Culture

Here is a rare dud from the usually reliable Deborah Moggach. Her protagonist, Pru, finds herself alone at 69 after Greg, her husband of decades, leaves her out of the blue. There is a further loss to come for Pru, and Moggach is good on her ‘howling loneliness’; but what she decides to do about it doesn’t quite ring true. Urged on by her sexy, bolshy friend Azra (who was Linda from Sunderland before a sudden reinvention) to meet someone new, Pru begins searching out the funeral notices of strangers, so that she can gatecrash the ceremonies and hit on the widowed husbands. Azra has told her that widowers are less likely than divorcees to be bitter, and that young women don’t understand bereaved men.

There’s no doubt that Quentin Tarantino is a movie director of brilliance, if not genius. But can he write? Well he can certainly tell a good story. What we have here is Tarantino’s ninth feature film, a 1960s Hollywood yarn about a fictional actor and his stunt double, but rendered in book form. Rick Dalton is the TV and B-movie actor, while his stuntman, Cliff Booth, ruined his own career by beating up Bruce Lee during a shoot. He’s now reduced to being Rick’s driver and drinking buddy. The two of them are on the slide, but things start to look up when Rick lands a role in a new cowboy TV drama.

In this Age of Trump, as we cast about for some moment in American history that might help us make sense of the present, the name Richard M. Nixon keeps resurfacing. Nixon, who resigned the presidency in 1974 after being swept up in investigations into the crimes and cover-ups known collectively as Watergate, offers easy comparisons with Donald J. Trump: two corrupt American presidents who left office in disgrace; who considered the press their enemy; who accused the previous administration of surveilling them; who weaponised racism as a way to win elections; who employed the politics of division as a way of keeping power; who possessed and indulged an outsized thirst for revenge.

Consider the hare and the hyena. The hare, Clement of Alexandria told readers of his 2nd-century sexual self-help manual Paedagogus, was thought to possess both male and female sexes and swapped their roles from year to year. As for the hyena, it was believed to acquire an extra anus annually and ‘to make the worst use of these added orifices’, as Michel Foucault puts it in the newly translated fourth volume of his History of Sexuality. For early church theologians the moral lesson was clear: we must not emulate gender-bending hares or randy hyenas. Rather, sex should be procreative, not pleasurable; we must go forth and multiply, borne by duty, not ecstasy.

The other day a friend asked me what a lascar was. Fair enough: it’s not a word you come across in everyday conversation. Perhaps he’d been reading Spike Milligan, where I last met it. A similar question struck me about the ‘unreasonable virtue’ which the American writer Mark Kurlansky sees in fly fishing. I have fished all my life and am no more or less virtuous that the next man. I searched for the answer in this book but failed to find it. It is hard to understand why it was published. True, British writing about fly fishing has become a lackadaisical, threadbare thing.

November 1974 was the month to disappear. On the 7th, Lord Lucan went missing, and a fortnight later John Stonehouse MP dis-appeared from a beach in Miami. Lucan was never found, so remains prominent in our national mythology. Nothing endures like a mystery. Stonehouse, on the other hand, was discovered in Melbourne six weeks later, living under an assumed name. His vanishing trick, so carefully rehearsed, had unravelled — partly due to Lucan, as it happened. Having been alerted to a suspicious Briton by a beady bank clerk, the Australian police thought he might be Lucan. Their first act after arresting their suspect was to lift his trouser leg to look for the missing earl’s telltale scar. Stonehouse had long had a tendency to vanish.