static’ (2009) impresses through its sheer directness — and it’s very far from static. A succession of helicopter-tracking shots around the Statue of Liberty, it’s the first film you encounter in this quasi-retrospective from the Turner Prize-winning conceptual artist-turned-Oscar-winning film director. Shot shortly after the monument reopened after the 9/11 attacks, it offers the eye an exhilarating whirl of light and colour, while the mind — given the potency of that historical context — goes on an equally dizzying train of associations through the notion of American liberty. While you bring these associations yourself, they seem to emanate naturally and directly from what you’re seeing.

British Baroque: it was never going to fly. Les rosbifs emulating the splendour of le Roi Soleil? Pas possible. Still, we had a go and the evidence is assembled in British Baroque: Power and Illusion, Tate Britain’s survey of the art of the Stuart court from the restoration of Charles II in 1660 to the death of Queen Anne in 1714.

My step-grandmother Connie was an inspired needlewoman. For ten years, as a volunteer for the charity Fine Cell Work, she taught embroidery to inmates at HM Prison Wandsworth. She once told me that she was tired of being a ‘committee woman’: ‘I wanted to be down in the arena with the sawdust.’ She believed in rehabilitation, not punishment. She never asked what her pupils had done; she didn’t want to know. All that mattered was finding calm and purpose in the next stitch. Picture her, silver-haired, elegant, teaching her chaps to embroider pheasants, artichokes and, her favourite, pineapples on to cushions. She was a member of the Royal School of Needlework at Hampton Court and one of the embroideresses who remade the Royal Opera House curtain.

‘Plunderers of the air’, Naum Gabo called the Luftwaffe planes. In Cornwall, during the second world war, Gabo kept cuttings of the attacks over London. One newspaper photo, pasted in his diary, was taken from the Golden Gallery of St Paul’s after a night of incendiary bombs. London looks like Pompeii. Enemy planes were a betrayal. Gabo was entranced by flight. His sculptures are spiralling tributes to air, light and lift-off. After an hour in the Naum Gabo retrospective at Tate St Ives, the first major show of the artist’s work for more than 30 years, you feel a certain springiness about the knees as if you could push off Porthmeor Beach and fly. The Icarus effect. Gabo was entranced by flight.

Picasso collected papers. Not just sheets of the exotic handmade stuff — though he admitted being seduced by them — but any scrap that could inspire, support or become part of an image. He jettisoned muses like there were endless tomorrows but clung on to Métro tickets, postcards, restaurant bills, bottle labels. When the thrill of a muse was gone her creative possibilities were exhausted, but you never knew, with synthetic cubism, when that old Métro ticket might come in handy. In a garret he would have had a hoarding problem. ‘Picasso throws nothing away,’ reported one lover. There was no filing system: a photograph in the exhibition shows a bulldog-clipped bunch of correspondence hanging from the ceiling at rue des Grands-Augustins.

Like Elton John, though less ravaged, Tutankhamun’s treasures are on their final world tour. Soon these 150 artefacts will return permanently to Egypt. Nearly a century after Howard Carter disrupted their 3,000-year rest in the Valley of the Kings, they are to be retombed in the new Grand Egyptian Museum in Giza. But first they undergo their final ordeal, an outing in London. The genius of the Saatchi show, curated by Tarek El Awady, is to simulate the trials the pharaoh’s mummified corpse endured in the netherworld. After having his brain pulled out through his nose, Tutankhamun had to pass through 12 gates guarded by snakes, crocodiles, vultures and supernatural beasts.

Stepping into any art gallery, the last thing you expect to be greeted by is a cacophony of barking and wet noses on your knee. This, however, was the welcome I received at the current exhibition at Southwark Park Galleries. Dog Show is, as the name suggests, about dogs. Not just about dogs, though; each of the works has been chosen by a dog — or, as they put it, a canine curator. ‘We’ve never asked dogs about their opinions on art, even though some dogs see an awful lot of it,’ explains Judith Carlton, director of Southwark Park Galleries. Well yes; it’s most likely true that no one has ever asked dogs for their thoughts on art, but there’s probably a reason for that.

Superficially, the Olafur Eliasson exhibition at Tate Modern can seem like a theme park. To enter many of the exhibits, you have to queue. The average age of the crowds in the galleries is much lower than it might be at, say, the RA. And most visitors keep their phones permanently ready to snap a selfie — which isn’t really what the artist has in mind. He wants you to concentrate on a reaction that is internal and unphotographable. Eliasson — as the title of the show, In real life, might suggest — offers sensory experiences.

It had to happen. Since almost everything became either ‘artisan’ or ‘curated’, conditions have been ripe for a curator of artisan teas. And sure enough, if you Google ‘tea curator’ you’ll find one promising regular infusions of ‘a curated selection of single-origin, artisan teas’. Now Compton Verney has done the sensible thing and curated an exhibition about the stuff. The starting point of A Tea Journey: from the Mountains to the Table is a copy of a painting by Johan Zoffany showing John Peyto-Verney, 14th Baron Willoughby de Broke, taking tea with his wife and three daughters around a tray loaded with Chinese porcelain, overlooked by a gigantic silver tea urn.