Art

How to see two sides of Vermeer in the Netherlands

Why is it that the world of critics, gallery-goers and art-lovers is so overwhelmingly enthralled by Johannes Vermeer? His subjects – quiet interior scenes with women writing letters or playing music – are hardly the stuff of radical innovation or surprise. He wasn’t even that original: his works often have a similar focus to those by his contemporaries from the Dutch Golden Age, from Pieter de Hooch to Jan Verkolje. Nor is his biography the perfect fodder for endless books and feverish interest. So little is known about the man, and his way of painting, that the moniker he was given by the French art critic Théophile Thoré-Bürger in the 19th century – 'the sphinx of Delft' – is still used today to imply his inscrutability, his opacity and his ambiguity.

Greg Lansky: the artist with a scandalous past

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St. Paul points out that “all have sinned and fall short of the glory of God.” Despite that inclusive “all,” human nature inclines toward exclusion of the “other,” which is a very difficult thing for many of us to overcome — me included. Enter Greg Lansky, pornographic-film producer. Perhaps no one in recent memory has made a greater profit from the highly lucrative commerce paradoxically known as “adult entertainment” than Parisian-born entrepreneur Lansky. Within the span of about fifteen years, he went from dropping out of school and having few realistic prospects to making fortunes from adult media, partying with celebrities and receiving glowing profiles in magazines such as Forbes, GQ and Rolling Stone.

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Mary Blair, doyenne of Disneyland

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On a cold day at Disneyland, I walk through sugarplum-scented air, past a midcentury-modern poster for Alice in Wonderland, and beneath a plaque that reads, “Here you leave today and enter the world of yesterday, tomorrow and fantasy.” Walt Disney — the controversial impresario of twentieth-century animation and escapism, not the corporation that bears his name — intended his magic kingdom as an escape, a real-life never-never land devoid of the politics and troubles of the everyday. But on this visit to the park, I encounter the here and now around every corner. Passersby notice that an empowered female pirate has replaced the bride-auction scene in the Pirates of the Caribbean ride. (“Did anyone really believe pirates were role models?” one visitor asks.

Avoiding the brash side of Amsterdam

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More than forty cities have taken it upon themselves to claim the nickname “Venice of the North,” but only one can use it without any hint of irony. When leaving Amsterdam Centraal station — either fresh off the Eurostar or via a quick train connection from Schiphol airport — it is hard not to be momentarily dazzled by the spectacle of glassy-surfaced grey canals, all reflecting narrow, higgledy-piggledy gabled houses. I was in Amsterdam for the Rijksmuseum Vermeer exhibition, but took the opportunity to see more of the city than a quick day trip would have afforded.

The Whale is a work of art

If the 20th century was the age of the common man, the 21st is the age of the common man’s confounding. Between shambolic politics, culture wars and actual war, nothing is turning out quite as well as anyone expected. What was meant to be an era of freedom and enlightenment seems to have become the opposite.   Nowhere is this more evident than in the way we interact with one another. In what feels like the blink of an eye, discourse, and by extension society, has taken up residence on the internet. The pace of the outrage cycle has gathered such speed that we must always be finding something new to be incensed by. Social media has made us myopic, scrutinising everyone and everything until we find or invent reasons to clutch at our collective pearls.

In Claude Monet’s postmodern garden

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There are few topics that rankle the art critic more than “immersive exhibitions.” They must be second only to “nonfungible tokens,” whatever those are. I speak of the immersive spectacles where images of famous artwork are flashed on the walls and floors of a large white room in which you sit. Certainly, this should be outside the remit of my union card, I might think. Until now, if you were looking for some opinion on this-or-that out-of-copyright projection venue slash tourist trap, I would simply say not my job. Maybe go see the real thing. Then we can talk. And yet, with art on the walls, real or imagined, judgment always comes calling. Suddenly we seem to be immersed in immersion. It can be a challenge just to keep your head above the digital waters.

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The shock and awe-inspiring art of Iraq

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The road from Erbil consists of one large, tarmacked lane, no separation marks, no shoulder, despite seemingly never-ending ascents and descents and a barrage of trucks carrying huge oil tanks. As soon as the mountains of the Iranian border appear, the cars form a bottleneck into Sulaymaniyah, the “cultural capital of Kurdistan.” It leads to a maze of circular streets, where finding anything — let alone an old tobacco factory turned arts center — becomes a challenge, even for two journalists armed with Google Maps and a local fixer. Yet after some circling, a phone call, a bit of translating and the opening of two twelve-foot, light-beige metal gates, the artist Tara Abdulla appears, smoking a cigarette.

