More from Books

It’s not easy for a middle-aged woman to get inside the head of a 12-year-old innkeeper’s son in 1914

Esther Freud wrote dazzlingly in the first person through the eyes of a five-year-old child in her first novel, Hideous Kinky (1992). What made that book so captivating was the young narrator’s sweet, naïve total acceptance of the chaotically nomadic existence her hippy mother brought her to in Morocco. The first-person voice was enchantingly concise, always noticing colours, as little girls do (‘the red and green town’), and unquestioningly stating the facts: ‘Bea and I waited at the Polio school while Mum looked for somewhere else to live.’ Freud’s latest novel, Mr Mac and Me, is also written in the first person through the eyes of a child: a 12-year-old boy in 1914 called Thomas Maggs, the only surviving son in a large and poor innkeeping family near Southwold.

Out of Reach

Think of a hand-slip, a spun summit bothered by mist, the whirr and thrum of dark metals, a stranded face minding a gap which widens, widens, leaves one candle to burn in silence, late summer wings to char on glass, unspoken words to spell their spells forwards, backwards — fine fruit to hang in armouries of thorn for the devil to spit on.

A flashlight into the cellar of the lawless ‘dark net’

This year marks the 25th anniversary of the world wide web, and I wonder whether its inventor, Tim Berners-Lee, would still have given it away had he known where it would be now. Had he foreseen Google and Facebook and Twitter, the conquest of web porn and the normalisation among teen-agers of misogyny and sodomy, the endless harvesting and mining of data, the surveillance, the cruelty and vulgarity and invasive crassness, the commercialisation of everything — would he still have said, ‘Have it for free, in the common good’? That’s a question that only he can answer. But the great fascination of the web lies in the near-asymptotic rate at which it has grown, not only in scope but in its domination of our lives.

Bees make magic: an inspirational case for biodiversity

The importance of biodiversity, a handy concept that embraces diversity of eco-systems, species, genes and molecules, has been promoted for over three decades. Yet much life on Earth still faces unsustainable loss or extinction, perhaps because, as an otherwise upbeat Dave Goulson notes in A Buzz in the Meadow, ‘at a global level, conservation efforts so far have been a dismal failure’. A bumblebee specialist with an extensive interest in the natural world, Goulson presents an inspirational case for awareness and appreciation of the teeming diversity of living things that exists even in our gardens or the local park.

A Troubles novel with plenty of violence and, thank heaven, some sex too

‘The Anglo-Irish, their tribe, are dying. . . . They will go without a struggle, unlamented,’ Christopher Bland, 76, declares at the outset of his exciting, poignant and ultimately consoling debut novel. He refers particularly to the Protestant landed gentry, who achieved political and economic ascendancy in Ireland even before the Penal Laws disenfranchised and dispossessed the Catholic majority, until, in the 20th century, rebellion and civil war brought about independence, with incomplete national unity.

The Indian lady at the chemist

I trust her look the shadow round her eyes her level stare explaining paracetamol these ones are strong take them at night she looks straight at me she is not very tall either inside deeper than skin confidence blooms more fragile and more certain than the hug of a friend.

Owen Jones’s new book should be called The Consensus: And How I Want to Change it

Owen Jones’s first book, Chavs, was a political bestseller. This follow-up skips over the middle classes and goes to the other end of society, the ruling class. On the cover of The Establishment: And How They Get Away With It the cod-philosopher and comedian Russell Brand endorses the author as ‘this generation’s Orwell’. Jones’s concept of the Establishment is more than Henry Fairlie’s matrix of official and social relations within which power is exercised through social networks; it is a state of mind, ‘the ideas and mentalities’ that govern the way certain people behave. The Establishment is made up of ‘powerful groups that need to protect their position in a democracy’; its existence is, in the abstract, something upon which both left and right are agreed.

A book about human nature that makes your head spin – in a good way

Vincent Deary is a therapist, and this book is the first part of a trilogy. How We Are is about human nature. Books two and three will be called How We Break and How We Mend. Three serious tomes, backed by a serious publisher. You open it thinking: this is not going to be an easy self-help book where everything is mapped out for you. It won’t be a walk in the park. In fact, pretty much the first thing Deary does is to examine the concept of walking in a park. ‘“A walk in the park” is a synonym for ease,’ he tells us, ‘because the park knows how to walk.’ In other words, when you enter a park, you don’t have to make any decisions, because the park has already made them for you. The paths are marked out. All you have to do is follow them.

Enjoy gin but don’t read books? Or read them only while drinking gin? This is the book for you

Gin Glorious Gin: How Mother’s Ruin Became the Spirit of London is a jaunty and diverting history of ‘a wonderful drink that embodies the best of London’, which is a judgment that would raise eyebrows even at closing time in Soho. It is not a remotely scholarly book. There are no notes or index, and on the second page Olivia Williams informs us that the first citation for gin in the OED is from 1714, as ‘an infamous liquor’. It’s actually from 1723, as ‘the infamous liquor’ — mere details, but still. I stopped checking things after that.

How on earth did David Mitchell’s third-rate fantasy make the Man Booker longlist?

