Aristotle

Jeremy Corbyn says he is very excited about his campaign to become Labour leader because lots of young people are becoming involved in it, which ‘must be a good thing’. Aristotle (384–322 bc) would have his doubts. In his Art of Rhetoric, Aristotle pinpoints the sorts of thing that can be said on a large number of topics which will encourage your audience to agree with you. One such topic is the character of the young. In general, he says, the young are pleasure-loving, impulsive and optimistic. Of the desires of the body, he says, they are keenest on sex, and powerless against its demands. But since they are keen rather than determined, their lust is quickly satisfied. They are impulsive, hot-tempered and follow it up with action.

Attack Ed Miliband and sing up the long-term economic plan: that is the now obviously useless scheme devised by the Tory party’s strategy adviser Lynton Crosby, against the best advice of Plutarch and Aristotle. The Greek biographer Plutarch (c. ad 100) could have advised him against the attack-dog tactic. In an essay entitled ‘Turning enemies to one’s advantage’, he pointed out that the presence of enemies kept one sharp; to distress the enemy who hated you, ‘be a man, show self-control, tell the truth, treat those who come into contact with you with generosity and fairness’. Likewise, by understanding what it was about you that gave enemies the chance to attack, it was possible to adjust your behaviour and blunt their assaults.

Andrew Mitchell and his ‘effing pleb’ of a policeman, David Mellor and his ‘stupid sweaty little shit of a taxi driver’ — Aristotle would have been delighted at how precisely they matched his analysis of the angry man. The emotions, said Aristotle, especially anger, alter one’s judgment, causing both distress and pleasure. For example, lowly policemen and taxi drivers would not normally have been anywhere on the radar of the two Ms. But feeling crossed by such little people, they changed their minds about them, distressed at their impertinence but relishing the prospect of revenge by putting them in their place.

In last week’s Spectator, Rory Stewart, MP for Penrith, was reported to be proposing that we should create in Britain ‘1,000 little city states, and give power right down to all the bright, energetic people everywhere who just feel superfluous’. What did they teach him at Eton? The ancient Greek city-state (polis, source of our ‘politics’, etc.) was certainly ‘little’. There were at any one time about 1,000 of them dotted round the Mediterranean, most consisting of a city plus its surrounding countryside; and because of the nature of the terrain and the limited resources it could command, the average polis was c. 5,000 strong. The explanation of Athens’ power is that it was the largest of all poleis (pl.