Books

It is a standard narrative in all showbiz reporting, and one that arts hacks seem to be duty-bound to abide by. It is the fairy tale of ‘Making It’; the story of a star whose career took time to get off the ground but, thanks to perseverance and self-belief, went stratospheric. It goes like this: ‘I was a nobody, and I was turned down from everything. And I nearly didn’t go to that final audition, but whaddya know? I turned up and… Shazam! Oscars raining down and a mini-series on Netflix.’ There is an encyclopaedia of stars who toughed it out before making it big.

Raymond Briggs has often spoken of his annoyance at being associated with Christmas. His Snowman may fly across our screens each Christmas day, but in the book there is no Father Christmas, no sleigh, and certainly no figgy pud. The North Pole scene featuring the jolly elf was written into the story for John Coates’s TV adaptation in 1982 and struck Briggs as rather mawkish at the time. As readers and viewers of Father Christmas know, Briggs’s Papa Noël is anyway rather a grouch at this time of year. As if the cold isn’t enough for him to contend with, there are the chimneys, the tasteless presents, and, oh yes, ‘blooming Christmas’ itself.

Antony Gormley: In the beginning was the thing! The reason I chose sculpture as a vocation was to escape words, to communicate in a physical way. It was a means of confronting the way things were, of getting to know them in material terms. The origins of making physical objects go back to before the advent of Homo sapiens, earlier even than the appearance of our Neanderthal cousins. Sculpture emerges from material culture. At the beginning there was an urge to make objects and you could argue that making them was the catalyst for the emergence of the modern mind.

The history of the word ‘offend’, from the Latin offendere, to hit, attack, injure, is a revealing one. From its starting point in physical violence to transgression against God in the Middle Ages, today ‘offence’, understood as displeasure or upset, is seemingly everywhere. The word may no longer refer to direct physical harm, but culture of all kinds, from artworks to comedy to literature to music, seems to have an upsetting quality to some. Words, we are told, are ‘violence’, images are hurtful, differing opinions are dangerous and must be suppressed. Even silence is ‘violence’, as this year’s Black Lives Matter protests reminded us.

How many black friends do you have? Do you have any? It’s likely that black people have more white friends than the reverse. In part that’s surely down to demographics and the size of the population. No matter your colour, you’re ten times more likely to bump into a white person than a black person, more or less, depending on where you find yourself, of course. The situation is not so pronounced as in the United States where residential segregation has reinforced social apartheid. In the UK black and white people may live cheek-by-jowl, but that doesn’t necessarily indicate knowledge or even empathy. Out of just over 100 households on our street in Brighton there are three black families; ours is one of them.

To be a good illustrator, said Mervyn Peake, it is necessary to do two things. The first is to subordinate yourself entirely to the book. The second is ‘to slide into another man’s soul’. In 1933, at the age of 22, Peake did precisely that. Relinquishing his studies at the Royal Academy Schools to move to Sark, in the Channel Islands, he co-founded an artists’ colony and took to sketching fishermen and romantic, ripple-lapped coves. He put a gold hoop in his right ear, a red-lined cape over his shoulders, and grew his hair long, like Israel Hands or Long John Silver. The incredible thing was that he had yet to receive his commission to illustrate Treasure Island.

While most of life’s pleasures can be shared, reading is lonely. It’s more than possible for six friends to enjoy an exquisite meal, a bottle of wine and then settle down for a four- or five-hour orgy. Food, drink, sex: these things are better shared. But if, as dawn approached, someone cracked open Chaucer’s ‘Parliament of Fowls’ and intimated that it was time to really get down to brass tacks, it could only spoil the mood. Reading is lonely because so much of the reading that matters is hard. The books that change the world and shake the culture are rarely pure pleasure. The heaven sections of Paradise Lost. The war bits of War and Peace. The history bits embedded within the war bits of War and Peace.