Culture

In equal measure, this book is fascinating and irritating. The ‘Hi, guys!’ style grates throughout. From this, it is tempting to conclude that Tony Blair is incorrigibly insincere. But that is not the whole story. Although Blair is no friend to truth or self-knowledge, this is an involuntary study in self-revelation. The most revealing sentence is a throwaway line, in which he tells us that we are all psychological vagrants. That is the clue to his character. It is certainly impossible to read this book without wanting to psychoanalyse the author. So here goes. He comes across as a potent mixture of insecurity and certitude. Always prone to self-doubt, he also became aware that he could play the pipes of Pan, and bewitch man, woman or beast.

It is profoundly depressing that Tony Blair has had to pull out of his London book signing. Whatever you think of Blair, he is a man who led his party to three general elections victories and is the second longest serving Prime Minister of the post-war era. There is something very wrong if he feels he has to cancel an appearance at a book shop because of the threat of disruption from protesters whose intentions do not appear to be entirely peaceful. One other thing that should be noted is that the polling suggests that Blair is nowhere near as unpopular in this country as much of the coverage of his book suggests. A YouGov poll, timed to coincide with the book’s launch, found that a plurality, albeit narrow, of voters believe Blair was a good Prime Minister.

We are not going to agree about Bruce Chatwin. The five books he published in his lifetime are, to some readers, magnificent works of art, setting out grand ideas about the human condition with reference to a closely observed local type — a Czech porcelain collector, Australian nomads, a displaced slave-king, taciturn British farmers and the communities of remotest Patagonia. In other eyes, he was an absurd pseud and show-off, whose work never extended much beyond a tremulous aesthete’s gush over exotic objects, half-digested history and anthropology. It is fair to say that the latter view has gain- ed ground since his death, and even his most passionate defenders would concede that his work was advanced, during his lifetime, by an unusually compelling personality.

These two memoirs by ladies born into the Russian elite in the 1880s have both had to wait many decades before publication in English. The Green Snake, however, has gone through eight editions in its original German, whereas The Russian Countess has never been published before. No one was in the least interested in a Russia that no longer existed. Margarita Woloschin was a painter and her husband was a well-known poet. She knew most of the key figures in the Russian Symbolist movement, and she became a disciple of Rudolf Steiner, the founder of anthroposophy. From 1924 to her death in 1973 she lived in Stuttgart and devoted herself to her art and her work as a teacher of Steiner’s doctrines.

Who was the first American to marry an English duke? Most students of the peerage would say it was Consuelo Yzagna who married the eldest son of the Duke of Manchester in 1876. But the banjo-strumming Cuban American Consuelo was not the first Yankee duchess. As early as 1828 the American Louisa Caton married the eldest son of the Duke of Leeds. This was half a century before the dollar princesses, trading titles for cash, played havoc with Burke’s Peerage. Louisa and her sisters were the pioneers of the American invasion of London society. Their conquest was so successful, and they became so assimilated, that they left barely a ripple. Only now has Jehanne Wake researched and pieced together their story. The four Caton sisters were born into one of the grandest American families.