More from Books

Tuesday

Anne de Courcy

The perils of waiting on a Tudor queen

At 7 o’clock on a bleak February morning in 1542, King Henry VIII’s fifth wife Katherine Howard, so enfeebled by fear and misery that she could hardly stand, was half-led, half-carried from her cell in the Tower of London to the scaffold in a nearby courtyard. Watching as the axe fell on her mistress’s neck, and knowing it would be her turn next, was her lady in waiting Jane Rochford. This grisly scene illustrates the horror that underlay the glamour and magnetism of a court where ambition, intrigue, plot and counter-plot swirled in a giddying maelstrom and where balancing on the slippery tightrope of Henry’s moods was essential.

Philip Hensher

Exploring the glorious literary heritage of Bengal

The first time I went to India, nearly 30 years ago, I was sent as a young novelist by the British Council. Unusually, my first encounter with the country was Kolkata, a city I loved instantly. At the first event, after I had finished reading, an audience member gently asked if I liked Indian novels. I thought I was prepared, and mentioned R.K. Narayan, Salman Rushdie, Anita Desai and Vikram Seth. The questioner smiled. ‘Those are all writers in English,’ he said. ‘What about writers in Indian languages?’ I was stumped. Perhaps many people of generous reading habits have the same block without knowing it.

Flora Watkins

What do we mean when we talk of ‘home’?

Given that I know the author, would I feel inhibited about reviewing her new book critically, I asked myself. But other than meeting her once at a party for two minutes, I realised that I know Clover Stroud only through her raw, ravishing memoirs and – like the rest of her 37,000 Instagram followers – the intimate and honest way in which she documents her life. Perhaps more than any other writer, Stroud has taken the elegant, elliptical memoir and forged it into the genre of life writing. She has lived a lot of life. The Wild Other documented her mother’s life-changing brain injury as a result of a riding accident when Stroud was 16.

Michael Ledger-Lomas

There’s much to be said for nostalgia

Michel Barnier, the chief negotiator for the EU Commission, called Brexit an expression of ‘hope for a return to a powerful global Britain, nostalgia for the past’ – a mood that ‘serves no purpose in politics’. Popular historians have echoed his view of nostalgia as a syndrome which affects declining societies such as Great Britain. The yearning for a happier past got Donald Trump elected and may re-elect him; it breeds xenophobia and locks societies into a doom loop of reruns, remakes and Facebook feeds of photographs from olden times. Or does it? Two new histories of nostalgia are sceptical about how pervasive or dangerous it really is. Agnes Arnold-Forster’s shrewd, digressive book is the more accessible of the two.

Katrina Gulliver

When the local wizard was the repository of all wisdom

What do you do when one of your possessions goes missing? Search behind the sofa cushions? Ask other members of the household where they put it? If you lived in Renaissance England, there’s a chance you would have consulted a local magician for advice, especially if the lost item was of value. In the absence of police to investigate theft or insurance to cover a loss, a wizard tracing the item seemed like a fair choice. Nor was it the entirely foolish idea it might seem now. In a time when belief in magic was widely held, making it known that a magician was on the case could prompt a guilty party to come forward. In Tabitha Stanmore’s Cunning Folk, these figures played an important social and cultural role in Britain, from the medieval to early modern period.

Tuesday

Frances Wilson

A GP diagnosed me with ‘acute anxiety’ – only to exacerbate it

In 2008, after his first child was born and before he was due to get married, Tom Lee began to unravel. It was as if, he explains in his fragile and unforgettable memoir, ‘some internal switch had been clicked or shorted, leaving my body and mind in a state of unrelenting and unsolvable emergency’. The breakdown began in his body: tight headache, nausea, a stiffness in his hands so extreme he couldn’t hold a pen. Welts erupted on the surface of his skin; he ate only bananas, one half at a time. The discarded halves blackened around the house. He was unable to work or sleep; but these early weeks were what he calls the ‘phoney war, the pre-tremors of a coming earthquake’.

Kevin Toolis

Death was everywhere for the Victorians, but it was never commonplace

Death’s great paradox is its inconstant constancy. Its forms and rituals change from generation to generation. In our own era, antibiotics have reduced the chance of a fatal infection, and average life expectancy has risen to our eighties. Direct cremation means we can even ship Auntie Maudie, when her time comes, to the crematorium sight unseen and have her ashes returned via DHL. Our existential encounter with death in society is muted to a murmur. Unlike the Irish and their open-coffin wakes, the English almost never now see a corpse. So it is hard to imagine how our great-great-grandparents lived in a world where fatal fevers struck at random and the infant mortality rate was 50 per cent.

