Culture

With the Shannon Matthews story, it’s not easy to accentuate the positive — but BBC1’s The Moorside (Tuesday) is having a go nonetheless. Although touching at times, the result ultimately proves a rather awkward watch. Shannon was nine when she went missing from the Moorside estate, Dewsbury, in February 2008. Her mother Karen made a tearful televised appeal for the return of ‘my beautiful princess daughter’, but ended up serving four years in jail for being an accomplice in Shannon’s kidnapping. With her chaotic taxpayer-funded life, and her seven children by five fathers, Karen was duly turned into a sort of anti-poster girl for the tabloids. The Moorside itself became a symbol, including for David Cameron, of ‘our broken society’.

The chief appeal of Saint Joan, which I saw last night at the Donmar, is that it is a brilliant vehicle for a young actress. Gemma Arterton is great, if a little too mature and attractive to convey teenage innocence. Otherwise, I don’t quite see the point of George Bernard Shaw's play, and wonder why it is regularly revived in our time. Does it have anything intelligent to say about religion? It romanticises a medieval mystic who took up arms – which has rather little to do with contemporary Christianity. At one point it suggests that her stubborn individualism is the source of Protestantism, but this is muddled in various ways.

In early January, lastminute.com recommended its top 15 destinations for 2017. In 12th spot, just above Montreal, Croatia and Japan, was Hull. And if you’re tempted to opt for a snooty chuckle at this point, my advice would be to go to Hull — because, judging from my recent experience, even on a cold January weekend, the place is buzzing with a hugely infectious, if still slightly bashful, sense of rediscovered civic pride. ‘I’ve lived here for 50 years,’ one man told me, ‘and this is the greatest thing that’s happened to the city in my time.’ The ‘this’ he’s referring to is, of course, Hull’s status as the UK City of Culture for 2017.

Michael Andrews once noted the title of an American song on a scrap of paper: ‘Up is a Nice Place to Be.’ Then he added a comment of his own: ‘The best.’ This jotting was characteristic in more than one way. A splendid exhibition at the Gagosian Gallery, Grosvenor Hill, London, makes it clear that Andrews was — among other achievements — a supreme aerial painter. No one else has better caught the sensation of floating, to quote another song from the Sixties, up, up and away. It was also typical of Andrews that his addition to that title was only two words — but it makes a big difference. His paintings are like that. At first, there may seem not to be much there. ‘Lights VII: A Shadow’ (1974) is almost a painting of nothing at all.

Artists, poets and philosophers have not paid much attention to Milton Keynes ...although comedians have. This urban experiment has been mocked by lazy satirists who find ambition derisory and concrete cows hilarious. Milton Keynes is 50 this year and it has an honourable place in the history of that ancient chimera, the Ideal City. It was conceived in a decade when the improving influence of the ‘white heat of technology’ could be cited without irony (or embarrassment). In those days, technology involved calorific value, not cold, invisible bytes. The name sounds like an ad-man’s invention. But until 23 January 1967, when the new city was designated, Milton Keynes was an old, quiet Buckinghamshire village near Bletchley, one of 15 that were absorbed into the whole.