More from Books

Strangers in their native land

Though it seems to begin as an affectionate memorial to his maternal grandparents, a testimonial to a rare and perfectly happy marriage, Their Promised Land by Ian Buruma has a deeper purpose. The cache of letters to and from Winifred (‘Win’) and Bernard (‘Bun’) Schlesinger is the pre-email, daily correspondence of two people who could not bear to be apart, yet were separated for years at a time by both world wars. Although his grandparents died in 1984 and 1986, this artful volume reveals a good deal about the world we live in today.

Mr Spock and I

For a show with a self-proclaimed ‘five-year mission’, Star Trek hasn’t done badly. Gene Roddenberry’s ‘Wagon train to the stars’ is celebrating its 50th anniversary, although, as Marcus Berkmann’s entertaining and irreverent history points out, things could have been very different. Roddenberry’s initial idea was for a troupe of disparate 19th-century adventurers to explore the undiscovered corners of the New World in a grand airborne dirigible. While the prospect of Leonard Nimoy arching an eyebrow in a flimsy, flying gondola is irresistible, it’s hard to imagine such a concept proving as enduring as Roddenberry’s eventual brainchild.

Reds against Whites

On the 24–25 October 1917 (according to the Julian Calendar, or 7–8 November according to the Gregorian) the political disputes which had shaken the Russian empire reached a peak. The provisional government, or All-Russian Soviet of Workers’ and Soldiers’ Deputies (which had been formed in the wake of the February revolution and abdication of Tsar Nicholas II) was stormed by the Bolsheviks. These men and women — whom Churchill later described as ‘swarms of typhus-bearing vermin, vampires, troops of ferocious baboons’ — quickly consolidated power in Petrograd, now St Petersburg.

Putting the sun in the shade

About a century ago, scientists started meddling with an unfamiliar force of nature and the rest of us were terrified. That force was called electricity and nowadays we’re all fine with it. What Timothy Jorgensen wants to know is: why don’t we feel equally relaxed about radiation? After all, electricity is just as dangerous, but only if you’re very unlucky or very stupid. As his sparky book explains, radiation is really much the same. So why are we so scared of it, even when we’ve (usually) no need to be? Cards on the table: I know nothing about science. But that’s OK, because this book is meant for Luddites like me.

What went wrong

I once asked an American friend to come and talk to the Centre for the Study of Financial Innovation. He told them that he was against it. That put him ahead of his time, but Mervyn King agrees with him. In his decade as Governor of the Bank of England, he had seen what innovation could do, in good times and bad — in crisis, and in the fitful recovery that followed. He has resisted any temptation to write a memoir with himself as hero. Instead, he has set out to explain what went wrong and what must change to stop it happening again—and since we all need to know that, he wanted to write, not in economists’ algebraic shorthand, but in English. That shorthand gave an illusion of certainty.

Purifying the gymnasium

When Friedrich Nietzsche was offered a professorship in classical philology at the university of Basel in 1869 he was so happy he burst into song. He was only 24 at the time — a year younger than Enoch Powell, who became a professor of Greek at the university of Sydney aged 25 — and looked forward to a brilliant academic career. Three years later, when he delivered the six lectures contained in this book, he was already showing signs of disillusionment. His teaching duties included six hours at the local gymnasium — the German equivalent of a secondary school — and he wasn’t impressed by what he found there.

A disarming heroine

The name Freya is derived from the old Norse word for ‘spouse’, perhaps Odin’s. As a goddess she is variously responsible for birth, death, war and beauty, which seems to cover a fairly wide range of human endeavour. It is a name befitting the ardent heroine of this old-fashioned novel with a distinctly contemporary bearing. An initial irritation at the use of a literary pun (the first of the three parts of the book is called ‘At Swim, Two Birds’ for no very obvious reason) and a sprinkling of period props (powdered eggs always pop up in the late 1940s) soon gives way to the pleasurable anticipation of a long tale well told.

An electrifying politician

Just who was Benjamin Franklin? Apart, that is, from journalist, statesman, diplomat, founding father of the United States, inventor of the lightning rod, the Franklin Stove, the milometer, swimming flippers and the flexible catheter, the man who engineered the America postal system, who established the first lending library, who wrote one of the finest autobiographies in the language, and who schooled us in soundbites such as ‘Let all men know thee, but no man know thee thoroughly.’ Amen to that. Despite being the subject of a steady flow of worthy biographies, of which this is the latest, Franklin remains as cunning in heaven as he was on Earth. A master manipulator, people saw in Franklin what he wanted them to see.

Doomed youth

It’s often said that there are only seven basic plots in literature. When it comes to biographies of rock stars who died young, by contrast, there’s usually just the one: somebody mysteriously talented emerges from an unlikely background to achieve stardom, before being destroyed by drink, drugs and fame. Yet, as the film Amy proved last year, it’s a plot still capable of packing a real emotional punch — and, as Cowboy Song proves now, the life of Phil Lynott from Thin Lizzy embodies it more vividly than most. Certainly, there’s no faulting the unlikeliness of his background.