Sue Prideaux

Nietzsche’s thinking seems destined to be mangled and misunderstood

For Mussolini’s 60th birthday, Hitler gave him a de luxe edition of Friedrich Nietzsche’s complete works, bound in blue pigskin. After the war, writers vied to revile the philosopher. Then, in the 1960s, he suddenly became philosophy’s darling. How come? Enter two erotically entangled Italians: Georgio Colli, a philosophy teacher at Lucca from 1942, and his pupil Mazzino Montinari, who in 1943-4 was beaten, interrogated and imprisoned for anti-fascist activism. Both found Nietzsche’s philosophy irreconcilable with fascism. Rumours had been swirling that the Nazifying of Nietzsche emerged from the Nachlass, a mysterious hoard of Nietzsche’s manuscripts suspected to contain forgeries that were the work of his sister Elisabeth and her Nazi minions.

Michael Arditti

A timely morality tale: The Spoiled Heart, by Sunjeev Sahota, reviewed

Who would have thought that the battle between champions of old-school socialism and contemporary identity politics for the post of General Secretary of Unify, a fictitious British trade union, would make for such riveting reading? Nayan Olak and Megha Sharma have little in common save their skin colour. He is the son of corner shopkeepers, who started work on the factory floor at 16 and is now the union’s Head of Workplace Disciplinary Actions. She is the daughter of a non-dom property magnate and recently appointed Head of Diversity, Equity and Inclusion.  Their political priorities are neatly encapsulated in their job titles.

Ian Sansom

Living in the golden age of navel-gazing

If you are under 40, you probably already know of Joel Golby. He writes stream-of-consciousness personal essays and the satirical ‘Rental Opportunity of the Week’ column for Vice. For older readers, think, say, William Leith or Caitlin Moran. For even older readers, think maybe Thurber, Perelman or Dorothy Parker. And for the truly ancient, see Hazlitt?  Self-obsessed, self-vaunting, self-deprecating, self-excoriating: there is, of course, a long tradition of highly personal, witty, scratchy, sniffy essayistic writing going back to Montaigne and beyond. And we’re currently living through a Golden Age of Hot Take Navel Gazing. Sometimes it seems like every other book is a collection of sad, wry, funny reflections by some sad, wry, funny columnist. Golby is among the best.

David Abulafia

Are all great civilisations doomed?

To quote Private Frazer in Dad’s Army, ‘We’re doomed, doomed!’ That seems to be the message of Paul Cooper’s eminently readable series of essays about how and why 14 civilisations rose to greatness and then collapsed. He begins with the Sumerians in the fourth millennium BC, at the northern tip of the Persian Gulf, and he finishes with Easter Island in the 18th century. He then concludes with dark prophecies about how a few centuries from now an overheated planet will look in a simpler post-industrial age. The style is informal, based on a series of popular podcasts, and one can almost hear the spoken word as one reads.

Steven Poole

A surprising number of scientists believe in little green men

In 1928, a young physicist and engineer named Karl Jansky began working at Bell Telephone Laboratories, tasked with investigating any sources of static that could interfere with long-distance radio communication. Cobbling together a system of antennae on a merry-go-round, he successfully found that thunderstorms were annoying in just this way. But there was a small bit of noise left over, and he kept scanning the sky to locate the culprit. To his surprise, he eventually found it was coming from Sagittarius in the centre of the Milky Way. He christened it ‘star-noise’. We now know that he had correctly identified the emanations from a supermassive black hole; and, quite by accident, he had invented the new science of radio astronomy.

Thursday

Philip Hensher

The naming of cats

All sorts of animals have been kept as pets over the centuries. We know of sparrows in Catullus and John Skelton. There is a badger with a collar in a fresco by Signorelli – probably not much more biddable than the lobster Gerard de Nerval supposedly took for walks in Paris. The word ‘puss’ seems not to have referred to cats before the late 19th century but to hares, either a pet one (William Cowper had three, of whom Puss was sweet-natured and Tiney ‘the surliest of his kind’), or one being hunted in Surtees. Dogs always occupied a special place, with names and a position in the household. Cats were more marginal, accepted for their useful function of mousing but only gradually being awarded a position of affection.