The remaking of Gainsborough’s House

From the road Gainsborough’s House looks like it could be a thoroughly plausible restaurant in a town like Godalming or Chertsey, the sort of place where a prawn cocktail costs £15 and comes with most of a lemon in a white gauze satchel on a separate plate. The stout two-storey structure is Georgian, red brick and has a front door flanked by a pair of handsome Regency windows. Glance up the neighbouring side street, however, and you immediately see that something extraordinary has happened: there’s an enormous, ultra-modern, industrial-looking extension to the rear in brick and flint. Is it a carbuncle? I’ll leave you to decide, but yes, I’m confident it’s the sort of thing that would make King Charles choke on his fountain pen.

The Lord of Misrule and the lost spirit of Christmas past

The Lord of Misrule is surely the jolliest spirit of Christmas past. He is certainly the best named. He used to gambol through cities and courts, churchyards and dining rooms, telling jokes, performing tricks and spreading good cheer. Society shook itself upside down at his coming, so knaves played at being kings, children became miniature tyrants and noblemen misplaced their manners (an exercise in which some, admittedly, needed little assistance). His origins can be traced back to ancient Rome, where each December masters and slaves swapped places for the festival of Saturnalia and engaged in various acts of tomfoolery while gorging on food and wine. These traditions survived the advent of Christianity and found their own expression in the Church.

Edward Hopper’s America

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With a new show at the Whitney, Edward Hopper’s New York; a new documentary film from director Phil Grabsky, Hopper: An American Love Story; and a recent exhibition organized by the Virginia Museum of Fine Arts and the Indianapolis Museum of Art, the work of one of the most popular yet seemingly inscrutable American artists of the twentieth century is receiving a great deal of renewed attention. In his paintings, Hopper’s hard-edged realism, impressionistic plays of light and passages of intensely saturated color compete for attention. What has always captured the public imagination is the relative isolation of the figures that appear in his work. Search for articles about Edward Hopper online, and many will describe his art as an exploration of loneliness.

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Murillo the masterful

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Murillo: From Heaven to Earth, an exhibition at the Kimbell Art Museum in Fort Worth, Texas, is, at its core, a cunning display of institutional braggadocio. How much better to amplify a mainstay of the permanent collection — that would be “Four Figures on a Step” (c. 1658-60) — than to mount a show dedicated to the artist responsible for it? “Four Figures on a Step” is, if not Murillo’s masterpiece, then a distinctive painting all the same. It is distinctive because it is odd: though attempts have been made to peg the image as some-or-other lesson in morals, the canvas has consistently resisted explication. The title, a bland descriptor superimposed by an outside source, points up how the picture’s thematic basis remains firmly contained within its own peculiar logic.

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Dawn party

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What a difference a century makes. That’s the upshot of At the Dawn of a New Age: Early Twentieth-Century American Modernism, an exhibition at The Whitney Museum of American Art culled from its own holdings. In-house ventures can sometimes come off as so much house-cleaning, an opportunity to air out the storage racks and take stock of inventory. Which is, in fact, exactly what Whitney curator Barbara Haskell has done. But by adding select loans from other institutions and private collections, she’s put together a show that has its own Gestalt. Though the fervor of artistic innovation has a limited shelf life, the work on display here continues to radiate a klutzy, almost childlike audacity. There’s a naivete at the heart of At the Dawn of a New Age, and it is winning.

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A chronicler of enormities

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The Farnsworth Museum of Art, subject to New England winters up in Rockland, Maine, and consequently confined to a shorter calendar than most museums, made one of the bolder institutional decisions in recent memory: devoting part of its precious summer schedule to showing prints about the Holocaust. Moreover, these are the sublime and horrifying woodcuts of Leonard Baskin (1922-2000), executed in the last years of the artist’s life, which he spent contemplating the ravenous appetite that Death has for the Jews. Baskin was not to everyone’s taste, and the feeling was mutual. The critic Hilton Kramer called him a “macabre sentimentalist,” and that was only to denigrate the other artist he was reviewing at the time.

