Mexico

‘We continue to grapple as a species,’ writes Carl Morris, ‘with a knotty philosophical divide between anthropocentric and biocentric approaches to the natural world. Our bodies are both transcendent – seemingly beyond nature and capable of rationalised enhancement – but also immanent – that is within nature and therefore subject to the same frailties and limitations.’ What is he addressing? Space travel? Diving to the bottom of the Mariana Trench without oxygen? Not quite. He is talking about the process of human locomotion. He is talking about running. Stay with me. Books about running can be as dull as a ten-mile road race in the Illinois flatlands, and I say that as a keen fell runner. This book isn’t.

Twenty years on from winning the Booker Prize with The Inheritance of Loss, Kiran Desai returns with a vast masterpiece of a love story which has been longlisted for this year’s prize. Our two protagonists, Sonia and Sunny, come from wealthy neighbouring families in Allahabad, but both are in America when the novel begins. Sonia is in Vermont, working for the college library while finishing her studies, and Sunny is in New York, as a reporter for the Associated Press. When Sonia flees a coercive relationship after suffering depression and Sunny agrees to help a childhood friend choose a bride, they both return to India, where they encounter one another on a train from Delhi to Allahabad.

There are other reasons beyond shortage of time (the acclaimed Indian novelist Anita Desai has just turned 87) to write a novella; the genre is as attractive and prestigious as it is fashionable. The deceptively slender format can briskly encompass whole worlds and histories, or alternatively, like the short story, depend on strict excisions and limitations for its effects. Rosarita does both. A young woman, Bonita, addressed as ‘you’ throughout, is taking time out from her Spanish-language studies and relaxing on a park bench in the historic centre of San Miguel de Allende, Mexico. Education has been her means of escape from the domineering family structure back in India that crushed her mother.

A Google search for ‘Danny Lyon’ produces more than eight million results in 0.30 seconds, yet the celebrated American photojournalist and filmmaker is little known in the UK. This superb, quixotic, bare-all memoir ought to change that. Starting in 1962, Lyon not only photographed the heroes of the US civil rights movement as staff photographer for the Student Non-Violent Coordinating Committee (SNCC, pronounced ‘snick’), but in a way was one of the heroes himself, risking jail, beatings and abuse. He’s had prizes galore and two solo shows at the Art Institute of Chicago.

In 1960, Felipe Fernández-Armesto and Manuel Lucena Giraldo tell us, Lucian Freud went to the Goya Museum in Castres in search of a particular painting. He wanted to create portraits that were character studies and ‘not mere likenesses’, and Goya’s collective portrait ‘La Real Compañía de Filipinas’,a study in human nullity that represented ‘absolutely nothing’, was just what he was looking for. Fernández-Armesto explains: The work belongs in the tradition of what might be called Spanish ‘anti-portraiture’, from Velázquez’s ‘Las Meninas’ to Goya’s own devastatingly candid royal family group, ‘Familia de Carlos IV’, moral as well as physical delineations of regal vacuity.

Books about endangered languages tend to be laments, full of shocking statistics and portraits of impossibly frail, ancient last speakers in faraway places. Ross Perlin’s exuberant, radical book blasts that away, exploring, instead, New York, now ‘the most linguistically diverse city in the history of the world’, home to more than 700 languages (of approximately 7,000 on the planet), and a ‘last improbable refuge’ for many speakers of ‘embattled and endangered’ tongues. ‘Far from being confined to remote islands, towering mountains or impenetrable jungles, they are now right next door.’ So one block of flats in Brooklyn is a ‘vertical village’, home to 100 of the world’s 700 speakers of Seke, a language of Nepal.

It’s been said again and again but rarely so plainly illustrated: American life is now too berserk for fiction to keep up. Tim O’Brien’s wild, rollercoaster satire America Fantastica is as wacky as its title suggests; but it can’t compete with the daily trainwreck that calls itself the land of the free and the home of the brave. O’Brien tracks with furious contempt the spread of a highly contagious illness: mythomania and delusional conspiracy theories infecting the body politic and poisoning a defenceless citizenry in the dark pre-Covid days of 2019. The name ‘Trump’ is never mentioned in the novel, but the ‘avalanche of oratorical whoppers’ issuing from the White House is the obvious source of O’Brien’s raging dismay.

In 1889, Raffaele Esposito, the owner of a pizzeria on the edge of Naples’s Spanish Quarter, delivered three pizzas to Queen Margherita, including one of his own invention with tomatoes, mozzarella and basil, their colours taken together resembling the Tricolore. The Italian queen loved the pizza, and Esposito duly named it after her. In that restaurant today hangs a document from the royal household, dated 1889, declaring the pizzas made by Esposito to be found excellent by the queen. And so was born the Pizza Margherita, a dish now synonymous with Naples. The queen’s seal of approval in the wake of Italian unification, which had proved difficult for Naples, came to represent the embracing by the governing royal family of an impoverished city by way of their cheapest street food.

When it comes to biography, some authors draw the punters, and others leave the mob cold. D.H. Lawrence has been written about a lot, from the moment he died. At least ten memoirs were published in the five years after his death by authors ranging from his sister and his wife to patrons such as Mabel Dodge Luhan. More followed, and only professional Lawrence scholars will have read all of them. There must be dozens of them, and some, such as the Cambridge three-volume effort by different authors, are immensely long. By comparison, there are only a handful of full-scale lives of James Joyce, and poor old Arnold Bennett has only one (excellent) biography, by Margaret Drabble. What is it about Lawrence that draws them so?

Many books claim to describe junctures that changed the world but few examine ones as consequential as Conquistadores: A New History. Hailed by the Romantics as courageous explorers, the Spanish conquerors are increasingly seen as violent and rapacious exploiters. That, says Fernando Cervantes, oversimplifies the complexities of the early modern period. Cervantes, a Mexican historian, places the conquest of the Americas in Spain’s political context. In 1492, at great cost to the royal purse, Spain recovered Andalucía from the Moors. So when a charismatic Genoese navigator proposed to sail southwest in search of a new trade route to Asia, Ferdinand and Isabella approved.

From the very first pages of Among the Lost, we’re engaged, and compromised. Estela and Epitafio are our main anchors, their experiences and relationship driving the story’s developments, but these magnetic central characters are people-traffickers and kidnappers, capable of startling violence and dehumanising cruelty. And truly, they’re very much in love. For most of the novel, Estela and Epitafio are apart, having left the jungle clearing where the book opens to drive their respective consignments of human cargo to their destinations. Theirs is a single story — what happens to one has consequences for the other — told along parallel tracks.