Suzi Feay

The slave’s story: James, by Percival Everett, reviewed

Rereading The Adventures of Huckle-berry Finn can be a saddening experience. It’s not just the oft-repeated n-word that jolts, then pains, then twinges; it’s the ‘no sah’, ‘I’s agwyne to’ locutions of Huck’s companion, the runaway slave Jim. In retelling the celebrated adventure story in Jim’s own voice, Percival Everett upends the convention. James and his fellow slaves can speak perfectly good English between themselves. It’s only when white folks are around that they perform blackness. Whether two slaves out of the earshot of whites would discuss if a situation represents ‘an example of proleptic irony or dramatic irony’ is another matter.

Claire Lowdon

Emily Dickinson was not such a recluse after all

This is fanciful, I know, but I can’t help wondering about the great poetry that will surely be written in the early 2060s. Think about it: in the early 1960s, Sylvia Plath had her great creative outpouring, waking at 4 a.m. each day to work on the ‘Ariel’ poems that would make her name. Exactly 100 years earlier, Emily Dickinson was in full spate, writing 295 poems in 1863 alone. (Her total oeuvre amounts to nearly 1,800 poems, most of them unpublished during her lifetime.) The concentrated intensity with which these two women produced their best work has the quality of a natural phenomenon: a butterfly migration, or a swarm of plankton ablaze with bioluminescence. To read The Letters of Emily Dickinson is to experience this phenomenon in real-time.

Lara Feigel

Hero and villain: The Two Loves of Sophie Strom, by Sam Taylor, reviewed

Counterfactual thinking can be compelling. We imagine love affairs missed out on, tragedies averted. What if I hadn’t boarded that bus or woken from that sleep? Sam Taylor throws this thinking into a vital moment in a young boy’s life that has massive, world- historical resonance. Vienna, 1933. Nazi sympathisers burn down the flat of a Jewish family. Max Spiegelman, aged 13, escapes, but his parents burn to death. Or do they? In a parallel narrative, Max awakes from this dream into the very fire he’s just dreamed about, early enough to rescue his parents.

Clare Mulley

The circus provides perfect cover for espionage

The hall was before me like a gigantic shell, packed with thousands and thousands of people. Even the arena was densely crowded. More than 5,600 tickets had been sold. Cyril Bertram Mills started his circus career accompanying his father to European horse fairs in the 1920s. The two of them were soon familiar faces on the German circus scene, travelling between shows to recruit acts for London. The Munich Circus was a particular draw; but sometimes they hired out their circular wooden building to other local acts. The opening quote of this review comes from Adolf Hitler. Mills was at first dismissive of the Munich Nazi party leader, pointing out that hippos, monkeys and pigs ‘also received enthusiastic receptions in the same circus arena’.

Rupert Shortt

What does Christian atheism mean?

Two opposed camps can only have a fruitful debate if they agree on what it is they disagree about. A militant atheist such as Richard Dawkins is right to call out scientific ignorance in some religious settings. But at a deeper level his argument fails, because the deity he rejects is a blown-up thing, not the Creator conceived in classical tradition. Similar considerations apply to Slavoj Žižek’s Christian Atheism. When the claim that religion is no more than pious fantasy forms your starting point as well as your conclusion, then reason becomes the first casualty. This approach is as circular as beginning a book on socialism by asserting that all left-wing thought and endeavour are flawed by definition.

Fiona Sampson

Four female writers at the court of Elizabeth I

Almost a century ago, in A Room of One’s Own, Virginia Woolf claimed that if William Shakespeare had had an equally talented sister the obstacles to her sharing his vocation would have been insurmountable. Woolf’s argument that a woman needs ‘money and a room of her own’ in order to write proved persuasive. ‘Shakespeare’s sister’ has become a pop-cultural trope. So perhaps it’s unsurprising that the distinguished American scholar of the Renaissance Ramie Targoff should borrow the phrase for a study of four woman writers. Her title offers a shortcut to understanding how significant this immensely accomplished quartet is for readers and writers today. Not that Targoff’s elegantly readable, immaculately researched book needs any establishing gimmick.

Wynn Wheldon

Alone and defenceless: the tragic death of Captain Cook

The principal purpose of Captain James Cook’s last voyage, which began in Plymouth on 12 July 1776, was to discover the elusive Northwest Passage. Attempts had been made before, in vain, from the Atlantic, but this time it would be from the west, from the Pacific.  On the way, Cook was to return an Anglicised Polynesian named Mai to Raiatea, ‘a ragged volcanic island’ about 130 miles north west of Tahiti. Mai takes up much of Hampton Sides’s narrative, offering ‘a poignant allegory of first contact’, before being deposited home with his cargo of English domestic farm animals and his suits.  Prior to that, Cook had investigated, in New Zealand, the massacre of ten crew members of the Adventure, the Resolution’s sister ship on his previous voyage.