Islamophobia

Following my appointment as shadow justice secretary, I was moved to a bigger office in parliament. Where once I enjoyed a tiny room directly above the chamber (perfect for rushing to votes), now I have a plush room much further away. It is directly above the irksome Steve Bray, who continues his noisy campaign against Brexit. Of course his anti-social behaviour should mean he is moved on by the police, but these days officers balance the public interest against Bray’s ‘rights’. I recently relied on some Anglo-Saxon vernacular to tell Bray what I thought of his protest, and realised afterwards in today’s upside-down world the police would probably finger my

Judge not Sir: The claim by Ross Clark (‘Keir’s law’, 22 June) that the left can achieve what it wants by relying, in part, on ‘judicial activism’ is uninformed and misleading. I can assure Mr Clark and those who might share his sentiments that the courts are, in general, at pains to respect the separation of powers and the will of parliament. A cursory consideration of recent decisions from the Supreme Court would have revealed this. For example, in a judgment handed down in April, Lord Sales (delivering the unanimous judgment of that court) reaffirmed the already well-established principle that ‘in the field of social welfare policy, courts should normally be

There was much rejoicing among Britain’s Islamists last week when the thinktank and campaigning organisation Quilliam announced that it was closing. The Islamists were pleased because for the 14 years since its founding Quilliam has been the most prominent Muslim-run organisation arguing for a progressive, non-Islamist Islam. The exact reasons why Quilliam has shut down are not clear. The co-founder, Maajid Nawaz, has blamed the difficulties of sustaining a non-profit in the era of Covid. Perhaps it is that, or perhaps it is something else. The group never had an easy ride. But the fact that it didn’t, and that so many prominent British Muslims are celebrating its demise, points

At a time when resources are scarce, the Merseyside Constabulary must have thought long and hard about its recent advertising campaign: a stern message to the people of the Wirral. ‘Being offensive,’ it declared, ‘is an offence.’ The slogan was put on a van along with text urging the public to inform on transgressors. Four officers posed beside it for a photograph, as if standing ready to enforce its orders. The police only recognised their error after a public outcry. ‘We would like to clarify,’ said Superintendent Martin Earl, ‘that “being offensive” is not in itself an offence.’ On its own, the incident is merely an embarrassment, but it represents

News broke this morning that the former head of the Equalities Commission Sir Trevor Phillips had been suspended from the Labour party over allegations of Islamophobia. Phillips has spent his career documenting the realities of race and integration in British life.  The think tank Policy Exchange has now released the correspondence between Sir Trevor and the Labour party disciplinary department. Phillips is a senior fellow at the research institute.  You can read the full Policy Exchange document here and the letters below: Phillips sent the following response:

We have to talk about the schoolgirl who was disqualified from a GCSE exam on the grounds that she had made ‘obscene racial comments’ about Islam. This bizarre incident is being chalked up to overzealous wokeness on the part of some GCSE examiners. But it’s more than that. It tells us a bigger story about 21st-century Britain and the creeping criminalisation of any questioning of Islam. Too many institutions now believe it is their role to monitor and even punish anti-Islam ‘blasphemy’. The girl — Abigail Ward — is 16 years old and a strict vegetarian. In her GCSE Religious Studies exam she wrote some critical comments about halal meat.

As a Muslim, I find the term ‘Islamophobia’ an etymological fallacy. Islam, by the definition of its founder the Prophet Mohammed and its greatest philosophers (al-Farabi, Ibn Tufayl, Averroes), is considered to be a ‘natural way’.  Humans cannot have a phobia against nature. It is the height of moral insanity for an intelligent Muslim to place the word ‘Islam’ and the word ‘phobia’ together in a single phrase. The term ‘Islamophobia’ was lifted from discrimination against homosexuals: homophobia. The parallels do not stand up to serious scrutiny between Islam as an idea, a faith, a civilisation, a motivator for behaviour and homosexuality as a private practice of consenting adults that had led to punishment and

Sadiq Khan is an Islamophobe. Not just any old Islamophobe, and not just in the woollier parts of the web. According to a group part-funded by the EU called the Islamic Human Rights Commission (IHRC), the mayor of London, a practising Muslim, is one of the four ‘politicians and figures of note in the UK who [have] flagrantly displayed the most Islamophobia’ in 2018. Barack Obama is an Islamophobe. Cathy Newman, the Channel 4 News presenter, is an Islamophobe. So are Louise Casey, who led an inquiry into the Rotherham grooming scandal, Michael Wilshaw, the ex-head of Ofsted, and Maajid Nawaz, the Muslim counter-extremism activist. Over the last few years,

This is a good time to bury bad news. And sure enough it turns out that a cross-party group of MPs and peers that includes the failed MP Baroness Warsi has chosen this moment to try to persuade the government to adopt their own definition of ‘Islamophobia’. Long-time readers will know that I have no sympathy for this term. The most succinct summary of the problem is often erroneously attributed to the late Christopher Hitchens. It is that, Islamophobia is ‘a word created by fascists, and used by cowards, to manipulate morons.’ That ‘Islamophobia’ was created by fascists is provable: the term was conjured up and pumped into the international

Were you aware that men who transition into women can suffer period pains, despite not having a uterus? Oh, they can, apparently. There is of course no scientific explanation for this phenomenon, nor could there be, other than perhaps that the transitionee is mentally ill. But it is no longer enough simply to accept that a bloke who has had his scrotum turned inside out is as authentically female as a, um, female — you have to accept his right to a whole plethora of imagined victimhoods which are real enough in proper females but couldn’t possibly pertain to him (and which may, further down the line, include this new