Books

In the immediate aftermath of 9/11 many writers spoke of feeling immobilised. The scale of the attacks and the world’s shared experience of the media event seemed to demand a response; but simultaneously writers such as Ian McEwan, Martin Amis and Jay McInerney described a sense that the tools at their disposal were inadequate — that the reality of what had taken place exceeded fictional representation. These three all recovered from their shock reasonably quickly, contributing to the flood of 9/11 fiction that poured into bookshops during the 2000s. In recent years this torrent of novels and stories has slowed, but as Christopher Priest’s eerily powerful An American Story demonstrates, it most certainly has not stopped.

One rainy evening in December 1948, a blue Buick emerged from the darkness of the Venetian lagoon near the village of Latisana and picked up an Italian girl — 18, jet black wet hair, slender legs — who had been waiting for hours at the crossroads. In the car, on his way to a duck shoot, was Ernest Hemingway — round puffy face, protruding stomach and, at 49, without having published a novel in a decade, somewhat past his sell-by. He apologised for being late, and offered the rain-sodden girl a shot of whisky which, being teetotal, she refused.

When I was younger, one of my favourite books was James Stevens Curl’s The Victorian Celebration of Death. His latest is much less cheerful. Like one of those innocents who re-enact the Civil War in embarrassing costume on Bank Holidays, Curl has been time-travelling backwards into a pre-modern world. He returns from the past with a crude message that has been familiar since Reginald (Menin Gate) Blomfield told us in the 1930s that modern architecture is a godless conspiracy of foreigners, Jews and Bolsheviks to eradicate an established culture of building, patiently evolved over three millennia. This is less than a half-truth. Yes, modernist principles, misunderstood by unimaginative planners, often led to atrocious results.

‘I have a very poor opinion of other people’s opinion of me — though I am fairly happy in my own conceit — and always surprised to find that anyone likes my work or character.’ This admission by Robert Graves — made to his then friend Siegfried Sassoon in the mid-1920s — goes to the heart of his character as a man and a poet. It projects a powerful mixture of defiance and neediness, which in his personal life produced a series of highly disruptive assertions and reversals, and in his writing life an equally striking set of commitments and walkings-back. Jean Moorcroft Wilson, who has previously published fluent biographies of Sassoon and Edward Thomas, is a reliable guide to all these contortions.

Before he died last year, the New York muckraking reporter Wayne Barrett told me he had discovered ‘25 to 30’ connections between Donald Trump and the mob. He was talking about Italian-American organised crime but today another New York journalist, Craig Unger, says he has found ‘59’ links to the Russian mafia. He lists them all in his new book House of Trump, House of Putin, which is damning in its accumulation of detail, terrifying in its depiction of the pure evil of those Trump chose to do business with, and enraging in that — if Unger is right — Trump acted with impunity for decades to get filthy rich laundering the mob’s blood money. This is the man who now sits in the Oval Office, Unger says. In fact, he argues, they put him there.