Life in a glass house

‘First and last I was, and always would be, an American,’ Jeremy O’Keefe, the professor narrator of Patrick Flanery’s new novel, insists, with just the kind of pedantic over-emphasis that makes the reader suspicious. Equally dubious is the way he talks. Having spent the last decade at Oxford teaching and writing a book about the Stasi, O’Keefe’s speech is now an odd mixture of affectation and deracination (‘helicoptering’, ‘faux-artisanal’). On his return to New York he finds that he is ignored or mistaken for an Englishman — something which affronts him as much as his Oxford colleagues, with ‘their exclusionary quality’, refusing to accept him as one of their own. His memory, too, is in doubt.

The Mann who knew everyone

Thomas Mann, despite strong homosexual emotions, had six children. The two eldest, Erika and Klaus, born in 1905 and 1906 respectively, were delinquent almost from the word go: shoplifting, prank phone calls, trickery on old ladies, special schools. They were also artistically precocious; the frantic pair took German Expressionist cabaret to Berlin, Paris, Amsterdam, London, New York and Moscow. By the time Klaus reached 21, he and his sister had frolicked right round the globe. Klaus never stopped travelling, and this biography is a feverish sequence of arrivals and departures. Erika was more the performer, Klaus more the writer. Both were openly gay. Klaus explored his homosexuality in his first book, published in 1925, and in many works thereafter.

War on Mount Olympus

It is a curious fact that the modern Hebrew for ‘atheist’, Tim Whitmarsh notes in passing, is apikoros. The word derives from Epicurus, who set up shop as a philosopher in Athens around 306 BC, but it became so domesticated in Hebrew that the medieval thinker Moses Maimonides, till he found out better, thought it was of home-grown Aramaic origin. In ancient Jewish usage, however, I think apikoros meant someone who denied that God takes care of the world, which was indeed the claim of Epicurus. Though Whitmarsh sets out to show that atheism was quite normal in ancient (Greek) history, atheism turns out to be a slippery notion. Epicurus declared that the whole boundless world was made up of an infinite number of indestructible atoms in unpredictable motion.

In the wrong club

Groucho Marx was delighted when he heard that the script for one of his old Vaudeville routines was being reprinted in H.L. Mencken’s The American Language. ‘Nothing I ever did as an actor thrilled me more,’ he said. Indeed, argues Lee Siegel in his brief biographical study of the most verbal Marx Brother, Groucho’s ‘greatest regret in life … was that he had become an entertainer rather than a literary man’. How else to explain that excruciating evening in June 1964 when Groucho and his wife dined at the home of Mr and Mrs T. S. Eliot and Groucho thought to lecture Eliot on King Lear? To be fair, it was Eliot who, three years earlier, had written to the then 71-year-old Groucho requesting a photograph of his favourite funnyman.

One man’s war through 45 objects

Attempts by soldiers themselves to describe to us our 21st-century wars have come, so far, in a few recognisable varieties: the movie-ready tactical accounts narrated by infallible tough guys, grading into versions of what one Iraq war veteran-writer, Roy Scranton, has termed the ‘myth of the trauma hero’: those dramas of personal suffering that ignore, or even presumptively redeem, a war’s wider consequences. Certain more or less lachrymose recent Navy Seal memoirs, for example, have synthesised these two modes; more gifted introspections like Kevin Powers’s The Yellow Birds, with its callowly incontinent lyricism (‘fires on the hillsides… like a tattered quilt of fallen stars’), take the second as far as it can go.

Muses, nurses and punch-bags

The conceit of this book — the author’s third on Robert Lowell — is strong, although its execution is less successful. Lowell made his love life central to his aesthetic project, especially in For Lizzie and Harriet and The Dolphin, and so it makes sense to read his work through his major emotional attachments.

All things to all men | 25 February 2016

The ocean that Christopher Oldstone-Moore has set out to chart is as broad as it is shallow: what it has meant to be bearded or shaven in the western world, from before Alexander the Great until the present day. Practicalities — shaving technology and the like — are mentioned from time to time, but only so that their importance can be minimised. His thing is the semiotics of beards. And the range of signals that a beard could send out, over so many years, is bewildering. To be clean-shaven is to be a god, a priest, Louis XIV, a French conservative of the early 19th century or a 20th-century organisation man. To be bearded is to be a philosopher, a warrior, a Renaissance prince, an extreme French radical of the early 19th century or a respectable Victorian paterfamilias.

Vile deeds and voyeurism

The title comes from Hamlet but the spirit that hovers over the pages of Javier Marías’s new novel is — as ever — that of Proust. The visiting and revisiting of the past; the dwelling on the minutiae of memory; the attention to social hierarchy, the demands of lust and the force of cruelty — not to mention the labyrinthine sentences weighted with subordinate clauses… Marcel would breathe easily here. Trying to encapsulate a novel by Marías in a few lines is as frustrating as attempting to ‘explain’ Velázquez’s ‘Las Meninas’ in one sentence. Both are minutely detailed — but what are we seeing? What are we being told?

Ruling the digital waves

Everyone, we hear these days, must learn to code. Being able to program computers is the only way to be sure a computer can’t steal your job. So doctors, dancers, drivers and dieticians must all acquire programming skills, and coding needs to be at the centre of modern secondary education. Well, evidently it is in the interests of giant technology corporations to have future generations of employees educated to their precise specifications at the public expense. The message is amplified by journalists anxiously extrapolating from their own predicament. (Generating ‘content’ is an increasingly unrewarded dead end; the cool things are data and ‘sharing’.) But the all-must-become-programmers idea does imply a rather weird future culture.