Features

Oh, what a lovely Waugh!

Fifty years have passed since the death of my father, Evelyn Waugh. His remains, together with those of his wife Laura and daughter Margaret, are buried within a ha-ha which is now collapsing into the churchyard of St Peter and Paul, Combe Florey. My nephew, Alexander, and I hope that these graves could be incorporated in the churchyard as only a dilapidated wall separates them. But our efforts have been frustrated by bureaucratic obtuseness. I wonder if the creakiness of the bureaucratic process has been created by the undeserved popular perception of my father as a monster. The portrait is based on his own diaries and my late brother Auberon’s wonderfully comic autobiography, Will This Do?

Who killed murder?

Pity the poor crime writers. Our earnings, like those of all authors, are diminishing for reasons far beyond our control. Our fictional criminals and detectives are being outsmarted by genetic fingerprinting, omnipresent security cameras and telltale mobile phones. Who needs Sherlock Holmes to solve a tricky crime when you have computers, with their unsporting ability to transmit and analyse enormous quantities of data and identify culprits? But the bigger problem for us novelists (if not for everyone else) is that murder itself is dying. The official homicide rate peaked in 2002, thanks to Dr Harold Shipman, and has since fallen by half — from 944 then to 517 last year.

Bored of the dance

[audioplayer src="http://rss.acast.com/viewfrom22/thespectatorpodcast-politicalcorrectness-budget2016andraves/media.mp3" title="The Spectator Podcast: The end of raving" startat=1080] Listen [/audioplayer]At 19, I dropped out of university to pursue a career as a rave promoter. I went into business with a schoolfriend. We rose through the ranks of party promotion, founded a record label, and started an annual dance music festival. After more than ten years, though, we’ve regretfully decided to close down. And here’s why: young people these days just don’t know how to rave. They are too safe and boring. Rave, like all youth movements, was meant to be about freedom, rebellion and pissing off your parents.

In praise of PC

[audioplayer src="http://rss.acast.com/viewfrom22/thespectatorpodcast-politicalcorrectness-budget2016andraves/media.mp3" title="The Spectator Podcast: Is PC a good thing?"] Listen [/audioplayer]Here’s another stock joke for your collection: Pembroke College, Cambridge, has cancelled a fancy dress party themed on Around the World in Eighty Days to ‘avoid the potential for offence’. One college has objected to the serving of sushi as ‘cultural appropriation’; another cancelled yoga lessons for the same reason. There is an inevitable backlash to this kind of puritanism — to ‘political correctness gone mad’. And it’s true: prissily expressed PC attitudes do often look silly. The problem is that, broadly speaking, they’re also right.

The Amber express

Amber Rudd isn’t a flashy politician; her office at the Department for Energy and Climate Change has almost no personal touches. She has a poster on the wall for the new Edinburgh tram (she was a student there). Her one concession to vanity is a framed ‘Minister of the Year’ award from this magazine: awarded for uprooting the legacy of the Liberal Democrat energy policy and being (in the words of the commendation) the ‘slayer of windmills’. It was, perhaps, an exaggeration: she hasn’t brought down any of Britain’s 5,215 onshore wind turbines. But she has been busy pruning back the green subsidies that her department had become used to doling out.

Desperate straits

 Istanbul Shops in a rundown neighbourhood sell fake life jackets to refugees planning to brave the Aegean Sea. Last year, nearly 4,000 refugees died trying to make this journey. ‘But what am I to do?’ says Erkan, a shopkeeper, as he pushes me out of his shop. ‘I tell them they are fake but the poor souls continue to buy them. The genuine ones don’t sell so well.’ We’re in the suburb of Aksaray, the makeshift centre of the smuggling trade in the city. Here the language is Arabic and the restaurants are Syrian. A town square serves as a hub for migration brokers. This is where dreams are sold. Each night, hordes of Syrians fill the area, their lives on their backs, preparing for the dangerous journey ahead.

Vote for freedom!

One of the most appealing arguments for Brexit is that it will make British citizens freer than they are now. The greatness of Great Britain lies, after all, in its long history of relative freedom. But now, so the proponents of Brexit like to claim, Britain is shackled by the tyranny of the EU, as though ‘Brussels’ were some alien dictatorship in which Britain plays no part. Columnists huff that Britain is now just a colony of this ‘foreign superpower’. That the EU exists as a superpower would come as news to most people in Brussels — and everywhere else. The European Union has no army and no joint foreign policy, and cannot be described as a state, federal or otherwise.

A civilisation under siege

[audioplayer src="http://rss.acast.com/viewfrom22/thedeportationgame/media.mp3" title="Douglas Murray and Don Flynn from the Migrants' Rights Network discuss deportation"] Listen [/audioplayer]There are two great deportation games. One is the carousel which Rod Liddle describes — but even this, for all its madness, pales alongside the border-security catastrophe unfolding on the continent. Thanks to geography and a few sensible decisions by our government, Britain has so far been spared the worst of the migrant crisis. But we should pity most of the other European countries, because they are losing control not just of their borders but of their civilisation and culture — the whole caboodle.

From Hitler to girls in pearls

I’ve heard it said that the ‘countryside’ is an urban idea, a place invented by the late Victorians in order to escape industrialisation. If so, we’re craving it more than ever. Surveys suggest 80 per cent of us now dream of living in a rural idyll. Since foxhunting was banned, riding to hounds has never been more prevalent. Suddenly five million people — most of them city dwellers — are tuning into The Archers, and viewing figures for Countryfile are higher than for The X Factor. But perhaps the most revealing indicator of the allure of the countryside is the enduring appeal of Country Life magazine, which was founded in 1897 and is currently the subject of a three-part documentary on BBC2.

