Alexandra Coghlan

Irreverent, outspoken and unfailingly opinionated, with knowledge as broad as his vocabulary, Robin Holloway is exactly the person you’d want to sit next to at a concert. The warmest of interval chardonnays would spontaneously chill and fizz at his exhilarating put-downs; the music would be brighter, clearer and more compelling for his idiosyncratic analysis. But travel companions are a different breed. Would you set out on an odyssey through the history of western music with him as your sole guide and companion? Holloway is a fixture of British classical music – as a significant composer, teacher of other yet more significant composers and, since 1975, one of the longest standing members of Cambridge University Music Faculty.

Bees and mammoth bones, a shipwreck, horse urine (preferably female), a 17th-century craftsman and a 20th-century genocide. Playing an extended narrative game of Only Connect in her latest book, the musicologist Kate Kennedy takes a bird’s-eye view of four lives and five centuries as she turns her own instrument, the cello, into a prism. Part history, biography and auto-biography, with digressions into anthropology, acoustics and aesthetics and an intriguing cast of characters, Cello sings richly. But you have to be willing to go on the journey. Has publishing reached peak personality-stakes?

‘If a horse is born in a stable, does it bark like a dog?’ By the time the Duke of Wellington’s famous question (‘If a man is born in a stable, does that make him a horse?’) made its way down to the young Michael Volpe, growing up in a fractured Italian family on the ‘streets and railway tracks... estates and football terraces’ of 1970s west London, it was mangled almost beyond recognition, bent and twisted into a surreal new shape. But the spirit of Wellington’s question remained, burrowing into a boy with one foot in the stable and one beyond, his very name a contradiction of identity: the blandly Anglicised, Sunday-best ‘Michael’ at odds with the sly, sinuously Italian ‘Volpe’ – fox.

It’s one thing to sit in a comfortable armchair and see the world in a grain of sand. It’s quite another to hear it in a muddy shard of bone, a spool of wire or even an oddly shaped hole in the ground; to go searching for its voice on the sea bed, deep in the ice, beneath deserts, woods and cities. Music archaeology, Graeme Lawson wryly explains, is often the study of ‘small and largely unexceptional fragments’: objects ‘we might easily have kicked out of the way’. And yet the magic, he demonstrates, is all the greater when these fragments begin to connect, slowly coalescing into sounds and stories extending back some four million years, beyond the beginning of civilisation itself.

Type ‘Amazing Grace’ into YouTube and you can cancel any other plans you might have had for the day. Page after page serves up everything from Elvis Presley to Pavarotti, Gospel choirs and winsome Celtic lovelies, folkies in fabulous knitwear and X Factor finalists strenuously proclaiming their surgically enhanced faith; even an American president. There are arrangements for electric guitar, steelpan orchestra, bagpipes or (God help us) beginner flute ensemble. Saved from the storm, Newton was aware of ‘a sense of the amazing grace that snatched me from ruin’ All of which suggests that James Walvin’s Amazing Grace is a book landing in fertile soil.

Between the ages of 13 and 17, Mozart made three trips to Italy, spending some two-and- a-half years in ‘the country at the heart of the opera world’. He would never return as an adult. His mature Italian operas – The Marriage of Figaro, Don Giovanni, Così fan tutte, La Clemenza di Tito – can be traced directly back to these formative teenage encounters and experiences in Bologna, Venice, Rome, Florence and Naples. So argues Jane Glover in Mozart in Italy. A follow-up to 2005’s Mozart’s Women, the book is a lively account of journeys which the composer shared (mostly) with his father Leopold.

The professional performer is the tree in the philosopher’s human forest. If there’s no opportunity to sing or act or dance in front of an audience, are they still a performer at all? In the spring of 2020, when most of his colleagues shrugged and started making banana bread, the tenor Ian Bostridge took an altogether more existential approach to isolation, writing a series of lectures for the University of Chicago exploring the relationship between self and singer, silence and song. Now they form the basis of his latest book. Song & Self is a slim volume. Early on, Bostridge invokes the essay’s origins in Montaigne – the idea of essayer (to try), the form as a space for experimentation and exploration, for provisional attempts rather than finished thoughts or arguments.

Did you know that throughout the 19th century and well into the 20th it was considered a ‘biological impossibility’ for women to sustain the kind of abstract thought required for serious musical composition? Or that in the 1910s women in London could be compelled to sit separately from men in concert halls, sometimes even denied entry if not in academic dress? How about the fact that the Halle Orchestra summarily dismissed all its female members in 1920? Or that from 1952 to 1962 only eight works by women were performed at the Proms? For a bonus point, can you name the year – the decade, the century, even – in which the first opera by a woman was staged at the Vienna State Opera? (The answer is 2019.

At what point did the ponderous autobiography get edged out by the slinky elliptical memoir? Perhaps around the stage we all realised that, as Stephen Hough puts it, ‘a complete autobiography is usually boring or indecent. It’s the person at the dinner table who just won’t stop talking’. There’s certainly no holding forth (though perhaps just a little indecency) here.

Every Good Boy Does Fine – a banal phrase that also just happens to be the key to limitless wonder. You may have learned it, like Tom Stoppard, as Every Good Boy Deserves Favour, or perhaps as the rather more tension-fraught Every Good Boy Deserves Food (whose sinister implication haunted more of my childhood than I ever confessed to my parents). Whichever it is, this mnemonic for the notes that fall on the lines of the stave in the treble clef is where music begins for most of us: the key that turns hieroglyphs into sound and, eventually, meaning. So it was for Jeremy Denk.

From Ladybird’s The Story of Music (a dinky 50 pages, generously illustrated) to Richard Taruskin’s five-volume epic The Oxford History of Western Music, the history of classical music has been sliced and stretched in print to fit every possible length, format and agenda. Andrew Gant’s Five Straight Lines joins the cluster of works jostling and elbowing at the midpoint of these extremes. The Oxford-based academic (whose previous books on carols and hymns have introduced us to a genial, approachable narrator, with a welcome glint in his eye), shouts no provocative argument or USP from his cover, makes no novel claims for his survey. This is, quite simply, a narrative of music from the beginning to the now.

‘One player on four strings, with a bow.’ That’s what Bach’s six Cello Suites boil down to, says Steven Isserlis. It sounds simple enough, until you add more than 100 editions and 200 recordings into the equation, not to mention countless books, chapters and articles all wrestling with a work Isserlis calls ‘a Bible’ for cellists. And this tussle isn’t just a lofty question of meaning or interpretation either: we’re still arguing about the actual notes. Suddenly the numbers no longer add up. The cellist Isserlis released his award-winning account of the Cello Suites in 2007.