How to protest the protestors

These are bleak times in our land, and we must take our pleasures where we can. Personally I have been able to find a great deal of consolation over recent days in watching members of the public confronting protestors from the Just Stop Oil movement. There is some especially pleasing footage of van drivers in south London hauling protestors off the roads by the scruff of their necks. The colourful language which accompanies these acts is an additional delight, for the irate British public is not always immune to using words that polite people might deplore. All the videos bring some satisfaction. This week a strange-looking man-child with a comb-over sprayed orange paint on to the Aston Martin showroom in central London.

How to stop Just Stop Oil

The National Gallery is home to Van Gogh’s still life Sunflowers. It’s an oil on canvas that, according to the Times, has been valued at £75 million. It is a cherished work of modern European art and one of the most important to come from the post-impressionist movement. This morning, two activists from Just Stop Oil went into Room 43 of the National Gallery and drenched Sunflowers in Heinz cream of tomato soup, before glueing themselves to the wall. One of the young women said:  Is art worth more than life? More than food? More than justice? The cost of living crisis is driven by fossil fuels. Everyday life has become unaffordable for millions of cold, hungry families. They can’t even afford to heat a tin of soup.

Angela Lansbury was so much more than Murder, She Wrote

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The only time I ever saw Angela Lansbury on stage was in 2014 in London, when she played the half-baked medium Madame Arcati in a revival of Noel Coward’s supernatural comedy Blithe Spirit. Although it was rumored that the then-88-year-old Lansbury was having her lines fed to her via earpieces, it did not affect her comic timing one iota. It is no exaggeration to say that Lansbury took a character who has passed into over-familiarity via decades of revivals and made her fresh and hilarious once again. For anyone to achieve this is remarkable, but to do so at an age when most actors would have long since retired is little short of phenomenal. Lansbury’s death at the age of 96 — a few days shy of her 97th birthday — has some uncanny parallels with the recent passing of the Queen.

John Singer Sargent comes to Spain

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One of the great achievements of Spanish art is in its use of black. No other national school harnessed the dark arts to such effect. In Spanish painting, the color black might convey shadow, or the mystery of the unseen, while at the same time presenting a brooding presence, a dark mass right there on the surface. Just look at “Las Meninas,” Diego Velázquez’s masterpiece of 1656. Now consider the subject. Is it the five-year-old infanta? Her ladies in waiting, the “Meninas” of the title? The painter portrayed at his easel? The infanta’s royal parents in the reflection of a mirror? Some unseen viewer interrupting this tableau?

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Neon signs have a curious power

In a corner of St Pancras station, Tracey Emin is always turned on. ‘I want my time with you’, a neon sculpture by the artist, has been on show here since 2018. It was part of the ‘annual’ Terrace Wires public arts programme, in which a new work is commissioned every year to hang from the station’s roof; but the pandemic distended time, and Emin’s words have stayed put. Though a new commission was unveiled yesterday, an installation by Shezad Dawood, that hangs on different wires, elsewhere in the terminus. Assembled from bright pink tubes, and shaped like Emin’s looping script, ‘I want my time with you’ looms over the grand Victorian concourse that sends the Eurostar to the continent.

The ‘delishious’ letters of Lucian Freud

Love him or loathe him, Lucian Freud was a maverick genius whose life from the off was as singular as his paintings were celebrated. He never really knew his famous grandfather, who left Vienna in 1938 only a year before his death, and one can only speculate what Sigmund would have made of his wayward and wildly gifted grandson on the strength of this effervescent collection of early correspondence. He certainly would have admired it on aesthetic grounds: a handsome quarto volume, cloth-bound and embossed, whose contents are a model of intelligent design.

The unsettling business of painting the Queen’s portrait

In March 1995, I entered the Royal Society of Portrait Painters annual exhibition with a portrait of the Right Revd Michael Adie CBE, Bishop of Guildford. A new prize had been created that year to be awarded to the best portrait in the show. Unusually, the reward was in the form of a commission to paint someone in public life. The identity of the sitter was a secret. The evening before the opening, I was informed, to my astonishment, that I had won and the sitter would be Her Majesty the Queen. I had to wait nearly six months before my first sitting. During that time there was very little I could do to prepare apart from think about how it might go.