Culture

Grade: B+ Here we go again, then, I thought — another gobbet of self-referential, breast-beating respec’ me bro sputum against a backdrop of the usual overproduced r&b pop schlock. What used to be called ‘indie’ singer-songwriters are always moaning about how utterly useless they are, taking Radiohead’s ‘Creep’ as a kind of self-flagellating worldview. Chart singer-songwriters, meanwhile, can’t stop telling everyone how absolutely bloody marvellous they are, despite being traduced, which fits right in with the extraordinary narcissism of our current youth culture, its bovine #MeToo grandstanding and exquisite sensitivities. I don’t mind Allen, despite her irritating sub-adolescent Corbynista politics.

Imagine living Taylor Swift’s life. She has been staggeringly, life-dominatingly famous since she was 17. Not for a single moment in her entire adulthood (she’s now 28) has she been able to do any of the everyday things the rest of us take for granted. No wonder, then, that so much of what surrounds her seems so peculiar. No wonder her last two albums (2014’s fabulous 1989, last year’s rather less fabulous Reputation) have been dominated by songs about how other people perceive her life: every thing she does, as she is well aware, goes through a filter. She sings not about her love life — her relationships with the actors Tom Hiddleston and Joe Alwyn, the DJ Calvin Harris —but about how her love life is reported.

A young Korean, 22 years old, won the Dublin International Piano Competition last month. Nothing unusual about that. Koreans and Chinese, raised in a school of hard knocks and rounded off in western conservatories, are winning most prizes. A few — like the phenomenal Lauren Zhang who made child’s play of Prokofiev’s second piano concerto in the BBC Young Musician of the Year — are prodigious talents with bright futures ahead. Dublin’s winner Sae Yoon Chon is probably not one of them. His Prokofiev, an effortful shadow of Zhang’s electrification, trundled along at pedestrian pace with one or two stumbles. I was therefore surprised to see that Chon won. I also noticed that he is a student of the jury chairman.

The picnic hamper’s open, the bubbly is chilled, and country house opera is starting to eat itself. When you arrive at the Wormsley Estate you enter a fantastic, baffling world. Figures in black tie stroll between topiary hedges in obedience to unstated rules, while serving staff hover a few paces behind, gliding silently in to reassert neatness and order. Children dressed in red (they’re from a local Scout group) pop up to help and guide. Then the new production of Die Zauberflöte begins and with a deft, surreal spin, the director Netia Jones bowls it all straight back at you. That’s a big part of the fun here. Jones has designed the production herself, and she clearly has quite a DVD collection.

Grade: B Another load of SJW moppets keening over 1980s synths. ‘It only takes two seconds to say: I don’t agree with white supremacy,’ they told the Guardian. Chvrches, a Scottish trio relocated to New York, are led by the elfin and relentlessly concerned Lauren Mayberry. The Eurythmics fronted by Owen Jones, then, kind of. Just what you wanted, isn’t it? Chvrches have never had a hit but they do have a presence and reputation, acquired through endless gigging. They haven’t had a hit because their songs are not very good, if we’re honest. With this new album they have tried very hard indeed to change that by bringing in shiny producers and delivering a set that sounds, at times, like the most witless Europop (especially on ‘My Enemy’).

No wonder we have a problem with classical music in this country. The week started in celebration. The stats are in and it turns out that Radio 3’s breakfast show has enjoyed a rise of some 64,000 listeners — a not-to-be-sniffed-at11 per cent increase on last year. Meanwhile Classic FM’s listenership is also up significantly, including a startling 43 per cent rise in under-25s. Champagne (or perhaps something a little less effervescently elitist) all round. Why are all these new people tuning in? Musical diversity, apparently. That and a preference for music over chat, for radio that offers an escape from the emphatic, combative everyday of John Humphrys and his ilk over on Radio 4. Escape. Retreat.

Grade: B+ Oh, terrific — a concept album about a 1970s hotel somewhere in space, plus an attack on our over-technologised world. Just what I wanted. There is no restraint on self-indulgence if you have a sufficiently remunerative back catalogue. This is also a Bowie tribute album, which fits in nicely with all that outer-space business. I have never heard any performer clamber so comprehensively into the skin of a dead rock star as Alex Turner does with Bowie here, in the writing and even more so in the mannered singing with its characteristic falsetto swoops. This is pure Bowie from the era between The Spiders of Mars and David Live, and especially Aladdin Sane.

Apparently it’s called ‘expectation management’. Pollux, Esa-Pekka Salonen’s new work for the Los Angeles Philharmonic Orchestra, takes its name from Greek myth. But as Salonen explains in his programme note, there’s more: lots more. It’s intended to form a diptych with a second piece called (naturally enough) Castor. It’s also part-inspired by Rilke’s Sonnets to Orpheus, and an image (Salonen compares it to Salvador Dali) of a tree growing out of an ear. And finally there’s a ‘mantra rhythm’, which Salonen heard played by a post-grunge band ‘during dinner in a restaurant in the 11th arrondissement of Paris’, which all sounds very civilised.

