Art

This sign adorns a local church in Harlesden. I suppose it could be called a Pop Annunciation. Who says religious art is stuck in the past? Then again, it is a perennial – and fascinating – question in Christian art: how much contemporary life to include in biblical scenes. For centuries artists have shocked the public by including ordinary-looking young beauties as Mary, ordinary working blokes as shepherds or apostles. Caravaggio is a good example, but even before him nativity scenes were transposed to Tuscan landscapes. In fact the first realistic landscapes in Western art were posing as biblical backdrops. The shock was rehashed by the Pre-Rapahelites, whose sacred scenes featured

Within the first ten minutes of last night’s televised Turner Prize ceremony, someone had twice declared that the award was a ‘concept’. I must say, this was news to me: I’d always believed it was an award for contemporary art that existed to create a buzz around young artists who otherwise couldn’t get arrested. More often than not, one of the nominees is chosen to manufacture a bit of controversy – hardly the most noble objective, but it can make for a good half hour of telly. Kim Gordon forgetting what year we were in aside, what we got instead was in no sense good TV, but then that’s not

If you’re anywhere near New York soon, don’t miss the exhibition of Picasso’s sculptures at the Museum of Modern Art. It has restored my love of the great magician. As a teenager I had eyes for no one else. He was the obvious god of modern art. Almost all previous art looked boring, and not much subsequent art spoke to me. I suppose I liked the posturing maleness (I also liked The Rolling Stones). But then his paintings gradually lost some of their force (at around the time that Stones songs began to sound dull after the first ten seconds of Dionysian excitement). At Tate Modern’s Matisse Picasso show in

Here are some fur coats reclaiming the design canon for the sisterhood. They are draped over the back of tubular steel chairs. In this daring arrangement, they subvert the established patriarchy by partially obscuring the ‘autograph design object’ of the chair, something that represents the historic subsuming of all female creativity under male dominance. While this will be obvious enough, it must be appreciated in the greater context of the work which ‘extrudes novelty from recognisability via subtle acts of transformation’ and in doing so ‘displaces the certainty with which we appoint function and value to objects’. I read this in the catalogue, an essential companion to Nicole Wermers’ ‘Untitled

Next week Frank Auerbach will be honoured by the British art establishment with a one-man show at Tate Britain. It’s a fitting tribute for an artist who’s widely (and quite rightly) regarded as Britain’s greatest living painter. Yet although Auerbach has spent almost all his life in Britain, what’s striking about his paintings is how Germanic they seem. Born in Berlin in 1931, Auerbach was only seven when he came to England (his parents subsequently perished in the Holocaust). By rights, he should stand alongside British artists such as Peter Blake and David Hockney, yet his work feels far closer to German painters like Georg Baselitz or Anselm Kiefer. Auerbach

When I was at university, Reggie Kray was my penpal. I wrote to him in 1991, asking for an interview for The Word, an Oxford student newspaper. Kray was unavoidably detained at Her Majesty’s pleasure. But he sent me a prompt, polite letter back. ‘Thanks for your letter,’ he wrote. ‘I will see you as soon as possible. We only get three visitors a month. Could you send me a copy of The Word?’ I sent him a copy — but I never did get to be among his three monthly visitors before his death in 2000, at the age of 66. Still, I’m ashamed to say, I was thrilled

When I went to visit Edward Bawden he vigorously denied that there were any modern painters in Essex. That may not have been true then — this was in the 1980s — or even now. What is indisputable, however, is that there have been plenty of artists in the county. They are the subject of two small but delightfully jam-packed exhibitions at the Fry Art Gallery, Saffron Walden. Bawden (1903–1989) is at the heart of both of them, even if the second point he made to me — equally emphatically — was that he called himself a designer rather than an artist (‘out of self-defence, mainly’). That distinction, and the

In September, the Royal Academy of Arts will present a solo exhibition of works by the Chinese artist Ai Weiwei. This follows his installation of porcelain sunflower seeds in Tate Modern’s Turbine Hall, a solo show at Blenheim Palace and two solo exhibitions at the Lisson Gallery (which represents him). Peculiarly, the Royal Academy’s press release claims that Ai’s work has not been seen extensively in Britain, which might suggest that its press team doesn’t get out much. He has certainly been exhibited here more than other key Chinese contemporary artists such as Zeng Fanzhi, Yang Fudong or Gu Wenda. Ai transcends the art world, particularly since his arrest by

A while ago, David Hockney mused on a proposal to tax the works of art stored in artists’ studios. ‘You’d only have to say they weren’t finished, and you are the only one who could say if they were,’ he suggested. ‘There’d be nothing they could do.’ This is the state of affairs examined in Unfinished, a thought-provoking little exhibition at the Courtauld Gallery. Once upon a time, it was as clear whether a painter had completed a picture as it was whether the gardener had thoroughly mowed the lawn. Indisputably, Perino del Vaga downed tools for some reason halfway through his ‘Holy Family with Saint John the Baptist’ (1528–37).