Mexico

There are other reasons beyond shortage of time (the acclaimed Indian novelist Anita Desai has just turned 87) to write a novella; the genre is as attractive and prestigious as it is fashionable. The deceptively slender format can briskly encompass whole worlds and histories, or alternatively, like the short story, depend on strict excisions and limitations for its effects. Rosarita does both. A young woman, Bonita, addressed as ‘you’ throughout, is taking time out from her Spanish-language studies and relaxing on a park bench in the historic centre of San Miguel de Allende, Mexico. Education has been her means of escape from the domineering family structure back in India that crushed her mother.

A Google search for ‘Danny Lyon’ produces more than eight million results in 0.30 seconds, yet the celebrated American photojournalist and filmmaker is little known in the UK. This superb, quixotic, bare-all memoir ought to change that. Starting in 1962, Lyon not only photographed the heroes of the US civil rights movement as staff photographer for the Student Non-Violent Coordinating Committee (SNCC, pronounced ‘snick’), but in a way was one of the heroes himself, risking jail, beatings and abuse. He’s had prizes galore and two solo shows at the Art Institute of Chicago.

In 1960, Felipe Fernández-Armesto and Manuel Lucena Giraldo tell us, Lucian Freud went to the Goya Museum in Castres in search of a particular painting. He wanted to create portraits that were character studies and ‘not mere likenesses’, and Goya’s collective portrait ‘La Real Compañía de Filipinas’,a study in human nullity that represented ‘absolutely nothing’, was just what he was looking for. Fernández-Armesto explains: The work belongs in the tradition of what might be called Spanish ‘anti-portraiture’, from Velázquez’s ‘Las Meninas’ to Goya’s own devastatingly candid royal family group, ‘Familia de Carlos IV’, moral as well as physical delineations of regal vacuity.

Books about endangered languages tend to be laments, full of shocking statistics and portraits of impossibly frail, ancient last speakers in faraway places. Ross Perlin’s exuberant, radical book blasts that away, exploring, instead, New York, now ‘the most linguistically diverse city in the history of the world’, home to more than 700 languages (of approximately 7,000 on the planet), and a ‘last improbable refuge’ for many speakers of ‘embattled and endangered’ tongues. ‘Far from being confined to remote islands, towering mountains or impenetrable jungles, they are now right next door.’ So one block of flats in Brooklyn is a ‘vertical village’, home to 100 of the world’s 700 speakers of Seke, a language of Nepal.

It’s been said again and again but rarely so plainly illustrated: American life is now too berserk for fiction to keep up. Tim O’Brien’s wild, rollercoaster satire America Fantastica is as wacky as its title suggests; but it can’t compete with the daily trainwreck that calls itself the land of the free and the home of the brave. O’Brien tracks with furious contempt the spread of a highly contagious illness: mythomania and delusional conspiracy theories infecting the body politic and poisoning a defenceless citizenry in the dark pre-Covid days of 2019. The name ‘Trump’ is never mentioned in the novel, but the ‘avalanche of oratorical whoppers’ issuing from the White House is the obvious source of O’Brien’s raging dismay.

In 1889, Raffaele Esposito, the owner of a pizzeria on the edge of Naples’s Spanish Quarter, delivered three pizzas to Queen Margherita, including one of his own invention with tomatoes, mozzarella and basil, their colours taken together resembling the Tricolore. The Italian queen loved the pizza, and Esposito duly named it after her. In that restaurant today hangs a document from the royal household, dated 1889, declaring the pizzas made by Esposito to be found excellent by the queen. And so was born the Pizza Margherita, a dish now synonymous with Naples. The queen’s seal of approval in the wake of Italian unification, which had proved difficult for Naples, came to represent the embracing by the governing royal family of an impoverished city by way of their cheapest street food.