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There’s nothing romantic about Cornish fishermen, whatever tales they may spin

Lamorna Ash came to the fishing port of Newlyn in south-west Cornwall to write a memoir. This is not unusual. There is a tendency, as old industries die, to watch them covetously and with awe; to paint them a paradigm of all that is lost. In the 19th century, fishwives posed for the artists of the Newlyn School on the quayside. Today, journalists are found at the Star Inn, which featured in Gavin Knight’s The Swordfish and the Star, buying pints for Ben Gunn, a ‘celebrity’ fisherman, for a tale. Ash is a woman who can lose herself ‘along the simplest of paths’. She immerses herself in the real Newlyn, which is doughty, and the Newlyn of her imagination, which is mournful and filled with legends.

Has Notre-Dame ever been a symbol of unity for the French?

From the kitchen of her apartment on the Quai de la Tournelle in Paris, the journalist and broadcaster Agnès Poirier could see the bright yellow plumes of smoke rising into the sky. Notre-Dame de Paris was on fire, and suddenly, in that tourist-crowded, hyper-expensive ‘cradle of France’, nothing was certain — ‘democracy, peace and fraternity’ — any more. The following morning, children living on or near the Île de la Cité took to school little plastic bags filled with blackened bits of roof picked up from balconies and pavements (as well as probably quite a lot of lead dust) which ‘dated back to the Crusades’.

At last, a novel about the art world that rings true: Annalena Mcfee’s Nightshade reviewed

On a winter’s night an artist of moderately exalted reputation and in lateish middle age journeys across London, away from the stuccoed comforts of what was until recently home towards a studio in the East End, where a much younger lover lies waiting. Observations, generally of a caustic nature, about the comédie humaine encountered along the way and the state of the wider world jostle in the artist’s febrile mind with an apologia for the previous nine months’ events.The artist is a woman, Eve Laing, but the tropes past which Nightshade flits like an Underground train are strikingly, almost mundanely, male — the ageing, status-anxious creative, the mid-life crisis, the much younger lover, even the caustic observations.

Annie Ernaux looks back at her teenage self – and sees a stranger

How can you recover the teenage girl you were? Not just recall the memories and recount the events — this dress worn at that party, the taste of that alcohol on this boy’s mouth — but restore the world in which these things took place, and the self who acted and was acted upon. Is it possible to be your own Orpheus and yank the Eurydice of your former self from the underworld of forgetting? This is the problem that Annie Ernaux sets herself in this slim, transfixing memoir of young adulthood and first sexual experience. It’s 2014 and Ernaux is looking at a picture. The picture was taken in 1958 and the girl in it is 17. The girl is Ernaux, and also she isn’t.

The Far East Campaign of 1941-5 is the new focus of Daniel Todman’s comprehensive history

To begin not at the beginning but at the end of the beginning. Or rather, to begin at another beginning, where Daniel Todman’s book ends. In January 1948, Clement Attlee’s foreign secretary, Ernest Bevin, told the Commons that ‘the free nations of western Europe must now draw more closely together’, for western Europe was not just a geographic entity but a global presence: If we are to preserve peace and our own safety at the same time we can only do so by the mobilisation of such moral and material force as will create confidence and energy in the West and inspire respect elsewhere, and this means that Britain cannot stand outside Europe and regard her problems as quite separate from those of her European neighbours.

Violence and infidelity on sun-drenched Hydra: A Theatre for Dreamers, by Polly Samson, reviewed

The beautiful Greek island of Hydra became home to a bohemian community of expats in the 1960s, including the Canadian singer-songwriter Leonard Cohen and his Norwegian lover and muse Marianne Ihlen. The legacy of their relationship is the songs ‘So Long Marianne’, ‘Hey, That’s No Way to Say Goodbye’ and ‘Bird on the Wire’. Their story is so intoxicating that it seems surprising it has not featured in a novel before, but perhaps others have been discouraged by the prospect of portraying someone as dauntingly well known as Cohen. Polly Samson rises beautifully to the challenge in her supremely accomplished A Theatre for Dreamers.