Reincarnation has hovered over David Mitchell’s novels since the birth of his remarkable career. His haunting debut novel, Ghostwritten (1999), featured a disembodied spirit that wandered around making itself at home in other people’s souls. Transmigration spread throughout that book — the lives of its characters intertwined in brilliantly intricate ways — and has continued to throughout Mitchell’s fiction. When his characters aren’t being reborn as new people in one book, they’re turning up alive and well for a second outing in another. His latest, The Bone Clocks, continues the cycle of endless rebirth. Like four out of five of his earlier works, this supernatural, intertwining epic has made it onto the Man Booker longlist.

The forgotten flank of the forgotten corps of the Forgotten Army

The British who fought in Burma became known as the ‘Forgotten Army’ because this was a neglected theatre of the second world war. Barnaby Phillips’s tale is about the African forces fighting across this green hell — ‘the forgotten flank of the forgotten corps of the Forgotten Army’. At the age of 16 Isaac Fadoyebo left his village in colonial Nigeria and joined Britain’s call for recruits in the war. Hitler did regard black people as ‘semi-apes’, but Britain enrolled 500,000 Africans to fight for a cause they barely understood against enemies on the other side of the world. Isaac was sent not to battle the Nazis in Europe, as many other Africans were, but to Burma, whose inhabitants were also caught up in a conflict that wasn’t theirs.

In defence of the Jacobins

The French Revolution ushered in not only a revolution of rolling heads but of talking ones too. ‘Speech-making was a new political instrument,’ writes Eric Hazan. ‘The King of France never gave speeches and neither did his ministers.’ Indeed Louis XVI’s lack of eloquence, or more specifically his egregious line of sentimental claptrap, had fatal repercussions for him in the court of public opinion. He was certainly no Mirabeau, whose speeches, printed in their thousands, were heard right across the country.

Exactly how much fun was it being an impoverished artist in Paris?

What he really wanted, Picasso once remarked, was to live ‘like a pauper, but with plenty of money’. It sounds most appealing: the perfect recipe for a bohemian life, dreamed up by a supreme master in the art of having it both ways. To begin with at least, however, Picasso had to make do only with the half of his formula: living like a pauper with scarcely any cash at all. La vie de bohème, this enjoyable book makes clear, might have been romantic but was also hard. Sue Roe has written a portrait in words of an era, through which are threaded the stories of the various people who passed by — painters, models, collectors, dealers. But her book takes its main title from a place: Montmartre. It’s an address that still has allure.

In love with the lodger

Champion Hill, Camberwell, 1922. A mother and daughter, stripped of their menfolk by the Great War, struggle to make ends meet in their genteel villa. Servantless, Mrs Wray keeps up appearances while her daughter Frances confronts the reality of hands-and-knees housework. Reluctantly, they advertise for ‘paying guests’, and are rewarded with Leonard and Lilian Barber, who are young, noisy, sexy and vulgar, with a whiff of the music-hall about them. This is perfect territory for Sarah Waters. Women reshaping their lives without men, social barriers dismantled through economic necessity, notions of respectability challenged by the world convulsion of the preceding years.

Floating bodies, seeing hands, rippling skies – is Jerry Uelsmann’s photomontage a tragic dead-end?

An untitled photograph by Jerry Uelsmann from 1991 shows a rock like Magritte’s floating in the sky between an Ansel Adams mountainside of conifers on one side and a bare mountain on the other; concentric ripples on a lake in the foreground are mirrored in the sky above. It will, I fear, remind readers of that BBC2 ident with Zen-ish sky-ripples. Each of Uelsmann’s photographs, always in black and white, is composed from three or five negatives meticulously aligned to make a single composite print. Naked female bodies float above water or clouds; anonymous silhouetted male figures observe from doorways; cupped hands grow from a tree stump. The connotations are surreal and Gurdjieffian.

When boxing ruled the world

The early 1970s was a good time for heavyweight boxing. Indeed, it was probably the last truly great age for the sport. Flamboyant fighters contested brutal matches in exotic locations, from the Philippines to the Caribbean. The world watched open-mouthed. The marketing slogans attached to some of those fights remain instantly recognisable: who has not heard of the Rumble in the Jungle or the Thrilla in Manila? During these years boxing, and particularly American heavyweight boxing, was the most prominent and glamorous sport on the planet. Boxing in the early Seventies was also culturally important in a way that it is not any more. The sport was briefly about more than money and pain. It spoke to the politics of war, race, religion and international diplomacy.

The real Dad’s Army was no joke

Dad’s Army, the sitcom to end all sitcoms, portrayed the Home Guard as often doddery veterans. In one episode, Private Godfrey’s genteel sisters are seen to prepare their Regency cottage for the feared Hitler invasion. ‘The Germans are coming, Miss Godfrey,’ Lance Corporal Jones warns. ‘Yes I know, so many people to tea,’ she chirrups, adding: ‘I think I’d better make some more.’ In contrast to Godfrey, the sitcom’s street-smart spiv Joe Walker could be relied on to come up with the goods. In his rakish trilby indeed he supplies the platoon with contraband cigarettes and is familiar with the legendary backs of lorries what things fall off of.