Religion

The Jamaican High Commission in London held a party last night to launch a patois translation of the Gospels. The translation, published by the Bible Society, is the culmination of 20 years work by academics at the University of the West Indies and other institutions, studying the rules of the creole created by plantation slaves and committing them fully to paper for the first time. The project has been part-funded by donations from congregations whose primary (and often only) language is patois rather than English, the language in which scripture has always been written and read in the nominally English-speaking Caribbean. This is an important cultural moment.

Lawrence Norfolk has always liked to centre his novels around a mixture of existing and constructed myth, and then let the action which happens centuries later be informed by or feed back into this network. His first book in twelve years, John Saturnall’s Feast, explores how the Civil War affected the career of a 17th century chef, the kitchens of great country houses and the symbolism of food. Its mythic centre is a pagan rite belonging to a pre-Christian British people, in which serving and eating food was the basis of an egalitarian community. In Charles I’s reign the one person left alive with the key to this feast is an orphan called John Saturnall, who has gone to work as a kitchen boy at the local manor.

It is lit-fiction season: that time of the year of when the premier novelists of the age dominate the market. Ian McEwan, Pat Barker, Zadie Smith, Sebastian Faulks and Rose Tremain all have new books out, and Salman Rushdie’s much anticipated memoirs are to be launched this week, so many newspapers are devoting themselves to regurgitating stale observations about The Satanic Verses ahead of the main and keenly guarded event. Of the new books, Zadie Smith’s NW is garnering the most plaudits, or at least that seems to be the case.

The 2007 Spectator/ Shiva Naipaul Memorial Prize was won by Clarissa Tan. The prize, named after the late Trinidadian author, is for 'the most acute and profound observation of a culture evidently alien to the writer'. The judges that year included William Boyd, Matthew d’Ancona (then editor of The Spectator) and Mark Amory (literary editor of The Spectator). Clarissa is now a staff writer at The Spectator. To find out more about the Shiva Naipaul competition, and how you can enter, click here.   The Visit Clarissa Tan I wish to write about a place of which I know everything yet nothing, where everything is familiar yet strange, a place where I feel I go too often, but never quite enough. This place is the same for everyone, only different.

It was a surreal experience to meet Maajid Nawaz for the first time. I had known of him for years and admired his bombast. He was a hero — not just my hero — but a hero to hundreds of young Islamist radicals. 'Woah, this is the brother in Egypt, isn’t it?' said an erstwhile comrade, listening to a cassette in my badly beaten Peugeot 106 as we drove through Bradford. That brother was Nawaz and it explained why neither of us had met him at that time. In late 2001 Nawaz had travelled to Egypt to learn Arabic as part of an undergraduate degree at SOAS but was now being detained in one of Mubarak’s notoriously brutal political prisons.

Whatever Mitt might think, if there's one thing that makes us proud to be British, it's the fact we're not American. Alright, it's true we don't have a black president but we still think we're cooler: less brash, more sarcastic and ready to give Tim Berners-Lee a starring role in the Olympic show. The differences are particularly obvious when it comes to the holy trinity of American life: guns, god and portion sizes. And Ben Fountain's debut novel - at the age of 48, he's a honed late developer after the excellent short story collection Brief Encounters With Che Guevara (2006) - rips into all three over-indulgences.

Epigram 7 from The letting of humours blood in the head-vaine ‘Speak gentlemen, what shall we do to day? Drink some brave health upon the Dutch carouse? Or shall we to the Globe and see a play? Or visit Shoreditch for a bawdy house? Let’s call for cards or dice, and have a game. To sit thus idle is both sin and shame.’ This speaks Sir Revel , furnished out with fashion, From dish-crowned hat unto the shoe's square toe, That haunts a whore-house but for recreation, Plays but at dice to cony catch or so, Drinks drunk in kindness, for good fellowship, Or to a play goes but some purse to nip. Like tabloid exposés of celebrity sexual shenanigans, satire can tread a fine line between condemnation and titillation. Good writing can exploit that confusion.