The devastating effects of bigamy: Silver Sparrow, by Tayari Jones, reviewed

Conservative estimates place the number of those in America with more than one spouse as up to 100,000, but the figure is much higher. Bigamy, which is outlawed in 50 states, takes place in secret, with only a handful of people knowing about it. ‘It’s a shame that there isn’t a true name for a woman like my mother Gwendolyn,’ says Dana Lynn Yarboro, the ‘other’ daughter of her father’s ‘other’ wife, in Tayari Jones’s Silver Sparrow, a novel that examines the multitudinous effects of bigamy — how it can extend families, break them, confuse identity and damage lives. ‘There are other terms I know,’ Dana continues.

When six of her 12 children went mad, Mimi Galvin did her best to make to light of it

Don Galvin and Mimi Blayney married in December 1944. It was a shotgun wedding. They had been high school sweethearts. Just before Don was about to be shipped out to join the fighting in the South Pacific, Mimi called from New York to say she was pregnant. A rushed wedding across the Mexican border in Tijuana followed: a not uncommon wartime story. But Mimi’s pregnancy turned out to be the first of a dozen, each accompanied by severe morning sickness. Between 1945 and 1965, a procession of children arrived, ten boys and then, at last, even after Mimi’s gynaecologist had warned that further pregnancies might prove life-threatening, came two girls. Don had remained in the Navy after the war, but his career stalled.

Even Anne Tyler can’t make a solitary Baltimore janitor sound interesting

Micah Mortimer, the strikingly unproactive protagonist of Anne Tyler’s 23rd novel, is a man of such unswerving routine that his rare moments of whimsy — slipping into a foreign accent on Mondays when the week turns to floor-cleaning and ‘zee dreaded moppink’ — come to seem like unfathomable caprice. Indulging a sudden hankering for a takeaway barbecue is as wild to him as one of Hunter S. Thompson’s most lurid binges. The reasons for his cautious mundanity are unclear: he emerged from a chaotic family, but so did his convivial, cheerful sisters; he’s no stranger to romantic disappointment, but then who is?

Where would any writer be without a room of their own?

If you seek out the home of an admired writer, you might find, as with Ernest Hemingway’s house in Havana, that there’s a pen on the desk, mid-novel, and it feels as though he’s about to return from a day’s fishing. You might encounter, as Hermione Lee did visiting the novelist Elizabeth Bowen’s beloved ancestral home in Ireland, only a pile of grass and stones, because the building has been razed to the ground. Or you might discover, as Kate Kennedy did seeking out the Gloucester mental asylum where the poet and composer Ivor Gurney was incarcerated, that it has been turned to a new use.

What makes Thomas Piketty so sure he can save the world?

The French economist, statistician and polymath Thomas Piketty sprang to fame in 2013 with a daunting tome, Capital in the Twenty- First Century. In it he documented a ‘fundamental force of divergence’ in the capitalist system, which he represented by the equation r>g — the tendency for returns to capital to grow faster than national income, and therefore for wealth to concentrate in fewer and fewer hands. This tendency was reversed between 1914 and 1980 by the impact of two world wars, the Great Depression, social democracy and the trade unions, but it has since reasserted itself, restoring levels of inequality last seen 100 years ago.

Greg Jenner’s survey of celebrities through the ages has a distinctly Horrible Histories feel

Good writing about celebrity is scant. It has few poets, because it takes depth to go truly shallow (I’d nominate Roland Barthes, Peter Conrad, Kenneth Tynan, Clive James, Marina Hyde, Lynn Barber and the New Yorker’s Lauren Collins). It all runs the risk of becoming instantly dated. As a magazine interviewer myself, I’ve learnt to expect anyone blabbing about their marital bliss and vegan awakening to be divorced and setting up a burger chain by the time the piece comes out. After celebrities die they are stratified; the very good or very bad get biographers. But the mere celebs get Greg Jenner.