Anarchy in the EU

It is 40 years since the band in which Paul Cook banged the drums, the Sex Pistols, detonated a bomb called punk in post-war Britain. The shards are still visible. ‘We didn’t have a manifesto, but we wanted to shake things up,’ he says. ‘We didn’t know how much we would shake things up. Music, art, design, films, books. Punk is part of our social and cultural history.’ We’ve come a long way from 1976, when Johnny Rotten and ‘Anarchy in the UK’ put the pestilential Pistols on the front pages, and a prime-time television exchange with Bill Grundy, the celebrated ‘fucking rotter’ interview, kept them there. The band were banned from concert venues, denounced in every bully pulpit, damned as ‘illiterate sub-humans’.

The left will eat itself

[audioplayer src="http://rss.acast.com/viewfrom22/thedeportationgame/media.mp3" title="Mick Hume and Jack May, a founding editor of the Stepford Student website, discuss student censorship" startat=1507] Listen [/audioplayer]In 1793, on the eve of the Terror in France, the royalist journalist Mallet du Pan coined the adage ‘The Revolution devours its children.’ Today, on the left, history is repeating itself as farce. In universities, childish pseudo-revolutionaries are devouring their elders and self-styled radical betters. Last week, student activists at Columbia University in New York mounted a concerted campaign against that notorious neo-fascist puppet Pinocchio.

Trudeau family values

   Quebec City Canada is about to hit a new high. If the supercute 44-year-old prime minister, Justin Trudeau, has his way, marijuana will soon be legally available. Trudeau himself is no pothead. He last had a joint in 2010 at a family dinner party, with his children safely tucked up in bed at their grandmother’s house. Still, it is a typical policy for the Liberal leader — headline-grabbing, progressive, fashionable. To call Trudeau a press darling is an understatement. The man is a global PR sensation. Only this week, he had himself snapped with two panda cubs — ‘Say hello to Jia Panpan & Jia Yueyue,’ he tweeted — and the world tweeted ‘Awwww’ back. But not everybody thinks the new PM is quite so adorable.

Americans for Brexit

Because Americans love Britain, and because we are a presumptuous lot, we often advise the United Kingdom on its foreign policy. And not only the UK, but Europe. Successive US administrations have urged European nations to form a United States of Europe as an answer to the question attributed to Henry Kissinger: ‘Who do I call if I want to call Europe?’ The latest such unrequested advice was offered to your Prime Minister by no less a foreign-policy maven — see his successes in Libya, Middle East, China, Crimea — than Barack Obama. The outgoing president informed David Cameron that his administration wants to see ‘a strong United Kingdom in a strong European Union’.

Land of the Donald

[audioplayer src="http://rss.acast.com/viewfrom22/donaldtrumpsangryamerica/media.mp3" title="Freddy Gray talks to Isabel Hardman about Donald Trump's angry America"] Listen [/audioplayer]It was, in the end, the best possible night for Donald Trump. On Super Tuesday, 11 American states voted for Republican and Democratic presidential candidates. Trump won seven. That was enough to ensure he remains easily the frontrunner, but not enough to persuade his opponents to coalesce around one of his rivals. Had he won nine or ten, the Republican party might have fallen in behind the man in second place, Ted Cruz. As it turned out, Marco Rubio, the last establishment man standing, won one state, which has encouraged him to keep fighting.

Why ‘my’?

It used to be ‘Your M&S’. That was presumptuous enough. Now, when you drive past Earls Court exhibition hall, pathetically covered in plastic sheeting while being demolished to make way for a high--quality, mixed-tenure residential neighbourhood, the hoarding tells you you’re going past ‘My Earls Court’. You can read all about it on myearlscourt.com. No, it is not my Earls Court. And nor will I like it more if you try to tell me it is mine. The same with Church Street, London NW8: there’s redevelopment here, too, and it’s being flaunted as ‘mychurchstreetnw8’. No it’s not. Stop trying to make me take psychological ownership of your so-called urban renaissance. This is what I call ‘the aggressive first person’.

Communism kills

I went to Budapest last year and did the usual touristy things. I climbed up the hill to the fantasy castle walls in Buda. I took a boat ride. I went to the Turkish baths — edging cautiously into scalding hot water and then summoning up the courage to tip a bucket of cold water over myself. Finally, I reached the grim end of the tourist trail: the so-called House of Terror. On the outside, it looked like every other Hungarian house on the boulevard. Inside, it was a museum set up in the actual place where first Nazis, then communists, inflicted imprisonment, terror and murder. Visiting it was a powerful emotional experience. You see the actual basement cells where prisoners were tortured or hanged.

Of geese and men

Grumpy Gertie was killed in a drive-by shooting. This resident of the village of Sandon, near Letchworth, was shot at close range from a passing 4x4. There seems to have been no motive. Apart from pleasure, perhaps. Flowers have been placed at Gertie’s favourite spot, a reward of £250,000 has been offered for information about the killers, and the Sandon villagers are distressed and appalled. Gertie was a goose. A white male farmyard goose — the name indicates an understandable confusion about gender; geese don’t go in for pronounced sexual dimorphism. It’s a strange little parable about the confusions, contradictions, paradoxes and inconsistencies that govern human understanding of non-human life. Are the flower-laying villagers sentimental and mistaken?