Salome is my favourite opera by Richard Strauss, the only one where there is no danger, at any point, of his lapsing into good taste, which there is to some degree in all his other operas, even if only momentarily. With Salome, from the opening quiet clarinet slithering upwards, and the luckless young Syrian Narraboth, later in the work to stab himself to death without anyone noticing, remarking for the first of many times how beautiful the princess Salome is tonight, we know we are in for a mischievous orgy of lust and violence. The work’s chromaticism isn’t used to make particular expressive points but to create and sustain an atmosphere so hot and seedy that we are prepared for anything to happen.

Imagine the National inviting RuPaul to play Hamlet. Or Tate giving Beryl Cook a retrospective. The London Sinfonietta offered a similar cocktail of mischief and insanity in devoting the opening concert of its return to the Queen Elizabeth Hall, after a three-year refurbishment, to the nihilistic drag act David Hoyle. It had me grinning from ear to ear. Mostly from watching the other critics squirm. The woman next to me, an off-duty member of the Sinfonietta, was spitting words into her hand: ‘Patronising bollocks’. It was one of those nights. Half the audience stony-faced and tensed with anger. The other half creased double and whooping.

Glenn Gould used to say that Mozart died too late rather than too early. The remark was intended to get up the nose of Mozart-lovers and it succeeded. What a nerve, coming from a pianist whose own reputation peaked in his early 20s, with his first Goldbergs, and was especially tarnished by his Mozart piano sonatas, which he butchered in order to demonstrate their supposed faults. But still... Gould wasn’t the first person to wonder if there was a slight diminuendo in Mozart’s creativity in the couple of years before he died in 1791 at the age of 35. The last concerto, for clarinet, has a wistful, naive perfection that doesn’t fire up the neural pathways to the same extent as say, the C minor Piano Concerto of 1786.

The slow but certain conquest of all public life by those promulgating the politics of identity has achieved a new victory in the realm of classical music. Cloaked in claims of benevolence and good intent, it arrives as a divisive force, screaming equality but in reality delivering nothing of the sort. Much of our public discourse is focused on identity politics. Our news cycle is replete with tales of gender pay-gaps, unmet inclusivity quotas and the great struggle for the elusive goal that is equality, so perhaps it should come as no surprise that we now find these issues played out in the classical music industry. The dark heart of all this is to be found in the (sadly) niche area of contemporary classical music.

The lur is a horn, modelled in bronze after a number of 3,000-year-old instruments discovered at various archaeological sites across Scandinavia. Its unrefined yet distinctive sound — penetrating, direct and rough-edged — seems to rise up through the body rather than enter through the ears, like the stirring of a long-forgotten memory. The instrument, whose long neck reaches high above the heads of its players, is the first thing one hears in Jon Leifs’s second Edda oratorio. Two of them intone bare, open fifths, resonating against sustained low notes in the woodwind, rising up through the orchestral texture as it fills out. When the choir enters, they too sing in fifths, lurching from one bare harmony to another, incanting the coming of the Aesir, the Norse Gods.

They’re still alive, then. Chuggedy-chug, grawk, screech screech, chuggedy-chug. First mention of demons — line one, song two. Song one is about blowing people to bits with firepower, cos they’re really EVIL. There are spurts of lead guitar that sound like knives slashing at an empty plate and those strange, pompous, strangulated vocals — operatic diva meets Freddy Krueger — common to most UK heavy metal. Anything to hide the Brummie accent, I suppose. Thank you, the West Midlands, for foisting on the world the blind alley of HM, blues with the rhythm, wit and soul replaced by volume and bellowing and posturing and almost continual references to the poor fucking devil (who clearly didn’t get all the best songs).

Blue Gadoo is one of those cats whose face looks like it’s been bashed flat with a wok. He lives in New York, apparently, and his bulging eyes goggle out from Gerald Barry’s programme note for his new Organ Concerto. Check him out: the Guardian published the full note a day before the performance, which is only right because a Gerald Barry world première really ought to be national news. ‘I saw a photograph of him with a book called Sex and the Sacred in Wagner’s Tristan und Isolde,’ explains Barry. ‘By his expression I knew he was mourning the loss of atonality.’ There’s heaps more like that.

My two attempts to see Poulenc’s Dialogues des Carmélites at the Guildhall School were frustrated by the weather. Forced back on to my DVDs and CDs — vinyl, even — I took the opportunity to survey some of the manifestations and investigations of religious feeling in 20th-century French music. I began with Vincent d’Indy’s Fervaal, an opera he composed in 1895 which used to be referred to as ‘the French Parsifal’. Refreshing my memory of the plot by looking it up in The New Grove Dictionary of Opera, I was struck by the writer’s insistence that, while the work is heavily influenced by Wagner, ‘[d’Indy] had a better sense of dramatic pacing than Wagner, and more essential humanity’.