To hell with hell: Bart Ehrman debunks the Christian belief in perpetual torment

Here is a sobering thought for anyone involved in the world of finance. Those who charge interest when they lend money are doomed to spend eternity in a pit with filth up to their knees. This is not the verdict of some radical, online, anti-capitalist echo chamber but of the second-century Apocalypse of Saint Peter, an early Christian text in the form of a graphic tour of heaven and hell, ascribed to the leader of Jesus’s apostles, though not actually written by him. It offers scant comfort too for those who have sex before marriage: their bodies will be torn to shreds in the afterlife. And for women who have the temerity to plait their hair to make themselves look more attractive: they are damned forever to hang by that same hair over the eternal flames.

Nature fights back with tooth and claw as we persist in destroying it

Where to turn in anxious and febrile times? One answer is to nature, or the ‘non-human living world’, which, despite the ravages inflicted on it by humans, continues to offer solace and hope to many. Such, at least, is a possibility linking these fine but quite different books. Lucy Jones’s starting point in Losing Eden is her own struggle with depression and addiction a few years back. She writes that three of the things that helped her recover — psychiatry, psychotherapy and the support of others — were straight-forward, but the fourth was more mysterious: a greater connection with the natural world. Surprised and interested, she embarked on investigating the power of nature to heal.

Even in the Swinging Sixties, Ray Davies was feeling nostalgic

At first glance, nostalgia does not seem like a subject much suited to exploration via the medium of the pop song; after all, this is the topic which inspired, at least in part, Ulysses and A la Recherche du Temps Perdu, two of the greatest and longest novels of the 20th century. What can one say in three minutes that hasn’t already been said in six volumes?On the one hand, we have such warnings from history as ‘Those Were the Days’ by Mary Hopkin or Terry Jacks’s implacably awful ‘Seasons in the Sun’, a rendition of Jacques Brel’s ‘Le Moribond’ which loses not just something but everything in translation.

King Solomon’s lost city will remain lost forever

Armageddon began as Har Megiddo, the Hill of Megiddo in northern Israel. The theological aspect is Christian. For Jews, ancient or modern, Megiddo is more existential than eschatological. The name denotes a fortress overlooking a strategic crossroads: Megiddo means ‘strength’. This is where the ancient Via Maris (the ‘way of the sea’, or coastal road) between Egypt and the Fertile Crescent cuts inland, through a pass from the Carmel mountains and into the Jezreel Valley. Megiddo remains strategically crucial and retains its potential for last stands. Today, the only airfield in Israel’s north, the erstwhile RAF base of Ramat David, sits somewhere in the valley (it’s not on maps, but its location is on Wikipedia).

Male violence pulses through Evie Wyld’s The Bass Rock

‘It’s a woman’s thing, creation,’ says Sarah,a girl accused of witchcraft in 18th-century Scotland, in one of the three storylines in Evie Wyld’s powerful new novel. Sarah is pregnant, having been raped and nearly killed. She is looking at a piece of sacking sewn by a sister and mother, and continues: ‘You can see how they felt in each stitch, you can hear the words they spoke to each other and into the cloth.’ The Bass Rock is in many ways an amplification of these words spoken into the cloth, a feminine counterforce to the masculine violence that pulses viscerally throughout.

For Jews in Occupied France, survival was a matter of luck

Late in his life, I asked my uncle René about his exploits in wartime France. What I knew was that my family left Paris in 1940, around the time a great-uncle was shot dead in the street by a German army officer. They headed south to the Mediterranean, where my two uncles organised a network of safe homes for fugitives to lie low in until they could be smuggled out. When I asked for details, René clammed up. ‘Those were terrible times,’ he muttered, ‘not worth remembering.’ The Guardian writer Hadley Freeman was more successful in tracing her uncles’ activities in France, set off on her trail by a shoebox of letters found in a Florida closet.