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Although I am an admirer of Dulwich Picture Gallery, and like to support its generally rewarding exhibition programme, I will not be making the pilgrimage to see its latest show, Norman Rockwell’s America. Although I am an admirer of Dulwich Picture Gallery, and like to support its generally rewarding exhibition programme, I will not be making the pilgrimage to see its latest show, Norman Rockwell’s America. This is not just because it’s quite a hike to Dulwich for me, involving a bus, a train, another bus and another train (anything in excess of three hours from door to door), but also because I don’t think the trip will be worth it.

Hush: it’s secret When I go to a film, there are certain things I expect: the popcorn only affordable with a small loan; the endless standing up and sitting down as people push past, suddenly sure the film will look better from the row in front; these are a given. What I don’t expect is to be plunged into the film’s set, spending two hours wandering through the real-life version of the world on screen. But that’s what you get when you sign up to Secret Cinema. I booked a ticket to its latest screening, and arrived at the specified time and place without knowing what film I would actually be seeing.

In a bleak St Louis tenement, the Wingfields are buckling beneath the Depression and their mother’s old-fashioned aspirations. A framework of fire escapes and raised walkways provides convenient perches from which Tom (Leo Bill) can narrate and look on with foreboding as his lame sister is dressed and groomed for the long awaited ‘gentleman caller’. In a bleak St Louis tenement, the Wingfields are buckling beneath the Depression and their mother’s old-fashioned aspirations. A framework of fire escapes and raised walkways provides convenient perches from which Tom (Leo Bill) can narrate and look on with foreboding as his lame sister is dressed and groomed for the long awaited ‘gentleman caller’.

One afternoon in the winter of 1992 I was on a bus traversing London’s Millbank when an extraordinary sight caught my eye. A bright red Triumph Spitfire had been driven up the imposing front steps of the Tate Gallery and abandoned there. Not for the first time in my life I wished I had a camera with me. Only later did I learn that some disaffected artist or taxpayer had committed this spectacular act as a protest against the Turner Prize. One afternoon in the winter of 1992 I was on a bus traversing London’s Millbank when an extraordinary sight caught my eye. A bright red Triumph Spitfire had been driven up the imposing front steps of the Tate Gallery and abandoned there. Not for the first time in my life I wished I had a camera with me.

Sitting at my computer, headphones in hand and wearing top-half concert dress, bottom-half pyjamas, this is shaping up to be the most bizarre performance I have ever given. I’m about to join Eric Whitacre’s Virtual Choir, made up of singers from all over the world recording themselves singing his composition Sleep. Sitting at my computer, headphones in hand and wearing top-half concert dress, bottom-half pyjamas, this is shaping up to be the most bizarre performance I have ever given. I’m about to join Eric Whitacre’s Virtual Choir, made up of singers from all over the world recording themselves singing his composition Sleep.

The Islamic-art market has seen some changes since it emerged in the late-19th century. At that time, anything Middle Eastern was likely to be classified as ‘Persian’, while for most of the 20th century the preferred term was ‘Islamic art’. Now, it is ‘art of the Islamic world’, and the market is stronger than ever. Last month at Sotheby’s saw a new record for an Islamic weapon: almost £4 million for a dagger from 15th-century al-Andalus. The Islamic-art market has seen some changes since it emerged in the late-19th century. At that time, anything Middle Eastern was likely to be classified as ‘Persian’, while for most of the 20th century the preferred term was ‘Islamic art’.

‘All of us have had the experience of confusion or bafflement when we repetitively forget something, do something that (consciously) we absolutely did not want to do or lose something important to us.’ Indeed. ‘Freud took these episodes seriously and showed how these apparently innocent events provide windows into our unconscious minds.’ Ah. ‘All of us have had the experience of confusion or bafflement when we repetitively forget something, do something that (consciously) we absolutely did not want to do or lose something important to us.’ Indeed. ‘Freud took these episodes seriously and showed how these apparently innocent events provide windows into our unconscious minds.’ Ah.

Jarrow playwright Peter Flannery’s superb television serial Our Friends in the North started life as an RSC production in Stratford in 1982 and has finally been re-released on DVD. The £8 million, ten-hour adaptation that reached the small screen after 14 years used the overlapping lives of four Geordies to explore the country’s changing political climate between 1964 and 1995. It was delayed in part because of the BBC’s caution over subsidiary characters clearly based on real people, not least the late former home secretary Reginald Maudling. Our Friends in the North’s feel for how communities far outside the capital struggle with societal change earned it legitimate comparisons to German film-maker Edgar Reitz’s similarly ambitious Heimat.