Vienna

On 18 September 1873, the leading American bank Jay Cooke & Co collapsed after a disastrous bet on the railroad boom. Like the bankruptcy of Lehman Brothers in 2008, it was a watershed moment in an unfolding global financial crisis. Yet ‘the first Great Depression’, which lasted until 1896, is now mostly forgotten, despite some intriguing parallels to contemporary events and a fascinating dramatis personae, which includes the Rothschilds, Ottoman sultans and Otto von Bismarck. The Panic of 1873 and its aftermath took place in a period of financial globalisation and technological growth, with bond markets funding the epochal projects of America’s first transcontinental railroad and the Suez Canal. US railroads were the artificial intelligence investment of the day.

In 2005 Xandra Bingley published Bertie, May and Mrs Fish, an extraordinarily lively and enjoyable memoir of her childhood on a Cotswold farm during the second world war. Much of the writing was glancing rather than straightforward, its narrative not strictly chronological, while its title hinted at something not fully explained in the text. Dispensing altogether with conventional punctuation, the book contained not a single comma or quotation mark, using instead ellipses. This was brilliantly imitative of both the clipped speech of its upper-class characters, particularly when facing disasters large and small, and the hell-for-leather pace of lives spent galloping on horseback across the Gloucestershire countryside.

Vienna, 25 July 1934 is a significant date in Austria’s history. But in The Matchbox Girl, the big events happen offstage, the world seen entirely through the eyes of its youthful narrator. We focus not on the assassination of Chancellor Dollfuss and a failed Nazi coup, but the children’s hospital, where 12-year-old Adelheid Brunner is waiting to be assessed for admission because she’s mute – designated ‘special’. Or, as her grandmother puts it, hopeless, ‘an idiot’. In the tall, shabby hospital, the young inmates are a protected community, closely observed by a team of specialist doctors, among them young Hans Asperger, later to find fame with his syndrome. Sister Victorine, a patient, saintly nun, oversees the gaggle of unruly, sometimes frenzied children.

Call it a mosaic. Here it all is – the pathos of a botched first date, a birth, a death, a feud, a stumble into love. The Café With No Name deals with the small dramas of everyday life.  The setting is Vienna – not the elegant city of Schönbrunn but the Karmelitermarkt, one of the poorest districts, debris from Allied bombs still filling the basements in 1966. Robert Simon has worked in the market for seven years, shifting crates of swedes, restacking firewood, cleaning the floor at the fishmonger. He enjoys his work, but he’s 31 and restless. He finds himself casting a speculative eye at the café on the corner, shabby and abandoned, ivy climbing up the wall. His landlady, a war widow, encourages him: ‘You always need a bit more hope than worries.

In Lore Segal’s An Absence of Cousins, Nat Cohn, a fellow at the Concordance Institute, a small college in Connecticut, browses through a children’s novel during a staff meeting and exclaims: ‘We don’t write stories like this any more. Chronic plot deficiency is our problem.’ The problem for contemporary novelists is that tightly woven plots of cause and effect belie the way their readers experience the world. Like her compatriot Elizabeth Strout in Olive Kitteridge and Olive Again, Segal addresses it by featuring a single protagonist, Ilka Weisz, a young Austrian émigrée, and various recurring subsidiary characters, in a series of closely interlinked stories.

Counterfactual thinking can be compelling. We imagine love affairs missed out on, tragedies averted. What if I hadn’t boarded that bus or woken from that sleep? Sam Taylor throws this thinking into a vital moment in a young boy’s life that has massive, world- historical resonance. Vienna, 1933. Nazi sympathisers burn down the flat of a Jewish family. Max Spiegelman, aged 13, escapes, but his parents burn to death. Or do they? In a parallel narrative, Max awakes from this dream into the very fire he’s just dreamed about, early enough to rescue his parents.

‘You can go ahead,’ said the voice at the other end of the telephone. ‘The DPP has decided not to prosecute.’ It was the call that allowed the publication of Lolita, one of the greatest gambles of George Weidenfeld’s career. The moment George – it is impossible to think of him as anything other than George – had read this controversial book, available from the Olympia Press in Paris, known for its pornographic list, he had wanted to publish it himself; but as the law then stood, it would have been pulped immediately, owing to its story of a middle-aged professor who becomes obsessed with a 12-year-old girl and kidnaps and sexually abuses her.

The 1930s saw Walter Benjamin write The Work of Art in the Age of Mechanical Reproduction, Marlene Dietrich rise to fame in The Blue Angel and Pablo Picasso paint ‘Guernica’. If history books mention these events, it’s usually as footnotes to the main European narrative of the pre-war decade. To shift the rise of Nazism, the Spanish Civil War, the Great Terror and other landmarks to the background, one could turn to the cultural history, or the micro-history. In his new book, the German art historian Florian Illies combines both genres to reconstruct the 1930s. Snippets from period documents, including private letters and diaries of notable figures of European and American culture, are distilled into short (between a couple of lines and a few paragraphs) episodes.

Vienna, April 1938. To mark the Anschluss, the annexation of Austria by the Third Reich, the German football team plays a match against the Austrian team, which will cease to exist when the match is over. The Austrians are much better, but can’t seem to score – aha, the match has been fixed by the Nazis. And then, in the 70th minute, Austria’s best player, Matthias Sindelar, can’t take the pretence any more and puts the ball in the German net. At the end of the match, to underline his feelings, he performs a victory dance in front of the Nazi dignitaries. This might sound like fiction but it really happened. Sindelar, the ‘Paper Man’ of this book’s title, was 35 at the time, and, in his prime, had been probably the best player in the world.

The 20th-century Austrian mathematician Kurt Gödel did his level best to live in the world as his philosophical hero Gottfried Wilhelm Leibniz imagined it: a place of pre-established harmony, whose patterns are accessible to reason. It’s an optimistic world, and a theological one: a universe presided over by a God who does not play dice. It’s most decidedly not a 20th-century world, but ‘in any case’, as Gödel himself once commented, ‘there is no reason to trust blindly in the spirit of the time’. His fellow mathematician Paul Erdös was appalled: ‘You became a mathematician so that people should study you,’ he complained, ‘not that you should study Leibnitz.