Aristotle

Sir Keir Starmer said that Britain had come to a fork in the road. As usual, he took it – the fork between his words and his actions. Athenians of the 5th C bc were fascinated by the implications of logos (‘speech, reason, argument’, cf. ‘logic’) and ergon (‘action/results’, cf. ‘erg’). While Homeric heroes (8th C bc) were ordered to excel as ‘speakers of words’ and ‘doers of deeds’ because that made them winners in both the political and military arenas, the statesman Pericles emphasised the high importance of the interaction between word and deed: ‘We do not think logos is an obstacle to action; no, the issue is the

The BBC chef Gregg Wallace has been sacked for his objectionable behaviour over many years, but has blamed the BBC for not taking the action which, he claims, would have saved him from himself. Aristotle (d. 322 bc) would have doubted that. Let us assume, says Aristotle, that it is possible for any human to wish to do what is good. But a mere wish counts for nothing. Goodness will find its expression only in the way a man deals with the means he adopts to bring about the wished-for result. But what if he is just not the sort of man to take the trouble? That is surely a

Now that parliament has decided to decriminalise abortion, it is interesting to see what the ancients made of the matter. The question for them was, as for us – when did the foetus become ‘human’? The answer was when it developed a psukhê (‘soul’). Some Greek philosophers argued that the foetus was fully ‘ensouled’ from the moment of conception, and abortion was therefore wrong. Others asserted it was only ensouled at birth. The ‘gradualists’ thought the foetus took between 36 and 50 days to became human (active kicking was a good sign). Aristotle (d. 322 BC) argued that the embryo became human when it had developed four ‘capacities’ in the

Nearly six million people are on out-of-work benefits. It is claimed that, for most of those, going back to work would not be financially worth it. Aristotle would have agreed with them because for him, leisure was the most important possession a man could have. The ancients generally had no concept of the dignity of labour, apart from idealistic views about the farmer working in harmony with gods and man for the moral betterment of mankind. For most people, work was a painful necessity whose only purpose was to keep you from penury. The farmer-poet Hesiod (c. 680 bc) saw farming mainly as a matter of survival, when men ‘will never

In his Art of Rhetoric, Aristotle (384-322 bc) sets about identifying the various headings under which you can be persuasive about any topic. One of the topics is the nature of the young, and as today’s students pick up their loud hailers to make demands about events more than 2,000 miles away in alien cultures which despise most of them, there is much of interest in the similarities and differences. In general, Aristotle says, the young, not having lived long, are inevitably ignorant and lack experience. So they are inclined to do whatever they feel like doing, and are easily satisfied because their wants are not overwhelming. They also lack

The Sentencing Council, consisting of various legal authorities, has told judges and magistrates to consider, when sentencing the young, their ‘difficult and/or deprived backgrounds or personal circumstances’. To what end? To induct the young into proper moral behaviour, Aristotle thought that family discipline should go hand in hand with the community’s laws, customs and education. But it was also possible for the young to receive bad training, on which Aristotle thundered: ‘It makes no small difference whether we form habits of one kind or another from our very youth; it makes a very great difference, or rather, it makes all the difference.’ Aristotle took this view because he thought it

Is Putin a tyrant? Aristotle (384-322 bc) might well have thought so. Seeing the turannos as a deviant type of king, Aristotle tested the distinction under four headings. Was he subject to the law? Did he rule for a set term, or for ever? Was he elected? And did he rule over willing subjects? We may judge Aristotle’s answer from the image he drew of the tyrant as a master of slaves who, knowing that his subjects hated him, did everything in his power to ensure they were incapable of moving against him. First, therefore, the tyrant stamped on anyone exhibiting the slightest independence of mind, since ‘the man who